Blessings Follow Sanctificiation (3) - David Eells - UBBS 6.9.24

Blessings Follow Sanctification (3) 

(audio)

David Eells 6/9/24 

I’m going to continue to share the great blessings we have to look forward to that follow our sanctification.  

I’m going to pick up where we left off in (Isa.14:4) That thou shalt take up this parable against the king of Babylon (DS Babylon is being destroyed.), and say, How hath the oppressor ceased! the golden city ceased! (5) The Lord hath broken the staff of the wicked, the scepter of the rulers (This is true in the natural and spiritual.); (6) that smote the peoples in wrath with a continual stroke (He’s broken the power of the rulers to rule over their slaves. He’s broken the power of the old man over the spiritual man.), that ruled the nations in anger, with a persecution that none restrained.  

Now I’d like to look at Psalm 125 because it speaks of this scepter. (Psa.125:3) For the scepter of wickedness shall not rest upon the lot of the righteous.... In other words, the old man is not going to rule over the spiritual man in the righteous people. And who are they? Well, it says, (1) They that trust in the Lord Are as mount Zion.... This is the Bride! The Bride trusts in the Lord. The people who walk by faith receive power from God to walk after the Lord. (1) They that trust in the Lord Are as mount Zion....  

That’s the Heavenly Jerusalem Paul spoke about in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels.. That’s the Jerusalem to which the early apostles came to and we are coming back to as we escape Babylon at its destruction which we are watching in the natural.  

(Psa.125:1) They that trust in the Lord Are as mount Zion, which cannot be moved.... Zion cannot be moved! (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. …(28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe. What was the kingdom that cannot be shaken? It was the Heavenly Jerusalem, Zion! It cannot be moved as those who are “well pleasing to God.”

These are people who have manifested eternal life. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. When we come into the Kingdom, we all have eternal life by faith, but the Bible tells us that eternal life is in the Son. He didn’t say He gave it to you and put it in your hand; He said that eternal life is in the Son. So where can you get eternal life? You get it by abiding in the Son! When you abide in the Son, you take on His nature, character and authority. In other words, His name is in your forehead and in your hand. He is doing His works through you and your mind is the mind of the Holy Spirit. This is eternal life! Having the nature of Jesus is eternal life manifested; having the old man under your feet is eternal life manifested. Again, we have eternal life by faith, but manifesting it is bearing the fruit.  

(Psa.125:2) As the mountains are round about Jerusalem, So the Lord is round about his people (God claims these righteous people; they are manifestly His.) From this time forth and for evermore. (3) For the scepter of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. Yes! If the dominion of wickedness is over the righteous, they will sin. The scepter represents dominion. In other words, if the spiritual man is serving the old man, then that’s sin.  

(Psa.125:4) Do good, O Lord, unto those that are good.... This is a simple but profound statement here, saints. God will do good to those who are good, those who have manifested His righteousness and His holiness. That’s something only God can do in you, but He will do it because of your faith. (Psa.125:4) Do good, O Lord, unto those that are good, And to them that are upright in their hearts. (5) But as for such as turn aside unto their crooked ways, the Lord will lead them forth with the workers of iniquity. These people will be under the judgment of the Beast.  

So the “strangers” and the “foreigners” who serve the spiritual man represent the old man, who once kept the spiritual man in bondage but now is in bondage himself in their land. Also, as we read earlier, (Isa.60:10) And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. God’s favor is going to deliver us from being ruled over by the kings of this world and from being ruled over by these “foreigners” who represent the old man who serves the kings of this world. (Isa.60:11) Thy gates also shall be open continually; they shall not be shut day nor night (He’s talking about the Bride, Zion. He’s calling His people to come within the gates of Zion, to come within salvation.); that men may bring unto thee the wealth of the nations....  

Now we’ve discovered that this “wealth of the nations” is the gold, silver and precious stones, as opposed to the wood, hay and stubble of the old life. The spiritual man is what is valuable in the Kingdom; nothing physical is valuable in the Kingdom of God. The gold, silver and precious stones represent that new life, which is something that is very valuable. (Isa.60:11) Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations, and their kings led captive. (12) For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. The kingdoms of the world are going to be destroyed because they are going to bring to the cross God’s people.  

No, they won’t be able to persecute the Bride, but they will be able to persecute those who haven’t made it behind the broad walls of Zion. But notice this in verse 10, And foreigners shall build up thy walls, and their kings shall minister unto thee. The foreigners who are going to build the walls of Zion is that carnal man who are slaves to the spiritual man in order to do his work. (Isa.60:4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. Spiritually-speaking, these foreigners who will bring God’s sons and daughters to Zion are the carnal man. In fact, it says the foreigners will carry them. This carnal man carries the spiritual man everywhere he goes!  

Now I want to point out Cyrus to you by way of an example. Even though he was a pagan king, he was used by God as a type of Himself coming as a Messiah in a worldly vessel. (Isa.44:28) That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. (Isa.45:1) Thus saith the Lord to his anointed, to Cyrus (“Anointed” here is the same word for “Messiah,” or Christos in the New Testament.), whose right hand I have holden, to subdue nations before him.... Notice God is using an anointed Messiah inside this vessel of a lost man because (1Co.15:50) ... flesh and blood cannot inherit the kingdom of God....  

Even Jesus has a new body, folks. It’s not the old body that He inherited through David; it’s that new “born from above” body. But when Jesus walked on this earth, He was the son of David according to the flesh. Rom 1:3  concerning his Son, who was born of the seed of David according to the flesh. But His spiritual man was the Son of God.  4  who was declared to be the Son of God with power, according to the spirit of holiness. So the Son of man served the Son of God as it is with all sons of God.

And in this instance, Cyrus was His shepherd and His anointed or Messiah. (Isa.45:13) I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith the Lord of hosts. In fact, the Scripture goes on to say in, (Isa.45:15) Verily thou art a God that hidest thyself, O God of Israel, the Saviour. God was hiding in this type and shadow of Cyrus. Cyrus, of course, represented the outer man, who was basically unregenerate, and yet Jesus was on the inside in type as the Messiah.  

And what did Cyrus do? (Ezr.1:1) Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, (2) Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the Lord, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. (3) Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem.... This is our path; we go from Babylon to Jerusalem, the Bride. And let’s not stop in the cities of Judah on the way because they were conquered by the Beast, as were the cities of Israel.  

The northern 10 tribes were conquered by the Beast every time.  But not Jerusalem when the Assyrians came through, for the Lord protected Jerusalem. (Ezr.1:3) Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord, the God of Israel (he is God), which is in Jerusalem. (4) And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods.... When the Israelites were leaving their “Babylonish” captivity to go through the wilderness to their Promised Land, such a fear of the Israelites fell upon the Egyptians that they actually were plundered by the Israelites.  Now we see Cyrus plundering the beast under him to build the House of God. A foreigner was building the walls.

(Exo.12:33) And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men. (35) And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment. (36) And the Lord gave the people favor in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians. Even today, the wealth of the wicked is laid up for the righteous (Pro 13:22). Here we see the natural man serving the spiritual man, which is the only way to go to Zion. The wicked’s wealth will prepare the righteous for the coming wilderness too. Praise be to God! God is using the old man to help the new man.  

Back to (Ezr.1:4) And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem. (5) Then rose up the heads of fathers’ houses of Judah and Benjamin (Jesus, the Messiah, came and raised up the apostles to be heads of fathers’ houses. Praise God! And the Man-child is going to do the same thing: the Man-child is going to raise up the heads of fathers’ houses.), and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of the Lord which is in Jerusalem.  

(Ezr.1:6) And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered. (7) Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods.  

Yes, Nebuchadnezzar the king of Babylon “took captive” God’s people and now God’s raising up a Messiah in the likeness of sinful flesh to set God’s people free. (Rom.8:3) …God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: (4) that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  Who is ruling when you walk after the flesh? How about after the Spirit?

(Ezr.1:8) Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. Well, that’s a type and shadow of how God can use kings, who once ruled over the people of God, to instead serve the people. And just as your flesh, your worldly, unregenerate self once ruled over you, now that same flesh serves you, carries you, brings you where you want to go, keeps the sheep, plows the field, etc. Now that same flesh serves the spiritual man. From the beginning, this outer man was meant to serve the inner man, which is the right relationship to God. The righteous are priests. The flesh serves them and the flesh is their offering. (Isa.61:7) Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion....  

Do you know that God is going to supply their every need for the people who don’t walk after the flesh, but walk after the spirit? Those who are in the Bride are going to be blessed, like Esther was in the king’s house or like the Shulammite in the Song of Solomon, but notice the only place where they can be blessed is in their land, not in the land of bondage. What’s the difference between the land of bondage and their Promised Land? Well, in the land of bondage, the flesh ruled over the spirit man, the Egyptian ruled over the Israelite. In their Promised Land, it’s the other way around: the spiritual man rules over the carnal man. That’s where the blessings are and that’s why it’s called the Promised Land, the “land flowing with milk and honey” (Exodus 33:3; Leviticus 20:24; Numbers 14:8; Deuteronomy 26:9; etc.)  

So it doesn’t matter if you’re going through the tribulation period; what matters is who’s ruling whom! (Isa.61:7) Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double (Praise the Lord! There are great benefits for sanctification.); everlasting joy shall be unto them. (Isa.61:8) For I, the Lord, love justice, I hate robbery with iniquity; and I will give them their recompense in truth.... You know, you don’t have to wait to go to Heaven to receive your recompense. We walk in the Kingdom of Heaven here on earth and God is going to give you all the blessings of Deuteronomy 28, if you will obey His commandments, which you can do by faith.  

(Isa.61:8) For I, the Lord, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. And God has made that Covenant, but that Covenant has been broken by the people who are serving the old man. Sin broke the Covenant, so then who is it who can have this Covenant with God? Only those people in whom the old man is serving the spiritual man, they are going to have this everlasting Covenant with God.  

(Isa.61:9) And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. Yes! God’s people are going to have awesome testimonies of the benefits of the Kingdom! The lost world is going to see great healings, deliverances, miracles of provisions and so on for God’s people because God’s people are not going to be under the dominion of the Beast.  

(Rev.13:10) If any man is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints. In other words, if you need to go into captivity to come to crucifixion, then that’s what will happen. The Lord loves us and He’s going to do what’s necessary to crucify this old man. Jesus made it very, very plain: (Mat.10:39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. That’s not unconditional eternal security; that is conditional eternal security.  

Going back again to (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation.... This is the manifestation of eternal life, the manifestation of salvation. We have been planted in this earth for a purpose: we are to bear the fruit of Jesus Christ. Some people think there’s no purpose. They think you just “accept” Jesus and you wait for Him to come take you away so you don’t go through any trouble whatsoever, you just fly away. These are people who don’t read the Bible, so they don’t know what it says. We are here to manifest the salvation that He gave us by faith in the beginning. We are here to manifest, (Col.1:27) ... Christ in you, the hope of glory.  

The manifestation of salvation is Jesus manifested in you 30-, 60- and 100-fold. That can’t be anything other than Jesus because He said the seed is the Word of God sown by Jesus Himself. When we submit to the Word of God, the Word manifests Him in us. And we know from the New Testament that the “garments of salvation” are your works. (Rev.19:8) And it was given unto her (the Bride) that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints. Putting on evil works will not get you in the wedding.

(Isa.61:10)…for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.... Their righteous works are their clothing! (Rom.13:14) But put ye on the Lord Jesus Christ (Paul refers to Jesus as a garment), and make not provision for the flesh, to [fulfil] the lusts [thereof]. The Bible says to put off the old man. (Eph.4:22) That ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; (23) and that ye be renewed in the spirit of your mind, (24) and put on the new man, that after God hath been created in righteousness and holiness of truth. In other words, don’t serve the old man because, if you do, you’re putting on something that will not entitle you to the Kingdom.  

(Isa.61:10) …, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. And what do the jewels represent? They represent the righteousness of the Lord Jesus Christ, the nature of the Lord Jesus Christ in you! (Isa.61:11) For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. Praise be to God!  

We’ve been sown in the earth in order to bear fruit, but the first thing this corrupt flesh does is try to put to death that seed of the Kingdom. (Gen.1:11) And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. Just as each seed brings forth after its own kind, so the Word of God brings forth Jesus Christ; He is the Word of God. The only seed you really want to plant in your heart is the Word of God because only that can bring forth Jesus Christ. And we want to manifest Jesus Christ because (Joh.3:13) ... no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.  

So Christ in you, that spiritual man Who’s been recreated in His image, is the only hope of glory. People want to know, “Why do Christians go through so much?” Well, Jesus said, (Joh.12:24) Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. And glory to God! The Lord has sown the right seed in the earth to bring forth His Son and that seed is His Word. Nothing else can bring forth the Son; anything else would be antichrist. You know, “anti” has two meanings: it has the meaning of “against” and it has the meaning of “in the place of.” There are some things that look to the world to be similar to the Son, yet they’re not the Son, and religions do that. They like to have something very similar but that is not so crucifying to their flesh. They like leaven in their bread. 

Religion that is made after man’s design, religion that doesn’t involve obedience to Scripture, that is antichrist. It has taken the place of Christ. (Eze.33:7) So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me. (8) When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand. (9) Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul. Apostate religion is guilty of the blood of the saints because it doesn’t tell the truth which sets free. 

Now let’s go back to Isaiah 61:10 again and look at it more closely. (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.... What are these garments and this robe? I briefly mentioned previously that I believe this speaks about the manifestation of salvation. You know, we all have salvation by faith, but (Heb.11:1 KJV) Faith is the substance of the thing hoped for, the evidence of things not seen. Faith is believing for things you don’t yet manifest, you don’t yet see with your eyes, etc.  

One of the best texts about putting on the “garments of salvation” is in Romans. As you read it, notice how the word “salvation” is used. Many people refer to salvation as only something in the past. They don’t understand it’s in the past because we accept by faith what was accomplished at the cross, but what was accomplished at the cross is being manifested as we walk out that faith. If you’re not walking by faith, then salvation is not being manifested; you are not changing day-by-day. If you’re not walking by faith, you are not coming into His image. You’re not manifesting your salvation 30-, 60- and 100-fold.  

(Rom.13:11) And this, knowing the season, that already it is time for you to awake out of sleep (Oh, if it was true then, it’s certainly true today!): for now is salvation nearer to us than when we first believed. These are Christians here who already have salvation and he’s telling them, “Now is salvation nearer to us than when we first believed.” So what does he mean by that? He’s talking about the fulfillment of salvation, the manifestation of salvation. When we first believed, most of our salvation was by faith and not by manifestation. But the further we go down the road of walking by faith and the more we “put ye on the Lord Jesus Christ,” the less our salvation is by faith and the more of it is by manifestation.  

Most of the Church doesn’t understand that the Lord has put us here to lose our life in order to gain our life. As Scripture tells us, we are to be (1Pe.2:1) Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, (2) as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation. That’s what we call “bearing fruit.” (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness (These works of darkness are garments, too, but they’re not the garments of salvation.), and let us put on the armor of light. This is the “garment of salvation.”  

(Rom.13:13) Let us walk becomingly (So many people reject works, but the Christian who walks by faith will have the works of God. God puts His ability in them.), as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ (So you cast off the “works of darkness” and you “put on the armor of light,” and now he tells you that the “armor of light” is the Lord Jesus Christ.), and make not provision for the flesh, to fulfil the lusts thereof. There you see two garments: the garment of the works of the flesh and a garment of the works of Christ. This “garment of salvation” is very clearly putting on Christ.  

I also especially like (1Ti.6:11) But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (12) Fight the good fight of the faith, lay hold on the life eternal.... You have to fight! Yes, you have life eternal by faith, but then you have to continue to exercise that faith. You know, life eternal can be found only in the life of Jesus Christ; there’s no other eternal life out there. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. See, you can’t claim the life of Christ without abiding in the Son.  

Jesus Himself said, (Joh.15:1) I am the true vine, and my Father is the husbandman. (2) Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. (Mat.7:16) By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? (17) Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. (18) A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. (19) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. (20) Therefore by their fruits ye shall know them. Abiding in the Son is where this life is and you abide in Christ as you follow after these attributes of Christ.  

(1Ti.6:12) Fight the good fight of the faith, lay hold on the life eternal (You fight by using your faith to lay hold of these attributes of Christ!), whereunto thou wast called.... The word “called” is kaleo and it means “invited.” We’ve been invited to partake of the nature of Jesus Christ. You were called to lay hold on eternal life, but how do you do that? The first thing you have to do is accept it as a free gift by faith which (Rom.4:17) ... calleth the things that are not, as though they were. Faith is what Jesus said in, (Mar.11:24) ... All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. (Heb.11:1) Now faith is assurance of things hoped for, a conviction of things not seen.  

When you claim salvation by faith, you’re giving God the substance, but you don’t have the evidence yet. There’s no complete manifestation of it yet. Your faith is accounted as righteousness, but you have to keep walking in that faith to be accounted as righteous. And as you walk this faith out, you manifest more and more of what you’re believing for, until you don’t need the faith anymore because you have the full manifestation. Faith is a means to an end and the end is Jesus Christ. He is eternal life!  

(1Ti.6:12) Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. What is the “good confession”? Well, you confess that you are saved! The Greek word for “salvation” is soteria and it means “all my needs supplied, ‘like a little baby.’” Soteria is salvation for your spirit, soul, body and circumstances; it covers everything. And the word for “confession” there is homologeo, which means “to speak the same thing”; in other words, to agree with what the Word says about you and what God has done for you. In the midst of the trial, you must speak in agreement with what the Word says about you. If you don’t, you’re not going to receive salvation in that trial.  

For example, if you need a healing and you don’t agree that (Isa.53:5) ... with his stripes, we are healed, then you’re not going to get that healing. If you need salvation for your soul, if you need deliverance from demons, whatever your need may be, you are not going to get that part of salvation unless you come into agreement with what the Word says. Jesus is the Word and Jesus is our high priest. (Heb.4:14) Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. We need to confess Him before men so that He can present that confession as an offering before the Father; the Bible is very clear about this. 

(1Ti.6:13) I charge thee in the sight of God, who giveth life to all, and of Christ Jesus, who before Pontius Pilate witnessed the good confession.... And what was His confession? (Joh.18:36) Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (1Ti.6:13) … and of Christ Jesus, who before Pontius Pilate witnessed the good confession; (14) that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ. Believe it or not, this has nothing whatsoever to do with Jesus coming in the clouds. It has to do with the coming of Jesus in you! Notice: You keep the commandment until Jesus is manifested in you.  

The word “appearing” here is the word Epiphaneia and it means “to shine forth from,” so this is talking about the Lord shining forth from you. You keep the commandment without spot and without reproach until the “appearing,” the Epiphaneia, of the Lord Jesus Christ in you. Jesus had the Epiphaneia. That means the One Who shined out of the son of David was the Son of God. We’re going to look at this a little later, but right now I want to point out to you the Epiphaneia, this “shining forth from.” What is it that shines forth from us? Well, we have this blessing of Jesus Christ Who lives in us, but He’s not manifested to the world. (2Co.4:7) But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. This light that is shining out of darkness is the manifestation of Christ in you, the manifestation of your sanctification, if you will.  

(2Co.4:6) Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. And the Scripture says about Jesus, (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (10) but hath now been manifested (“Manifested” here is the word phaneroo from the root phaneros, and it means “to render apparent ... as opposed to what is concealed and invisible.”) by the appearing of our Saviour Christ Jesus.... It’s as if the light of Jesus Christ that’s in you is shining brighter and brighter, as the Bible says. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.  

You know, this light is actually visible in the spirit realm and, even in the physical realm, some people have seen it with their eyes. They don’t realize that this glow around people is something that the Spirit is enabling them to see. And this shining becomes brighter as more and more of Jesus is manifested. (2Ti.1:10) But hath now been manifested (In other words, this “shining forth” is becoming visible.) by the appearing of our Saviour Christ Jesus.... The word “appearing” is that same word, Epiphaneia, meaning “to shine forth from.” So Jesus had an Epiphaneia, a “shining forth” from Him when He was on the earth, and we are to keep the commandments without spot and without reproach until our Lord Jesus Christ shines out of us! Awesome! This is sanctification; this is the manifestation of our salvation. 

(1Ti.6:18) That they do good, that they be rich in good works, that they be ready to distribute, willing to communicate (In the Greek, this word means “share.”); (1Ti.6:19) laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed. See, you don’t have the manifestation of everything you’re going to receive when you first come to Jesus. The manifestation of your salvation is progressive and you “lay hold on the life which is life indeed” as you come into agreement with the Word. The only people who can prove they’ve walked by faith are those people who have power in their life to walk away from sin. There are people who claim they have faith, but they don’t have any works.  

Well, James said, (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith. A person who has the works of the Lord Jesus Christ, a person who can keep the commandments as He commanded, the one whom He said loves Him, this person has grace from God to do what they’re doing. And you don’t receive grace without faith, so the person who has faith is the person who is walking in the steps of Jesus Christ. They are progressing, they are manifesting their salvation, they are growing in the ways of the Lord. Amen!  

Before we go on, let me point out that Isaiah was speaking in the first person when he said in (Isa.61:1) The Spirit of the Lord God is upon me... And you may be thinking, “Well, he was talking about the coming of Jesus.” That’s true, but Who was Jesus? (Rom.1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared to be the Son of God with power, according to the spirit of holiness.... Jesus was the Son of God come in a body of the son of David; that’s Who Jesus was. Is Jesus coming today in His people? Of course! That’s what salvation is: (Col.1:27) ... Christ in you, the hope of glory. He is Immanuel, meaning God with us. He is coming as the Word is manifested in you as you abide in Him, so Christ is being manifested in you because He is the Word!  

I believe Isaiah is a type of the Man-child here because the One Who was speaking out of Isaiah is Jesus Christ, the same One Who fulfilled the first half of this prophecy 2000 years ago. (Luk.4:18) The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, (19) To proclaim the acceptable year of the Lord. (20) And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him. (21)  And he began to say unto them, To-day hath this scripture been fulfilled in your ears.  You know, Isaiah preached just before and during the time when the Assyrian Beast was coming to take God’s people into captivity. He preached at a time just like today when, once again, the Beast is coming to bring God’s people into captivity.  

And probably some of you out there are saying, “But I’m going to escape that!” Well, I pray that you do! But I can tell you it’s not going to be the way that’s been taught traditionally; we’re not going to fly away. What Jesus did say, however, was (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man. 

Now let’s read on in (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; he hath covered me with the robe of righteousness, as a bridegroom.... In what way was Isaiah, or the Man-child, like a bridegroom? We know that Jesus was the Bridegroom, was He not? When John saw the disciples following after Jesus, he said in (Joh.3:29) He that hath the bride is the bridegroom.... The Son of God was manifested in the son of David. He came to minister to the people the Word of God and to raise up the Bride to walk in His steps. This is the same thing that is about to happen today. The Man-child ministry is being raised up as a fulfillment of Revelation 12. They will be the first-fruits of those in whom Jesus lives.  

Jesus is going to manifest Himself in all of His holy people, but the first-fruits are going to be the first ones to fully enter into this by the grace of God. (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland.... When the Man-child comes, the One living inside of the Man-child, the One Who is here to fellowship with the Bride, is the Bridegroom! There’s going to be an exact fulfillment of what happened in Jesus’ day. Jesus was Who? He was the Son of God in the Spirit, Who was in the son of David in the flesh. He is coming this time in the same way! He’s coming in His people. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  

As you look into the mirror and see Jesus by faith, you’ll be transformed from glory to glory into the same image. Paul said, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. Those are words of faith and words of faith bring to pass the manifestation of that faith. Jesus is coming in His people. The Bridegroom is going to come in the Man-child and, as the Man-child speaks the Word of the Lord which is living in them, the Word of the Lord will raise up the Bride. So what the Scripture is saying here had a fulfillment in Isaiah’s day, it had a fulfillment in Jesus’ day and it will have a fulfillment in our day.  

Let’s read it again. (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. Now in what way could Isaiah, or Jesus, or the Man-child, also be the Bride? Well, according to the Word of the Lord, we’re told that the Bride is the Heavenly Jerusalem. (Rev.21:9) And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. (10) And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God, (11) having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal.... See the glory; the light was shining out of her. 

And Paul said, (Heb.12:18) For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest ... (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The “heavenly Jerusalem” is those people who are obediently walking as disciples of Christ, walking in sanctification and the power of God -- things that most of Christianity has totally forgotten today.  

The people who lived in Jerusalem after it was taken from the Jebusites were under the dominion of King David. 2000 years ago, the “King David” of the Heavenly Jerusalem was Jesus. And today “King David” is coming again, manifested in His first-fruits leadership. This first-fruits leadership is also the “Bride” because, if the Bride is Jerusalem, and David sat on the Lord’s throne in Jerusalem to rule for Him, as did David’s son Solomon (1 Chronicles 29:23; 2 Chronicles 1:11; 2:11; 9:8), then David being in Jerusalem would make him a part of the Bride. Actually, David would be the head of the Bride. However, the Bible speaks of another prophet coming (Acts 3:22; 7:37).  

You say, “But that was Jesus!” That’s true, Jesus was the Man-child, but there’s also another prophet coming to fulfill the exact same prophecy in our day and that prophet is going to be Jesus in His Man-child. Jesus was a part of the Bride; He was the head of the Bride. He’s the head of the body, is He not? The Bride is the body who is manifesting Christ because Christ lives in his body and Christ lives in His Bride. Christ lives in anyone in whom the Word of God is manifested and being obeyed. He lives in that person and in that way there is a fulfillment of this.  

Continuing on in (Isa.61:11) For as the earth bringeth forth its bud (Now we’re talking about the benefits of this sanctification of Christ in you.), and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. In this day, God’s people are going to be manifested before the eyes of all the nations. Jesus Christ is coming to walk in all the nations! He’s going to do it in His people, beginning with His first-fruits.  

They are going to do the works of Jesus Christ of 2000 years ago and they’re going to pass this on to apostles, who are going to raise up the five-fold ministry. (Who are apostles, prophets, pastors, teachers and evangelists.) Jesus Christ is going to walk in those apostles and then He’s going to abide in that five-fold ministry, and then in all the people who receive the Word of that ministry. He is coming to manifest Himself in His body. Remember, the One Who lives in the true body of Christ is Jesus Christ! It’s His body and He lives in it!  

What we call the body of Christ nowadays, we have to call it by faith because we certainly can’t call it by manifestation, but the Lord is going to prove the power of His salvation. Before the Tribulation is over, all the nations are going to have seen the Lord Jesus Christ. He said, (Mat.10:40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. The nations are going to see Jesus in the body of Christ on this earth again, but they are not necessarily going to like Him; they never liked Him before. Only those who had been given eyes to see and ears to hear liked Jesus in His body. There are many people who claim to be “Christians,” yet they mistreat Christ in His body. They persecute and they crucify Christ in His body, but still they call themselves “Christians.” And what did Jesus have to say about that? (Mat.25:40) … Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.  

So now in (Isa.62:1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness.... This is that “shining forth from,” this Epiphaneia, this phaneroo, that we were talking about. (Isa.62:1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth.... Folks, we’re not going to have “Christians” in name only. These are going to be Christians whom God is going to raise up! You are either going to come into the Kingdom or you’re going to get out and He’s not going to rest until it happens. It’s going to happen before all the nations, not just up in Heaven somewhere!  

There wasn’t any chapter break there in the original; it just went right on, so He’s talking about doing this before all the nations. People are lying when they tell you you’re never going to manifest righteousness until you get to Heaven. If you wait until then, you have waited too late! We are sown in this earth to bear the fruit while we’re on this earth. These plants are growing up out of this dirt right here, folks. If all you’re doing is just waiting around because you’re listening to that apostate doctrine of “accept Jesus and you’ll fly away one day,” you’ve been lied to! Read the Word of God for yourself!  

(Isa.62:1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. (Glory to God!) (2) And the nations shall see thy righteousness (That doesn’t sound like God’s going to wait until you fly away to Heaven to save you, for goodness’ sake!), and all kings thy glory, and thou shalt be called by a new name, which the mouth of the Lord shall name. He said that this righteousness would “go forth as brightness, and her salvation as a lamp that burneth.” What is this “glory,” this “brightness,” this “lamp that burneth”? He said that kings would see “thy glory.” What is this talking about? Well, it’s right here: (Col.3:4) When Christ, who is our life.... The life of the Christian is Christ Himself because we’re just His body. The life inside of us has to be His life and, if you don’t believe you’re supposed to have the life of Christ, the very life that we read about in the Scriptures, then you’re living in apostate Christianity.  

(Col.3:4) When Christ, who is our life, shall be manifested (The word here is phaneroo and remember it means “to render apparent ... as opposed to what is concealed and invisible.” This is talking about Christ becoming more and more visible and shining out of you; He is the glory that “all kings” are going to see.), then shall ye also with him be manifested in glory. So when Christ is manifested in you, you’re going to be manifested in glory! What’s shining out of the saints that “all kings” are going to see is the glory of Christ! It is the life of Christ!  

Peter also spoke about this “caused to shine” and “made visible.” (2Pe.1:19) And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp (There it is, the “lamp that burneth”.) shining in a dark place, until the day dawn, and the day-star arise in your hearts. “Day-star” is an archaic term for the sun, which is also a parable of the Son, Jesus Christ. Christ is the lamp, Christ is the Day-star shining brighter and brighter in the dark places of your heart! (Pro.4:18) But the path of the righteous is as the dawning light.... The dawning light comes up higher and higher until it’s straight overhead, until all the shadows have been destroyed and there’s nothing but brightness everywhere, and that’s what he says happens in your heart.  

This is the “shining forth” that Paul’s speaking about when he says, (Col.1:27) To whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. There’s no other “hope of glory”; Christ in you is the glory. (Col.3:4) When Christ, who is our life, shall be manifested, then shall ye (He’s talking about you.) also with him be manifested in glory.  

(2Co.4:6) Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. “In the face of Jesus Christ” is the only way you can receive it because it’s by faith that you behold “in a mirror the glory of the Lord.” (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. You see that by faith with the imagination of your renewed mind (Ephesians 4:23) and, as you do that, you are transformed into that same image! In other words, what you see by faith is going to come to pass “from glory to glory.”  

And Paul goes on to say, (2Co.4:7) But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. (11) For we who live are always delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested (That’s the word Phaneroo again.) in our mortal flesh. Notice: That is this body, not the new body. Those apostate preachers are lying when they say that you won’t be perfected until you get to Heaven. We are bearing the fruit 30-, 60- and 100-fold here, and that’s what Jesus said in the Parable of the Sower (Matthew 13; Mark 4; Luke 8).  

So, the manifestation of the life of Christ in our mortal flesh is that light of the Son shining forth out of us, brighter and brighter, until the perfect day! (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. This is God’s plan, even though it’s been short-circuited by apostate religion teaching doctrines of demons that are not in the Bible. We’ve been lied to and robbed of God’s glory. Many people who think that they’re Christians are not growing up in Christ and bringing forth His fruit. But God says He’s not going to rest until all of the nation’s see Christ manifested in His people. Don’t be left out. 

Again in (Isa.62:1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. (2) And the nations shall see thy righteousness, and all kings thy glory.... Wow! This happened in Jesus’ day on a lesser scale, when Jesus was the body of Christ, and He was also a type and shadow for the body of Christ in our day, as we come out of the dark ages of Christianity. The whole world is going to see the power of His salvation in His people and it may make the Pharisees just as angry as when they saw Jesus the first time. 

(Isa.62:2) And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of the Lord shall name. By what name is this glorious people, in whom Jesus lives, going to be called? It couldn’t be anything other than the name of His Son! (Col.3:17) And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. Does that mean we just say the name? No. Whatsoever we do, in word or in deed, we are to do it in the nature, character and authority of Christ. The word for “name” is onoma in the New Testament and shem in the Old Testament, but they both have the same meaning, which is the “nature, character and authority” of a person or thing. The people of Shem, the Shemites, were the people of God; they were the people of the name.  

Different languages have different names for Jesus, but are you being filled with His name? Is His name being manifested in you? (Rev.2:17) He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh (You have to be an overcomer.), to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it. The word for “knoweth” there is ginosko and it means “to be taking in knowledge, to come to know, recognize … or to understand completely.” Ginosko “frequently indicates a relation between the person ‘knowing’ and the object known ... hence the establishment of a relationship.” Who knows the name of the Lord? The people who have the name of the Lord, the people who live in the name of the Lord, these are the people who know the name of the Lord.  

Jesus knew righteousness. He knew the name of the Lord, but the Pharisees and the Sadducees didn’t know the name of the Lord. They could only speak the title given to their Old Testament God because they didn’t know His nature, character and authority. They didn’t know Him. (Act.13:27) For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled [them] by condemning [him]. Only someone who is living in the name of the Lord, only someone in whom the name of the Lord is being manifested, can know the name of the Lord. In other words, only the “overcomers” can know the name.  

(Rev.3:10) Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth. We’ve already seen how God will keep those in the holy city Zion, in Jerusalem, from the “hour of trial,” just as in Esther. In the book of Esther, the bride was safe in the king’s house while the rest of God’s people were going through great tribulation. (Rev.3:11) I come quickly: hold fast that which thou hast, that no one take thy crown. (12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more.... I’m afraid a lot of Christian activity is in and out, and in and out. One day you’re abiding in Christ, you’re abiding in the Temple, and then the next day you’re out there in the world, living in the flesh.  

But the person who overcomes will live in the Temple of God in God’s presence all the time. (Rev.3:12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name. Now is this someone who has names written all over them? No, it’s not meant to be taken literally. This is talking about the Bride taking on the name: the nature, character and authority of the Bridegroom! This is talking about God manifesting the name in them.  

Jesus said, (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. When did Jesus ever mention the Old Testament name or title of God? He never did. He called Him “Father.” His people will call Him “Father.” (Jer.3:4) Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth? Jesus revealed the name in His actions. (Joh.14:9) Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? The name that He revealed to people was the nature, character and authority of the Father.  

And so it is today! We are ambassadors for Christ. We are to represent Him to the world. Revelation speaks about the name of the Beast in (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name. 

And then, right after that, Revelation speaks about the name of the Lord. (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand. (This is the first-fruits Man-child ministry.), having his name, and the name of his Father, written on their foreheads. He just got through talking about the name of the Beast being written on the foreheads of the Beast people. I don’t think you’re ever going to see either mark physically, so you have to take this spiritually. Revelation is not talking about the name of Jesus and the name of His Father written on the forehead, but about the nature, character and authority of the mind and works of Christ being manifested in the mind of God’s people.  

As a matter of fact, Jesus tells us, (Mat.28:19) Go ye therefore, and make disciples of all the nations, baptizing them into the name.... The numeric pattern and the ancient manuscripts all say “into,” “baptizing them into the name,” although most translations read “baptizing them in the name.” But you see, it’s not about speaking a name over somebody. It’s not saying any magic words over somebody. (Mat.28:19) Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit. Did you notice the way the word “name” is being used here? Any English teacher would tell you that this is talking about one name for all three! This has nothing to do with the oneness or twoness or trinity doctrines, but it does have to do with unity. Since the Greek word onoma means “nature, character and authority,” this is the nature, character and authority of “the Father, and of the Son, and of the Holy Spirit.”  

Jesus said He came in His Father’s name and onoma means “nature, character and authority,” not “title”! Therefore, when you’re baptized into the name, you’re putting on the name: the nature, character and authority of the Father, and of the Son, and of the Holy Spirit. This is also the Name or nature, character, and authority of Jesus. Both of these babtisms are mentioned in the word because it’s the same name or nature. (Rom.13:14) But put ye on the Lord Jesus Christ. The baptism is for the death of the old man and the resurrection of the new man. When you are baptized, Paul’s confession should be your confession: (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.  

God gave Himself for us. When you’re baptized, you don’t live anymore; Christ lives in you, so you have His name by faith! You are baptized into His nature, character and authority, which is why Paul tells us that when we look in a mirror, we see Jesus: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That’s the Gospel! We don’t live anymore; Christ lives in us. We accept by faith that His name is manifested in us.  

We are warned, (Exo.20:7) Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain. Why did He say that to His people? Was He talking about cursing? No, that has nothing whatsoever to do with using His name in profanity. It has to do with a person taking on His name for nothing, for naught. It has to do with a person taking on His name but not manifesting His name. We, as Christians, take on His name when we’re baptized because the old man’s dead and the new man lives. And the new man is (Col.1:27) … Christ in you, the hope of glory. Therefore, you are taking on His name, but the Christian who doesn’t bear any fruit is taking the name of the Lord in vain. It’s talking about you not living up to the name!  

What does the Lord say about those who take His name in vain? (Rev.3:1) … I know thy works, that thou hast a name that thou livest, and thou art dead. This is a person who has taken the name for nothing. His name is not going to be manifested in them because they have no faith. Remember what James said: (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith. Everyone who has faith is going to be manifesting Jesus Christ the further they walk down that road. Everyone! Those who merely say they believe, but who are not manifesting Jesus Christ, are not putting the old man to death so that the new man can come to life. What they have is not faith! They’re not beholding in a mirror the glory of the Lord.  

They choose to think that they manifested salvation when they stepped into the Kingdom and were given a new spirit. They’re not concerned about manifesting that spirit in their soul, which is their mind, will and emotions. God demands that we don’t take His name in vain. We have to bear the fruit of Christ. “Christian” means “Christ-like.”  

God expects us to walk by faith in Him to manifest Jesus Christ in us, but dead religion and dead preachers of dead religion have been short-circuiting this wonderful thing God wants to do. What does the Lord say He’s going to do? It’s awesome! In front of all the nations (Isaiah 62:1-2), He’s going to manifest the glory of Jesus Christ in His people. All the nations are going to see Jesus walk this earth again in corporate body of flesh. (Rom.8:3) For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh. And God has a people who are doing the same thing; they are condemning sin in the flesh. They are walking in the likeness of sinful flesh, but the One Who’s coming to life in them is Jesus Christ. He’s shining forth from them brighter and brighter!  

These are the people who have faith. They are the ones we call “believers”! Remember, it was the pagans who first called the followers of Christ “Christians” because they did the works of and had the fruit of Jesus Christ. “Christian” was a compliment that they gave to people whom God called “disciples” and “believers.” Believers have fruit! All believers have fruit! Disciples have fruit! All disciples have fruit! But not everybody called “Christian” is a Christian, nor has everybody called “Christian” borne any fruit. A “disciple” is “a learner and a follower,” a mathetes; they follow in the steps of Jesus. And a “believer” is somebody who is going to receive grace because of their faith.  

(Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. So we are being created to do the works of Jesus Christ. (Joh.14:12) Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. That’s what Jesus said; therefore, the people who really believe will be seen to be the people who do His works, keep His commandments and so on. Is it by their power? Not at all. It’s by His power because God gives grace to those who believe. Grace is God’s favor to walk above sin, to be overcomers. All of the promises in the Book of Revelation are only to the overcomers. And how were they able to overcome? They were able to overcome because God gave them grace and faith to believe.