Episodes
12 hours ago
12 hours ago
Rewards and Judgments
David Eells 12/22/24
Disciples to be Blessed Now
Marie Kelton -12/16/24 (David’s notes in red)
I had a dream that UBM was in a classroom. (A revelation for those partaking of God’s unleavened bread of the Word.) There were a lot more people in the classroom than there had been. I knew we were in the school. (This means we are about to take possession of the properties. The schools given when the Man-child is anointed.) I was sitting next to Anna (meaning Grace) and her kids. (Delivered from the curse and given grace.)
David was in the front and about to teach and share a message. He was looking at a computer and there were three visions that he was going to share that I had, that related to the message. (These 3 dreams/visions are included here) The first vision David shared which I wrote was that I was on top of a tall building in Chicago. (Algonquin for chicagoua – meaning garlic or skunk) I was looking at the city. In the dream, I knew that the vision had to do something about the Italian mafia, that was in Chicago. (A stinkin gangster city that represents US DS Babylon.)
But David couldn't get far because there was a lot of noise and distraction in the classroom. (Distraction from the things that are important will spiritually kill most. Three out of four people who received the Word fell away by distractions in the parable of the sower in Matthew 13.) Then David left to go get his Bible from the car because he had forgotten it. So we were all waiting for David to come back, then David and Michael came back. (The Man-child David’s return from the throne.)
Then I had a vision that David was downstairs, He opened the car door to grab his bible, which was in a blue bible case. While in the parking lot, David was talking to someone who said they saw someone break into his car, and stab his Bible. I knew they stabbed the back of the Bible multiple times, like starting with the Book of Revelation. (violations of the promises of the Word)
The knife point stopped at the book of Zephaniah because when David came back up into the classroom he said, “Someone stabbed my Bible.” (For those partaking of the Unleavened Bread, the knife of the thief will cease at the end of Zephaniah. The thief will go no farther. There is the end of the curse. The thief cometh to kill, steal, and destroy.) The bible was still in a blue bible case. (The heavenly book.) The Bible was being passed around for us to see it. When it came to me I saw the imprint wounds in the Book of Zephaniah but the knife didn't go through it. I was shaking my head agreeing that yes, someone had stabbed David's Bible. But I didn't know who did it. Then I woke up
Zephaniah is about the day of the Lord’s wrath. But the end of Zephaniah, where the point of the blade stopped, is all about the end of the curse and the beginning of blessings. The thief of the curse will cease and the blessings will start. Let me read here the end of the Book of Zephaniah where the curse ends and the blessings start.
Zep 3:13-20 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid. 14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. 15 Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not fear evil any more. 16 In that day it shall be said to Jerusalem (The Bride), Fear thou not; O Zion, let not thy hands be slack.
17 Jehovah thy God is in the midst of thee, a mighty one who will save; he will rejoice over thee with joy; he will rest in his love; he will joy over thee with singing. 18 I will gather them that sorrow for the solemn assembly, who were of thee; to whom the burden upon her was a reproach. 19 Behold, at that time I will deal with all them that afflict thee; and I will save that which is lame, and gather that which was driven away; and I will make them a praise and a name, whose shame hath been in all the earth. 20 At that time I will bring you in, and at that time I will gather you; for I will make you a name and a praise among all the peoples of the earth, when I bring back your captivity before your eyes, saith Jehovah. (Notice, they are released from Babylon’s captivity. This revelation speaks of the near end of the wilderness tribulation for the Bride with a great turnaround of fortunes. They will then be prepared to bring the Church through their 7-year tribulation.)
December 17, 2024
During the meeting, I had an open vision. I was in the heavens and I saw Satan as an angel. I saw him fall from heaven. I looked over the edge of heaven and I saw Satan as he was falling and transforming into a huge dragon. (The dragon in Revelation 12 is the beginning of the Tribulation when Satan falls from the second heaven.)
Then Satan began to breathe and set the Earth on fire. I saw a lightning bolt come from heaven and hit Satan. I knew God had sent it. After being hit, Satan began falling to the ground and he could not set the Earth on fire anymore. This speaks of Satan losing his authority over God’s true disciples. In Luk 10:17-20 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. (They were casting down Satan’s dominion and Jesus called it ‘falling from heaven.’ I.e. no longer the prince of the powers of the air over true disciples.) 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.
December 13, 2024
I then had another vision where I was looking down at a city from on high. (As in the revelation above) I saw people were busy walking and then all of a sudden, a huge crack in the Earth split the city in the middle. I knew it was from an earthquake. (As above the evil city is the US DS Babylon. In the center of which is the New Madrid fault which separates when Jesus comes at the later rain in His Man-child reformers.)
The following verses are confirmations of the Lord coming in His Man-child body of reformers in the midst of great earthquakes.
At the death of Jesus:
Mat 27:45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47 And some of them that stood there, when they heard it, said, This man calleth Elijah. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 And the rest said, Let be; let us see whether Elijah cometh to save him. 50 And Jesus cried again with a loud voice, and yielded up his spirit.
51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent; 52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; 53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. 54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God.
We read of an earthquake at Jesus’ (Man-child) resurrection in Mat 28:1 Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher. 2 And behold, there was a great earthquake; (This is three days later at His resurrection.) for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. Verse 5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified. He is not here; for he is risen, even as he said. Come, see the place where the Lord lay. 7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
Psa 18:7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down; And thick darkness was under his feet.
Isa 64:1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence, (God’s presence is coming with quakes. He is coming in His Man-child body by Word and Spirit, as it was with Jesus, as time will surely tell.) 2 as when fire kindleth the brushwood, and the fire causeth the waters to boil; to make thy name known to thine adversaries, (Quakes this big could bring volcanic activity. This will be a great judgment on the wicked of the U.S. and the world.) that the nations may tremble at thy presence! (A great revival will spring from this. Many lost or apostate will turn to the Lord of the Bible.) 3 When thou didst terrible things which we looked not for, thou camest down, the mountains quaked at thy presence. 4 For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him. (The righteous will be exonerated as judgment finally comes to the wicked who oppressed them.)
Psa 97:4-5 His lightnings lightened the world: The earth saw, and trembled. 5 The mountains melted like wax (Volcanic activity follows earthquakes.) at the presence of Jehovah, At the presence of the Lord of the whole earth.
Isa 13:11 And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. 12 I will make a man more rare than fine gold, even a man than the pure gold of Ophir. 13 Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Jehovah of hosts, and in the day of his fierce anger. (The Day of the Lord’s wrath comes twice, after the tribulation of the Bride at the beginning of the tribulation and the greatest fulfillment is after the tribulation of the Church at the end of the tribulation.)
Mic 1:2-4 Hear, ye peoples, all of you; hearken, O earth, and all that therein is: and let the Lord Jehovah be witness against you, the Lord from his holy temple. 3 For, behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth. 4 And the mountains shall be melted under him, and the valleys shall be cleft, (Hebrew bâqa‛ meaning to cleave; generally to rend, break, rip or open) as wax before the fire, as waters that are poured down a steep place.
In the Midst of the earthquakes and chaos, the Man-child ministry will be anointed to conquer the DS like at the Red Sea and lead God’s people into the wilderness Tribulation. This begins in Rev 6:2-4 And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. (This is the Man-child ministry in whom Jesus lives by Word and Spirit. These will conquer the beast holding God’s people in bondage.) 3 And when he opened the second seal, I heard the second living creature saying, Come. 4 And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. (This is a true World War between both entities, DS and Alliance have a world footprint.)
Isa 14:12-20 How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations! (Here we see Satan, the god of DS Babylon, falling from heaven as the dragon cast down to the earth, as in Revelation 12 and Marie’s vision in 12-17-24 above. This is also as he has used the DS to do using the might of the U.S.) 13 And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God (usurping authority over the saints.); and I will sit upon the mount of congregation (He wants Mt. Zion’s authority), in the uttermost parts of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High. 15 Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
16 They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; (Notice” A “man” representing a corporate man, inhabited by Satan, has shaken the kingdoms of the world through its wars.) 17 that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home? 18 All the kings of the nations, all of them, sleep in glory, every one in his own house. 19 But thou art cast forth away from thy sepulchre like an abominable branch, clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot. 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever. (The DS traitors have murdered their own people.)
Joel 3:15 The sun and the moon are darkened, and the stars withdraw their shining. 16 And Jehovah will roar from Zion (Notice His presence is on the earth in Zion.), and utter his voice from Jerusalem (The Bride); and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel.
Nah 1:5-8 The mountains quake at him, and the hills melt; and the earth is upheaved at his presence, yea, the world, and all that dwell therein. 6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him. 7 Jehovah is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him. 8 But with an over-running flood he will make a full end of her place, and will pursue his enemies into darkness. (Even now the DS elite are headed to their caves and underground cities.)
Heb 12:25-29 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven: 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. 27 And this word, Yet once more, signifieth the removing of those [things] that are shaken, as of [things] that have been made, that those [things] which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: 29 for our God is a consuming fire.
Continuing with Marie’s vision: People continued to walk but they were falling into the Earth. (Those who do not take the warnings will fall into hell.) I thought that they would stop walking and realize that there was a huge crack in the Earth, but they didn't stop walking and were falling into the Earth.
So now I want to encourage you how to not be those who fall away in the times to come.
Let’s begin with what Peter said in (1Pe.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who according to his great mercy begat (That’s the Greek anagennaó, meaning “to beget again” and it’s a combination of aná, “up, again,” and gennáō, “give birth,” in other words, “born-again or born from on high.”) begat us again unto a living hope… We were born-again unto a living hope, and when we were first born-again, it was our spirit that was born-again. The soul is born-again in a different manner. (1Pe.1:3) … according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead. It was a “living hope” because when He was resurrected, we were resurrected. However, that’s by faith, and as we exercise faith in that promise, we receive the manifestation if we continue on in the faith.
(1Pe.1:5) Who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time. So you’re guarded through your faith until you come to the salvation. And we know that you have to continue in the faith. A person who doesn’t continue in the faith, doesn’t get what they’ve believed for, because Jesus said, (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. And, (Mat.10:22) … he that endureth to the end, the same shall be saved. If you don’t endure to the end, you will not be saved.
You have to endure in your faith to the end, knowing that your faith is going to be tested. (1Pe.1:6) Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials… The Greek there means “various temptations.” You are going to be tempted. Your faith is going to be tested and you must hold fast the confession of your hope that it waver not (Hebrews 10:23). If you do that, you’ll come to verse 9, which says, (1Pe.1:9) receiving the end of your faith, [even] the salvation of [your] souls. So the beginning of your faith is that born-again experience in verse 3, where you receive a born-again spirit; the end of your faith is the born-again soul. Now, obviously, what’s been put into your spirit has to go into your soul, which is your mind, will, and emotions. That’s where you bear the fruit.
You’re not the “good seed put into the ground” until you have that initial born-again experience of a born-again spirit. Then you’re the good seed and then you have to bear fruit, because when the harvest comes, He’s coming to pick the fruit. Some people don’t endure to the end in order to bear fruit in their soul, and this is why the falling away happens. The falling away happens because most people don’t think they have to bear fruit, which is, “[Even] the salvation of [your] souls.” Glory to God!
With that in mind, we can continue in (1Pe.1:21) Who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. (22) Seeing ye have purified your souls in your obedience to the truth… To whom was Peter speaking? If we back up to the beginning of his letter, we find he was speaking only to true believers. (1Pe.1:1) Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion… He wasn’t speaking to those who were just the called, but those who were the elect, because the elect are the ones who always bear fruit. (Mat.22:14) For many are called, but few chosen. “Chosen” is the Greek eklektos, meaning “select, by implication, favorite.”
So you may truly be called and may have had a born-again spirit, but will you have a born-again soul? Will you go on to bear fruit in your mind, your will, and your emotions? This is how you make your calling and election sure. “Seeing ye have purified your souls,” means that you have to see the end from the beginning. You have to walk by faith. You have to believe it was done at the Cross. This is what you see in your spirit: you see it as done, as finished. (Hebrews 10:14) For by one offering he hath perfected for ever them that are sanctified.
(1Pe.1:22) Seeing ye have purified your souls in your obedience to the truth (If you don’t want to fall away, you have to be obeying the truth, and for you to obey the truth, you have to search for truth. You search for wisdom as gold {Job 28:16-17; Proverbs 3:14,16:16}.) unto unfeigned love (The most important thing is love. Many people prove that they do not love, and they are in danger of falling away.) of the brethren, love one another from the heart fervently: (23) having been begotten again… That’s the Greek word anagennaó, meaning “born-again, from above,” and when you’re first born-again, you don’t know much about the Bible, but you don’t have to. All you have to do is repent and desire the Lord to take over your life. “Repent,” which means “change your mind,” and believe the first message you have of the Gospel.
After repentance, as you search for the truth and obey the truth, you will have fruit in your soul. In other words, you’ll be renewing your mind with the Mind of Christ, which will enable you to bear fruit by your faith in what you understand. God will give you power when you believe what you read. Some of you hearing this might go to churches and might not get enough Word to overcome anything you’ve already been indoctrinated with. You need to get this on your own by searching out the truth. God’s people will love the truth. All of the elect will love the truth and they will love Him enough to obey it.
Going on in (1Pe.1:23) having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. What is the “incorruptible seed”? It is the Word of God, and again, when you first come to the Lord, do you know the Word of God? No, you don’t, but this is the second part of being born-again, and that is born-again in your soul, “not of corruptible seed, but of incorruptible, through the word of God.” You do have to seek the truth and you do have to obey the truth. You can obey the truth because you believe that you were united with Him in the death, burial, and resurrection, and that your sins were taken away as it says in (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection;
(6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. You can obey the truth because you believe the Gospel that you were made free from sin. (Rom.6:22) But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. And, as you exercise faith in that, sin won’t have power over you because you believe it’s been conquered already. (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.
(1Pe.1:24) For, All flesh is as grass… Now, we do go through this crucifixion of the old flesh, and when you receive the Word of God, you’re obeying your spirit. That means you’re not obeying your flesh, and it dies a little more each time you do that. The flesh is used to getting its way, but you’re weaning it. (1Pe.1:24) For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: (25) But the word of the Lord abideth for ever… This Word, which you put in your heart, that is eternal life: “the Word of the Lord abideth forever.” It is eternal. The “grass” or flesh is temporal, but this is eternal. We become the Word made flesh, and that is (Col.1:27) … Christ in you, the hope of glory.
(1Pe.1:25) But the word of the Lord abideth for ever. (and if it abides in you then you are eternal) And this is the word of good tidings which was preached unto you. This is the Gospel, not that other apostate teaching which says “just accept Jesus.” He doesn’t accept you unless you repent and believe, and that’s a continual process. It’s not a step-over-the-line, one-time profession that religion would have you believe. This “purifying of your soul” comes by obeying the truth, which is what James was talking about in (Jas.1:21) Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted (This is the Greek emphutos and it means “inborn; innate; rooted.”) word, which is able to save your souls. (How? Through your obedience to the truth, as we just read.)
(22) But be ye doers of the word, and not hearers only, deluding your own selves. Multitudes of what are called “Christians” are deceived. They don’t think they have to walk in the truth. They think they can walk in the flesh, even though Paul said clearly to Christians in (Rom.8:13) … If ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. There’s a condition there, “if.”
(Jas.1:23) For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. Beholding the “natural face” is contrary to what we are commanded to do in (2Co.3:18) But we all, with unveiled face (That’s if we have “eyes to see”; some don’t.) beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. In other words, it’s a gift from the Spirit as you continue to behold Jesus in the mirror. This is the Gospel: You don’t live anymore; Jesus lives in you. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That’s what Paul said.
When you’re looking in the mirror, you’re seeing Jesus, because you accept this by faith. It’s an imagination that you must hold on to so that you come into His Image more and more, “from glory to glory.” You see Jesus in the mirror by faith because it’s already done. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man, who is in heaven. When you see your natural self in the mirror, or in other words, when you see your old “stinkin’ self,” you’re not exercising any faith there. You’re not calling (Rom.4:17) … the things that are not, as though they were. There’s no faith involved there, so how can you grow? How can you be anything more than what you are?
(Jas.1:24) for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. When people begin to look at “self” too much, they begin to fall into denial. It’s the only way they can have any peace. When you read the Word, it tells you what God wants, and if you look in the mirror and say, “I don’t want to look like that,” you’re not exercising the power of faith. You’ll not overcome; you’ll always be a “hearer and not a doer.” (Jas.1:25) But he that looketh into the perfect law, the [law] of liberty, and so continueth (This is what we’ve been talking about.), being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. Thank You, Father, for the awesome Good News!
Now let’s go to (1Jn.3:9) Whosoever is begotten (Again this word, gennaó means “born.”) of God doeth no sin… When you have a renewed soul, a born-again soul, that is in the Image of Jesus because you held fast to the words your spirit received from God through the Word, then you’re going to overcome. Think about how many things you’ve overcome since you came to know the Lord, things you don’t even consider doing anymore and, if the devil tried to tempt you with them, you’d laugh at him. God wants to continue that all the way to the end. God wants to continue it until you have at least 30-, then 60-, and finally, 100-fold fruit.
In the Parable of the Sower, the seed you put in is the Seed of Jesus Christ, the Word of God. Ask Him to put a desire in you to put the Seed of the Word in your heart and when you obey it, the born-again man that is growing in you. He’s taking ground, he’s taking that Promised Land away from the old Canaanite, the old sinner in the land (Deuteronomy 4:38,7:1-6, etc.) He’s putting to death that old sinner and taking his house and living in his house (Deuteronomy 6:10, Joshua 24:13; etc.) That’s what the spiritual man is doing.
If you’re hearing and obeying the Word of God, you’re conquering this land. The problem was that when the Israelites were going into their land, they forgot faith (Numbers 13:28-29, etc.) They forgot what God said. Joshua and Caleb didn’t forget; they kept reminding them (Numbers 13:30, etc.), but they wouldn’t listen, so the Israelites died in their wilderness (Numbers 14:35; etc.), which is a warning to us.
(1Jn.3:9) Whosoever is begotten of God doeth no sin, because his seed abideth in him… That “seed” is the Word of God, but know that after you receive the initial born-again experience, your faith is going to be tested. if in the trial you give up the Seed in order to sin. Instead when you accept what the devil says, guess what you’re accepting? You’re accepting the devil’s seed and you’ll eventually end up being a tare. You don’t want to give up the Seed of God. It has the power to bring eternal life, manifestly, in your life. (1Jn.3:9) … because his seed abideth in him: and he cannot sin, because he is begotten of God. The part of you that’s born of God is not going to sin because it’s God in you. That’s where you have “Christ in you, the hope of glory,” and that part of you is not going to sin.
But there are other parts of your Promised Land that you haven’t conquered yet. You haven’t killed the old man, you haven’t taken his house, you haven’t raised your own crops on his property, and so on. You have to march through the whole Promised Land because God said that every place you put the sole of your foot, He’s going to give it to you. You already know the parts of you that are born-again because you’re not tempted in those areas anymore. God changed you and that wasn’t an accident; you had faith.
(1Jn.3:10) In this the children of God are manifest (Now we’re talking about manifestation, and that’s what we’re here for, to manifest Christ.), and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. They are not of God. They are not doing what the Word tells us to do if we sin. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. (8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. When you sin, you can confess it and forsake it, and He will wash you clean. He will wash you of all unrighteousness, and that’s part of your tools along the way to stay clean before God.
If you’re not going to confess your sin and you choose to justify yourself instead, then you won’t be able to hold fast to your faith and you are going to fall away. It’s a choice: You can just hide your sin around the people of God and make yourself acceptable to them as a deceiver, or you can confess your sin and God will cleanse you of all unrighteousness. Let’s choose wisely to believe and confess and forsake this worldly way. Choose to accept that you’ve purified your soul in obedience to the truth. Choose to continue to obey the Truth so that you can go on to take that Promised Land and bear fruit in your soul, which is your mind, will, and emotions. Choose to allow the fiery trial to burn up that old “grass,” which is the flesh.
Now go to (1Pe.2:1) Putting away therefore all wickedness, and all guile, and hypocrisies… Those who preach, “You’re always going to be a sinner, saved by grace,” are liars. They are anti-Christ and they’ve never even gotten a revelation of the Gospel. If you’re always going to be a sinner saved by grace, then you didn’t get saved by grace! Think about it: If you’re always going to be a sinner, you didn’t get saved by grace. Grace comes through your faith in the Word of God to save you from sin. God doesn’t save you so you can sin and get away with it; He comes to save you from sin because you confess it, you forsake it, and you want God. These people will be known because God is more important to them than sin, and that’s the trial.
The church is full of hypocrisies and guile and deception by masking people. (Jud.1:12) … who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots. Yes, they will be shown to be “twice dead, plucked up by the roots.” They’re full of guile and are hidden. They’re deceivers who want you to believe they’re somebody that they’re not. Instead of confessing their sins to someone who is faithful, or at least confessing them to the Lord, they’d rather deceive themselves, delude even themselves. There’s so much judgment coming out of these people, even though we’re not permitted to judge until we’re complete, until we’re delivered from sin. (Matthew 7:1-2; etc.)
(1Pe.2:1) Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, (2) as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation… That is the manifestation of salvation. What did Jesus tell His disciples? (Joh.4:34) Jesus saith unto them, My meat is to do the will of Him that sent me, and to accomplish his work. That’s also true for all of us. Our “meat” is to do the Will of Him that sends us; our “meat” is to be a doer of the Word and not a hearer only. How are we going to grow up only on milk? When Jesus was teaching the multitudes, He protested to them, (Luk.6:46) And why call ye me, Lord, Lord, and do not the things which I say?
We are growing unto the manifestation of our salvation. The manifestation is what you’re looking for when you go out into the field to pick the fruit. You might believe that the seed is going to bring forth wonderful fruit, but you’re not going to go out there to pick it until it’s above the ground and you can see it. That’s what we’re here for. The earth is the field and we’re here to bear fruit, but some people say you don’t bear fruit until you go to heaven. Well, they’re not going to heaven, because the fruit comes out of the earth. Fruit is attached to the earth before you pick it. Salvation is something that is in Jesus Christ. If you abide in Him, you have it. If you don’t abide in Him, you don’t have it. It’s not something magical that happened to you when you first accepted Jesus. The test comes after that to find out if you’re just called, or whether you’re called and chosen.
(1Pe.2:3) If ye have tasted that the Lord is gracious: (4) unto whom coming, a living stone, rejected indeed of men (If you don’t want to be rejected of men, you’re going to do what it takes to make them happy, but it’s more important to make God happy because He has eternal life for you.), but with God elect, precious, (5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (When the priests offered sacrifices, what did they offer? They offered flesh, burnt flesh. Deny it and you will feel it burn.) When you’re in the fiery trial, you’re making a decision. Do you want more of Jesus or do you want more of the flesh? If you obey the flesh, you get more of the flesh; if you obey Jesus, the flesh is crucified because it doesn’t get what it wants. It’s on the altar of fire and it’s burned up. This is how you get more of Jesus and bear more fruit.
In the trial, which He said you are going to go through, you decide to obey the Word even though you can feel the old flesh drawing on you, and the devil beyond that. He’s got his rope around the old flesh, pulling against you. You can feel it every time you’re tested or tempted to do something other than obey the Word of God. The Word puts you on your cross. If you don’t obey it, you’re not on the cross. And if you don’t take up your cross and follow Jesus, you’re not His “disciple,” which means “a learner and a follower”.
(1Pe.2:6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. How can you prove that you believe on Him? The Bible says, (Jas.2:26) … even so faith apart from works is dead. If you believe, if you have faith, you will act on your faith, but there are a lot of people who are going to be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve (It will be proven in the midst of the trial whether or not you believe.), The stone which the builders rejected… You may claim, “I never rejected Jesus,” but if you don’t obey Him in the midst of the trial then you’re not believing on Him. You’ve rejected the stone which the builders rejected, just like those early people did, and you’re shamed right there.
(1Pe.2:7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. It’s always the disobedient who stumble and fall away. They’re disobedient because they’re not believing the Word. They’ve made up a convenient doctrine so that they can live in the flesh and still go to heaven. Even people who know better can fall into the trap when they stumble on the Rock of offense; when they stumble over the Word of God. The Word comes to prove, to test, you. The Word comes to empower you with faith and deliver you. Like a two-edged sword, it will cut away that which is fleshly and demonic. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
(1Pe.2:9) But ye are an elect race, a royal priesthood, a holy nation (Paul is trying to convince them after he just finished giving them the conditions here.), a people for [God’s] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. He loves you. He has called you out of “darkness” to come into the Light of the Word, the Wisdom of God so He can fellowship with you. That “darkness” is the darkness of your unregenerate soul that’s not born unto God and separates you from Him.
You see, parts of your soul are born unto God because you’re obedient to God there. You’re not even tempted anymore in those areas, but there are parts of your soul where you’re not obedient to God. Those places are where your Promised Land hasn’t been taken away from the carnal man of the land, the “Canaanite.” He must be put to death in order for you to take the land 30-, 60-, and 100-fold. The grace of God gives you the opportunity to do that.
(1Pe.2:10) Who in time past were no people, but now are the people of God… How do you become the “people of God”? Well, when you’re born-again, it’s God, Himself, Who lives in you, and the part of you that obeys God is His Kingdom. That’s where He rules, but the part of you that doesn’t obey Him is not His Kingdom because He doesn’t rule there. The more and more you obey, the more and more of you comes into the Kingdom of God. (1Pe.2:10) …. but now are the people of God: who had not obtained mercy, but now have obtained mercy. God is so good! We thank You so much, Father, for your mighty blessings in drawing us unto yourself!
Now let’s go to (1Pe.4:1) Forasmuch then as Christ suffered in the flesh… Obviously, if you’re being crucified and the old man is being put to death, it is painful. It is painful to give up sinful self in order to have more of Christ, but as the Bible says, (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. If you don’t let your outer-man decay, the inner-man is not renewed because they both occupy the same territory. Somebody’s got to be losing the territory and somebody’s got to be taking the territory. If you’re not putting to death the “old man in the land,” you’re not taking the territory. Remember, the Israelites were told, “Take up your swords and go take your Promised Land,” and that God would be with them. Every place they put the sole of their foot, God would give it to them. They were to take out the enemy everywhere they went. God said, “Don’t appease them; kill them.” That’s a type and a shadow of how your old man, your old life, has to die. It can’t be reformed.
(1Pe.4:1) Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind… You see, it’s a good thing to suffer in the flesh. When you deny yourself, when you take up your cross and follow Jesus, you will suffer in the flesh. A cross is a cross. Your “cross” is “obedience.” Jesus obediently went to His Cross and He even said that it was for this reason He came into the world, but the disciples tried to talk Him out of going to His Cross. Well, now we can see a parable there. Of course, there are many people who will try to talk you out of going to your cross, but Jesus said, “Get thee behind me, Satan,” and we ought to say the same thing.
(1Pe.4:1) Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin (Consider “suffering in the flesh” to be “ceasing from sin.” If you don’t cease from sin, that means sin is going to rule you. If sin rules you, you’re going to fall away.); (2) that ye no longer should live the rest of your time in the flesh (Where? In heaven? No, on earth, because there is no flesh in heaven.) to the lusts of men, but to the will of God. If you’re questioning, “David, is that really possible? Do you mean all these preachers lied to me about how I just have to accept my forgiveness and go on sinning?” Read that verse again: “that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.” And how do you do that? You do that by suffering in the flesh because it doesn’t get its way.
You have to say, “No!” to your flesh and you can do that since the Cross, because your old flesh, your self-life, was crucified there. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. Jesus has (Col.1:13) … delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. You don’t have to serve your flesh anymore, but if you believe you have to serve it, then you do.
What did Jesus tell those two blind men as He was healing them? (Mat.9:29) Then touched he their eyes, saying, According to your faith be it done unto you. What happened when the centurion asked Jesus to heal his servant? (Mat.8:13) And Jesus said unto the centurion, Go thy way; as thou hast believed, [so] be it done unto thee. And the servant was healed in that hour. If you believe you’re going to be a sinner for the rest of your life, you’re going to be a sinner for the rest of your life, but you’re not going to heaven because you’re not going to bear any fruit. That’s not the Gospel. The Gospel (Rom.1:16) … is the power of God unto salvation to every one that believeth…
(1Pe.4:3) For the time past may suffice to have wrought the desire of the Gentiles (In other words, he’s saying, “Yeah, you got away with it for a while.”), and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: (4) wherein they think it strange that ye run not with [them] into the same excess of riot, speaking evil of you. They do think it’s strange that you don’t run with them “into the same excess.” Well, if you humble yourself to them and if you’re really interested in impressing them, of course, you’re going to get into the same things they’re into and you’re going to lose your salvation.
I know some people teach that you won’t lose your salvation, but we’re seeing how ridiculous that is. The elect are not going to lose their salvation, but many of “the called” will. The elect are the chosen because they bear fruit. Those people running in the “excess of riot” don’t understand that they will eventually have to answer to God. (1Pe.4:5) Who shall give account to him that is ready to judge the living and the dead. The Lord will judge the living and the dead. If you continue on in your riotous living, doing everything the way your flesh wants to do it and not putting to death the sin, you will fall away. You cannot go to heaven because you would ruin it. That’s just the truth.
(1Pe.4:17) For the time [is come] for judgment to begin at the house of God… Yes, God uses the wicked to judge the house of God, and then God judges the wicked. That’s His method because somebody has to put you on your cross. The apostate people of God and the Romans put Jesus on the Cross and then the Romans crucified the apostates. We need to walk in the judgment of God. That old flesh needs to die. We need to suffer the loss of self because self cannot go to heaven. “Self,” which is synonymous with “soul” in the Scripture, is not going to heaven; it has to die here. Every seed that goes into the ground is put to death by the dirt around that seed, but then life comes out and starts bearing fruit.
There has to be a death before a life. So this judgment begins at the house of God because you have to have time to bear fruit before your time is up. That’s why it’s called a “race.” (Heb.12:1) Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (2) looking unto Jesus the author and perfecter of [our] faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. You’re racing against the clock to bear fruit before your time is up.
(1Pe.4:17) For the time [is come] for judgment to begin at the house of God: and [if it] begin first at us, what [shall be] the end of them that obey not the gospel of God? (18) And if the righteous is scarcely saved (That’s the Greek word molis and it means “only with difficulty; very rarely.”), where shall the ungodly and sinner appear? Wow! If you’re going to be a sinner for the rest of your life, it doesn’t look good there, does it? How about the righteous? The righteous are doing much better. There’s not as many of them because they’re “scarcely” saved, but there are lots of sinners, and you’re either in one camp or the other.
(1Pe.4:19) Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. God is trying to create your soul into the Image of Jesus Christ, and how does it happen? We just discovered that it happens through your obedience to the truth, and the reason you can obey the truth is because you have faith. If you have faith, you’re going to have obedience because (Jas.2:17) … faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith.
Now let’s go to (2Pe.1:1) Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and [the] Saviour Jesus Christ: (2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord. “Grace and peace be multiplied in the knowledge of God and Jesus our Lord.” How sad that so many people don’t have time to search the Scriptures, and don’t make time to get the New Testament down in their hearts! There are too many other things distracting them, but call to mind how the “seed” was destroyed in the Parable of the Sower: The distractions of life is why those who heard did not continue on to bear fruit. (We saw that in Marie’s vision.)
(2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; (3) seeing (This means “seeing by faith.”) that his divine power hath granted (It’s past tense, meaning that it’s already done, He’s already given you this.) unto us all things that pertain unto life… That word in the Greek is zóé, which means “life, both of physical (present) and of spiritual (particularly future) existence.” Strong’s goes on to say, “it always (only) comes from and is sustained by God’s self-existent life. The Lord intimately shares His gift of life with people, creating each in His image which gives all the capacity to know His eternal life.”
This is God’s Life. It’s not your old, soulish life, which is psuché. Zóé is the higher life that you get when you give up the psuché, the lower life, the self-life. He’s giving you “all things that pertain to life and godliness.” He did this at the Cross. You can have grace and peace multiplied to you when you believe on this, when you apply it in your life. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. You have to know what God has given to you and then you have to exercise faith for it. You have faith in God and God will rise up in you and do the work. Thank God it’s by faith and not our own self-efforts!
(2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature (If you’re going to live a godly life, you need the divine nature, and the promises are what give you this divine nature.), having escaped from the corruption that is in the world by lust. We must escape the “corruption that is in the world by lust” or we will have a falling-away, because God doesn’t want this in heaven. The Greek word epithumia, which is translated as “lust,” means simply “desire, eagerness for, inordinate desire.” The “lusts” are those “desires of the flesh,” and the Bible says, (Rom.8:13) For if ye live after the flesh, ye must die (That’s a falling-away.); but if by the Spirit ye put to death the deeds of the body (Those are the acts of the flesh.), ye shall live.
We need to put the promises into our hearts in order to partake of the divine nature so that corruption does not overcome us. Otherwise, we’re falling away. God instructed Moses in (Exo.16:4) …Behold, I will rain bread from heaven (Jesus said that He was that manna that came down out of heaven {John 6:35,48,51}.) for you; and the people shall go out and gather a day’s portion every day, that I may prove them (God was testing them to see if they would be obedient to Him and get their daily portion of manna.), whether they will walk in my law, or not.
People like to belittle the necessity of spending time in the Word every day, but that is exactly what God expects you to do. He expects you to be obedient and to eat the Word daily, just like they gathered and ate the manna in the wilderness daily. You’re being proven; your obedience is being tested. Oh, you can go party. You can even go party with a lot of Christians. You can go live after all the lusts of your flesh, but that’s not why you’re here. You’re here to deny yourself, take up your cross, and follow Him.
(2Pe.1:5) Yea, and for this very cause adding on your part all diligence, in your faith… There’s not supposed to be any comma behind “diligence,” it should be behind “faith.” The original had no comma behind diligence either. You’re “diligent in your faith,” because you can’t add anything. You can’t be diligent in any of the attributes that He’s getting ready to mention here. You have to use the faith that God has given to you to freely receive these attributes from Him. If you haven’t been given faith, you’re not saved. Inside of faith are all these other attributes, which are all given to you because of your faith. In a lot of Bible translations when speaking of the Godly attributes they use “adding to, adding to” but we cannot of our own power add any of the attributes to our life, but we can use our faith to receive them. So, “adding to” is not correct according to both the original language and the numeric pattern. These attributes are like those nesting dolls or one of those little toy eggs that you open up and there’s another, smaller egg inside, and you open that and there’s another egg inside. It’s “in your,” and “in your”. See this proof here:
(2Pe.1:5) Yea, and for this very cause adding on your part all diligence in your faith, supply virtue; and in [your] virtue knowledge; (6) and in [your] knowledge self-control (Some people don’t believe in self-control. Granted “your” was not in the original either so you can leave it out but it says the same thing.); and in [your] self-control patience… He wants patience to have its perfect work. (Jas.1:4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing.
(2Pe.1:6) and in [your] knowledge self-control; and in [your] self-control patience; and in [your] patience godliness; (7) and in [your] godliness brotherly kindness; and in [your] brotherly kindness love. Notice that all of the attributes are yours “in” faith. (8) For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. So we see that Christlikeness has been given to you; just use your faith to have it. Also we see that we started with knowledge and we ended with more knowledge. In other words, knowledge is built on a foundation of knowledge.
If you exercise faith in the promises of God, you receive of His divine Nature. So because you believe that you were crucified with Christ, because you believe that your old man was put to death when you were “buried” in baptism as an act of faith, then the old man is dead and the One Who came up from the water is Jesus, not you. (Joh.12:24) Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. If the Seed is the Word of Jesus, what is the fruit? It’s the fruit of Jesus. It’s not gaining souls, it’s gaining your own soul. Certainly, if you gain your own soul, you’ll be able to be useful in gaining other souls, but you can’t give away what you don’t have.
(1Pe.1:8) For if these things (attributes of Jesus) are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. (9) For he that lacketh these things is blind… He’s “blind” because he doesn’t see correctly. He still sees only his natural face in the mirror. He doesn’t look in there and see Jesus by faith. He doesn’t behold in the mirror the glory of the Lord. (1Pe.1:9) For he that lacketh these things is blind, seeing only what is near (And that’s just his own, ugly face.), having forgotten the cleansing from his old sins. Have you forgotten that you were cleansed of your sins?
Just like Jesus bore your sicknesses, you have to believe your sins were borne by Jesus (Isaiah 53:5; 1 Peter 2:24). You don’t have a problem with sin; you have a problem with unbelief. The problem of sin has been dealt with, so your problem is unbelief, but if we want the grace of God, we have to walk by faith. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. This recreation of your soul into the Image of Jesus Christ, from glory to glory, is happening as you walk by faith. Did you forget that your sins were taken away? Why are you lending your body to sin? You will die; you will fall away.
Three out of four do, according to the Parable of the Sower. Remember you were cleansed from your old sins. Does that mean you can continue to walk in them? No, because when you walk by faith that you are cleansed of them, you are not going to give yourself over to them since God is going to give you grace. “By grace have ye been saved through faith.”
(1Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure… The word, “calling” there is the Greek klésis and it means “invitation; in the New Testament, always of a divine call.” The word for “election” is the Greek eklogé and it means “a choosing out, selecting, choice (by God).” So since you were born-again in your spirit, you now have a divine invitation from Him “who saved us and called us,” but notice that you also have to make certain you will be among those whom God chooses because that calling means an invitation to partake of everything that Christ is.
What happened in the Parable of the Banquet when the king’s servants went out and called people to the marriage feast? (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: (12) and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. The “wedding garment” is your works of righteousness (Revelation 19:8). (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. Put on Jesus! Put on your “Wedding Garment” “to make your calling and election sure.”
(1Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble (Which is another way of saying, “you will never fall away.”): (11) for thus shall be richly supplied unto you the entrance… You may be thinking, “Whoa! I thought I entered way back there when I was baptized.” Well, as you “do these things,” you are progressively entering into the eternal Kingdom because you are progressively taking more and more of your Promised Land, which is where God rules. That’s how you enter the Kingdom. (1Pe.1:11) For thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.
The preachers have lied to us a lot about this. Many think they entered “the eternal kingdom” manifestly when they shook the preacher’s hand, who told them, “That’s all you need to do. Now just go sit down in a pew and wait for the rapture,” but they don’t know what they’re talking about. They’ve not been a partaker in bearing this fruit because they didn’t read the Word; they just accepted what their dead religion said and passed it on to you. The Bible calls it “leaven.” (Mat.16:6) And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.
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