UBM Unleavened Bread Ministries

Blessings Follow Sanctification (5) - David Eells - UBBS 6.30.2024

Blessings Follow Sanctification (5) 

(audio) 

David Eells (6/23/24) 

 

We’ve been discussing the blessings that follow sanctification and it’s been very exciting to learn how the Bride is being manifested in the earth, as a spotless and blemishless Bride, for whom the Lord has been waiting all these years! We saw that the Bride will be manifesting His glory. (Isa.62:1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. This is the Epiphaneia, the “shining forth from” His people of the glory of God, of the nature of Jesus Christ. During the days to come, we know that God’s going to do just that; He’s going to fulfill this prophecy. His city, His Heavenly New Jerusalem, is even now being manifested in the earth under our King David. 

And yet, as this prophecy is being fulfilled, other things will be happening out there which are not such good news. God’s people are going to have an opportunity to bear fruit and then time will run out. And not just the Bride, but the virgins, the queens, the concubines, all the different groups of God’s people at the Marriage Feast, all these people have to bear fruit. However, we know there will be some people who stubbornly refuse to bear fruit. As a matter of fact, we sometimes see them around us because they love to persecute us and this next chapter in Isaiah is a parable about Jacob and Esau. 

There was constant war between Jacob and Esau, and there has been constant war between their seed for the generations since then, even up to now. The Palestinians of today are basically the Edomites who are the seed of Esau, about which Isaiah 63 speaks. Both Jacob and Esau were sons of Abraham, and yet the Lord said in, (Rom.9:6) But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: (7) neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.  

(9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. What do you suppose He meant by that? And does it have an application to the New Testament people of God? Of course it does. We read in (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.  

This is a parable that can be applied to the Church, not that we are literally Jews; we are only spiritually Jews. God gave us the parable of the letter in order to fulfill in the spirit what was already done and we give thanks unto God for that. We know that (Act.14:22) … through many tribulations we must enter into the kingdom of God. Tribulation is necessary to bring this Bride to maturity and one of the sources of this tribulation is those people who are called “sons of Abraham” yet they persecute their brethren. It’s like Jacob and Esau. Esau was a constant persecution against Jacob and even up until this day, we still have the parable before us.  

So let’s read (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah? “Bozrah” means “sheepfold” and Edom is the seed of Esau. This is a revelation of Jesus’ coming after perfecting His Bride and what He’s going to do with these people who have persecuted His Bride. You know, even though God may use certain people against His Bride in order to bring the Bride to maturity, He still holds those people accountable and this chapter is where God is about to hold some people accountable. So Bozrah is the sheepfold. Jesus came to the sheepfold in His day and He called His sheep out by name. It says in (Joh.10:1) Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. (2) But he that entereth in by the door is the shepherd of the sheep.  

(3) To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. (4) When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. (5) And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. How many of His sheep did He call out? He called out all of them that were His and the sheepfold He was calling them out of was apostate Judaism. Now the parable is for our day because the Lord is going to do the exact same thing through the Man-child. He’s going to be calling His people out of the apostate sheepfold of religion to follow Jesus.  

We received a dream that I think is very telling about this parable, in identifying to you who the Edomites are in the Church. This dream was given to G.C. in the middle of 2008. (The dream is written in non-bold italics.) G.C. said, I had a dream about us. (He was talking about Unleavened Bread Ministries.) Details were lacking, but I recall us being in a field or a park the size of a football field that was in the midst of a city. Jesus said in, (Mat.13:38) … the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]. The world is full of competition, just like football, which is a competitive sport. Christians are supposed to be serving one another, not competing with one another, but the world is that way and so are their religions.  

This city, I believe, represents the worldly Babylon that’s in apostasy because all the world came from Babel. (Gen.11:6) And the Lord said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do. (7) Come, let us go down, and there confound their language, that they may not understand one another’s speech. (8) So the Lord scattered them abroad from thence upon the face of all the earth: and they left off building the city. (9) Therefore was the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.  

And in (1Ch.1:19) And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan. God confounded their tongue, then He broke up the continent and spread that out and separated the people, so there is a world Babylon that will fall. He’s calling us out of that; He’s calling us into His Kingdom and out of the kingdom of this world.  

G.C. goes on, There were quite a few of us in this area, but for whatever reason, I do not know, I remember walking through this grassy area and realizing that the people with us were probably part of UBM, but a lot of them I have never seen before. That’s because when God brings UBM people together, many times they have not seen each other since ours is primarily a broadcast ministry. We are very happy to have visitors who come quite regularly to see us and they may have been a part of our ministry for a long time, but we never see them until they come to visit us.  

Continuing with the dream: Then I found myself on a high mountain or a cliff overlooking the field and I saw you (David Eells) and the others in the field. He’s looking down from a mountain upon the field, which is the world, and so this is a perspective from the Kingdom of God. You know, we’re supposed to be seeing things from a Kingdom perspective and not from a worldly perspective; that’s how we are actually able to walk as sons of God.

Back to the dream: As I watched this, I saw many hostile solider-type men in red uniforms parachuting down into the field. My interpretation is that this represents the apostate enemy troops who walk in sin, which is represented as the color red in the Scriptures. As it says in (Isa.1:18) Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. And also the word “Edom” means “red.”  

Our text in Isaiah 63 is speaking about Edom and “Edom” was the name given to Esau when he sold his birthright as a son of Abraham. Do you know that there are Christians who are selling their birthright as sons of Abraham? We’ll look at that a little further on. It says in (Gen.25:30) And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage] (They added the word “pottage” there and put it in brackets, but in the original it just says “red.”); for I am faint: therefore was his name called Edom. So Esau got a nickname from begging for this “red.” His name became “Edom” and those people who followed him, who were his seed and who walked in his steps, are the Edomites.  

We discovered in the Scriptures, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. A person walks in the steps of their spiritual father. The Man-child will be a spiritual son of David, just like Jesus was a spiritual son of David. Going on in (Gen.35:31) And Jacob said, Sell me first thy birthright. Esau wanted this “red,” which we know is a type of sin, and Jacob said, “Sell me your birthright,” so basically Esau sold out to sin, didn’t he? And that’s why he was called “Red” and those who walked in his steps were called “Edomites.”  

The mixture of Jacob and Esau’s seed in the Promised Land was like two competing armies. (Gen.27:41) And Esau hated Jacob because of the blessing wherewith his father blessed him. And Esau said in his heart, The days of mourning for my father are at hand. Then will I slay my brother Jacob. It wasn’t until Jacob separated himself from Esau that the Lord caused him to bear much fruit.  

As a matter of fact, Jacob bore so much fruit that when he came back into the Promised Land, his brother Esau was shocked looking at all this fruit he had borne, both in his family and in his flocks. (Gen.32:13) And he lodged there that night, and took of that which he had with him a present for Esau his brother: (14) two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams, (15) thirty milch camels and their colts, forty cows and ten bulls, twenty she-asses and ten foals. (16) And he delivered them into the hand of his servants, every drove by itself, and said unto his servants, Pass over before me, and put a space betwixt drove and drove.  

(17) And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee? (18) then thou shalt say [They are] thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, he also is behind us. (19) And he commanded also the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him; (20) and ye shall say, Moreover, behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept me. (21) So the present passed over before him: and he himself lodged that night in the company. ...

In the next chapter we read (Gen.33:4) And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept. (5) And he lifted up his eyes, and saw the women and the children; and said, Who are these with thee? And he said, The children whom God hath graciously given thy servant. (6) Then the handmaids came near, they and their children, and they bowed themselves. (7) And Leah also and her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.  

(8) And he said, What meanest thou by all this company which I met? And he said, To find favor in the sight of my lord. (9) And Esau said, I have enough, my brother; let that which thou hast be thine. (10) And Jacob said, Nay, I pray thee, if now I have found favor in thy sight, then receive my present at my hand; forasmuch as I have seen thy face, as one seeth the face of God, and thou wast pleased with me. (11) Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.  

The spiritual seed of Esau are the Edomites, who have sold their birthright as Christians by walking after the flesh. But the Bible tells us in (Heb.12:14) Follow after peace with all men, and the sanctification without which no man shall see the Lord (As we have been studying that the word “sanctified” is the word hagiasmos and it means “separated unto God.” When Jacob was separated from Esau, in other words, when he was “sanctified,” he bore fruit.): (Heb.12:15) looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness.... Now we are getting to the problem that Esau and his seed had because the sins of the parents are passed on to the children. 

(Deu.5:9) Thou shalt not bow down thyself unto them, nor serve them; for I, the Lord, thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate me. We know Paul is talking about Christians, so we have a people among us who are like Esau. He’s not talking about the Jews because they are a parable for us. Again in (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. Here he is exhorting the Christians not to be like Esau: (Heb.12:15) Looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled.  

These Esaus, these Edomites among us, spread their root of bitterness. Christians who have given in to critical spirits, who are angry and unforgiving, can have no peace with other people. They are constantly attacking their brethren because they don’t obey the words of God, which will keep peace among the brethren, if they are obeyed. These are whom the Scriptures here are pointing out as Edomites. (Heb.12:16) Lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright. Folks, we know what “meat” means: “meat” means “flesh” and because Esau walked after the flesh, he sold his birthright. He was a son of Abraham, a son of God, but still he sold his birthright.  

There are many people out there who are selling their birthright. And what is our birthright? Our birthright is to walk in the steps of our father Abraham, to walk in the steps of our Father, the Lord Jesus Christ, but people are selling their birthright by walking after the flesh. (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: (13) for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. Paul said that if you walk after the flesh, you must die. There is a people among us who are sons of Abraham, but they are going to die. They are going to die because they have sold their birthright and because they have no peace with their brothers, just as it is in the natural. The Edomites today have no peace with their brothers and there is no way to make peace with them; there is constant war going on there.

Look again in (Heb.12:16) Lest [there be] any fornicator, or profane person,… Why is he saying a “profane person”? What does that mean? The word there for “profane” is bebelos and, according to Vine’s Expository Dictionary, it means “permitted to be trodden, accessible.” In other words, it’s like somebody who doesn’t have the hedge up around them, so they are not protected from the enemy. We know that Esau was that way. Esau was tormented by the tormentors because of his unforgiveness toward his brother. Jesus said the same thing: (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.  

In other words, you owe a debt if you don’t forgive everyone. Yes, Jesus paid our debt, but a person who gives in to the flesh has to pay that debt instead and it’s usually taken out of their hide. The debt has to be paid by this profane person who is accessible to their enemies, who is permitted to be trodden down and overcome by their enemies. Vine’s also says, “bebelos is that which lacks all relationship or affinity to God.” That’s very interesting and I would say that the comparison in Hebrews 12 is between somebody who is sanctified, like Jacob in verse 14, and somebody who is not sanctified, like Esau in verse 16. Esau was not sanctified, not “separated from sin unto God.” “Edom” was his nickname and he was walking in “red.”  

Continuing in (Heb.12:17) For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind [in his father,] though he sought it diligently with tears. The word “rejected” here is apodokimazo and it means “to reject as the result of disapproval” or “to repudiate.” This is serious, folks. This is eternal life that we are dealing with here. Our inheritance, our birthright, is the eternal life of Jesus Christ, His life in you. If you walk after the flesh, do you get that life? Do you get the sanctification, which implies that you are receiving that life? No, you don’t. Esau didn’t value this awesome gift of the birthright that was passed on to him. He didn’t value it more than following after the flesh and that’s true of many Christians.  

If they don’t repent, they will prove themselves to walk in the steps of their spiritual father, Esau, who was a son of Abraham but was not saved. He was a son of Abraham but he became lost and he was rejected. (Heb.12:17) For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind.... Some versions add “in his father,” but there is no foundation whatsoever for that in the original manuscripts. The translators put it there according to their own theology, but it doesn’t belong there because the problem was that Esau needed to change his mind. “Repentance” is the word metanoia and it means “change of mind,” so I would leave out the italicized words. “Esau found no place for change of mind”; he could not help himself. He could not cease from sinning. He could not cease from hating his brother.  

Does that happen today? Yes, it does. These “Edomites” cannot cease from sin. (2Pe.2:13) Suffering wrong as the hire of wrong-doing (In other words, he was walking after the flesh and he was reaping what he was sowing.); men that count it pleasure to revel in the day-time, spots and blemishes (We know that God is looking for a spotless and blemishless Bride, but here’s somebody with spots and blemishes.), revelling in their deceivings while they feast with you (Many of these people are deceivers.

They have one face in front of you, but another face behind your back. They want to appear as if they are holy, but they are not sanctified.); (2Pe.2:14) having eyes full of adultery, and that cannot cease from sin (There’s the “red.”); enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; (15) forsaking the right way, they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing.  

What is the hire of wrong-doing? In the case of Hebrews 12, the hire of wrong-doing is following after the flesh, pleasing your flesh, pleasing your self-life, but your self-life is the very one that must die in order for the life of Christ to be manifested. In G.C.’s revelation, these “Edomites” were parachuting down into the world because they are fallen from Heavenly places in Christ. (Eph.2:4) But God, being rich in mercy, for his great love wherewith he loved us, (5) even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly [places,] in Christ Jesus. They have become earthbound, unlike an eagle. An eagle is symbolic of overcoming because it can overcome the world, it can look down on the world from its high place. And like the eagle, we are called to be overcomers (Revelation 2:11,17; 3:5,12,21; 21:7).  

Not long after G.C. had this dream, Unleavened Bread Ministries was attacked by many Edomites. These false Christians are enemies of the cross and are members of the Beast army by nature. We’re talking about somebody who is confessing to be a Christian, yet who walks after the mind and works of the flesh. The identification of someone who is a member of the body of the Beast has the name of the Beast in their forehead, which represents the mind of the flesh, or in their hand, which represents the works of the flesh. They have the “mark of the Beast” and God promised through Apostle Paul that these people would be rejected.  

Paul said even of himself, (1Co.9:27) but I buffet my body, and bring it into bondage (or “submission”): lest by any means, after that I have preached to others, I myself should be rejected. So we see these men parachuting down to make war upon the saints and they are losing their positions in Heavenly places; they are being cast down to the earth. Does that sound familiar? (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The “stars of the heaven” are Abraham’s seed (Gen.15:5) And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And this is the great falling away.  

There are star glory, moon glory and sun glory Christians, according to the Scriptures (1 Corinthians 15:35-49). Star glory is the ones who have borne the least fruit and the ones who fall away are the ones who have lost their fruit, like a fig tree. What does the fig tree represent? The fig tree represents God’s people and they fell to the earth when they were shaken by a great wind. And what does the wind represent? The wind represents great tribulation. These Edomites represent the backsliders, the ones who have fallen from their position in Heaven. They are constantly making war on God’s people from within the Church, as did Judas Iscariot, who is a good example.  

The most important aspect of this is that the Bride will escape this Beast army. Who is the Bride? The Bride is those who are leaving Babylon and going to Jerusalem. That’s a type for us; what happened to the Jews is happening to God’s people today. God’s first-fruits are now on their way out of Babylon and back to Zion, and the Bride will escape this Beast army by going into the wilderness. Where is the wilderness? It’s between Egypt and Zion. They had to go through the wilderness to reach Zion and Zion represents the Bride, as John said in Revelation 21. The Bride is that mature, pure, sanctified, holy people, and Jerusalem, the Bride, were the only ones to escape the Assyrian Beast. 

Let’s read that in (2Ki.19:30) And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward. (31) For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of the Lord shall perform this. (32) Therefore thus saith the Lord concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it. (33) By the way that he came, by the same shall he return, and he shall not come unto this city, saith the Lord. (34) For I will defend this city to save it, for mine own sake, and for my servant David’s sake.   

(35) And it came to pass that night, that the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies. (36) So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. The Beast armies came in and conquered all of Israel and all of Judah, but they could not take Jerusalem because it represented the Bride. The Bride, as we have already seen in the teachings that have been leading up to this point, is going to escape the Beast, including the Beast in the Church.  

Antichrist is in the Church, just like it is in the world. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us. There are carnal Christians who cannot stand Christians who walk in the Spirit, who are walking in sanctification. They will make war on them, they will criticize them, they will do anything they can to those who walk in the Spirit, just like the Edomites are doing physically to physical Israel. Even though physical Israel is doing some bad things too. 

Years ago, a sister in our assembly had a dream in which she and others in this dream were fleeing from people in red uniforms, who represented Edomites. Those people in red uniforms represented Christians, who are the seed of Abraham, but who walk in sin. So the sister and the others were fleeing these people and they were going to the safety of a tower. She told us she knew that “If we could get inside that tower, we would be safe from these people.” Well, there’s an army of these people whose job it is to come at us and do anything they can to tear our flesh down in a crucifixion. They don’t really belong to the Kingdom of God by virtue of their very nature, which is to be critical and angry and fighting against their brethren. They belong to the Beast because they walk after the mind of the flesh and the works of the flesh.  

It doesn’t matter that you have a born-again Spirit; every Christian has a born-again Spirit, but not every Christian walks after that Spirit. If you don’t walk after that Spirit, you are going to be what the Bible calls “twice dead, plucked up by the roots.” (Jud.12) These are they who are hidden rocks in your love feasts when they feast with you, shepherds (not numeric or in the original Greek) that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots. You can’t be twice dead unless you have been twice born; you have to be born-again to be twice dead!  

These people have been born-again in their spirit, but they never walked after the Spirit for their soul to be sanctified through their “obedience to the truth,” as Peter said. (1Pe.1:22) Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: (23) having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. As we’ve been studying, sanctification is the process of your soul becoming like your spirit. If you walk after the flesh, you will die. You will be twice dead and plucked up by the roots, but if you walk after the Spirit, you are going to live. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. Paul didn’t say, “As many as have the Spirit of God, these are sons of God.” He said, “As many as are led by the Spirit of God, these are sons of God.”  

God’s people in this sister’s dream were fleeing from the people in the red uniforms; they were going into this tower and we know that this tower was Zion because that’s what it says in Micah. (Mic.4:8) And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem. Flee to Zion; enter the Bride who is holy and safe. You know, Zion was a city with walls all around it and it was on top of a hill, so it looked like a tower and it was a place of safety. The people who were fleeing the Assyrian Beast fled inside that tower and the Assyrian army could not get at them. And when they tried, God sent an angel and he killed 185,000 of the soldiers in one night. The Assyrians left Zion alone after that because it was too costly for them to invade it. God said, (2Ki.19:32) … He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it. He said, “I’m going to protect my Bride,” and He did!  

(Pro.18:10) The name of the Lord is a strong tower; The righteous runneth into it, and is safe (or, “set on high”). Did you know that when you come to Zion or Jerusalem, the Heavenly Jerusalem, you have come to the “name of the Lord”? (Jer.3:17) At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart. The word for “name” is the word Shem in the Old Testament. Shem, of course, is the name of the chosen people, the Shemites. They were the “people of the name” (Genesis 10:1). Shem is the one who had the name. Shem is the word for “name” in the Old Testament in the New Testament it is anoma, and they both mean “nature, character and authority.”  

When we take on the name of the Lord, that means we take on His nature, character and authority like the Bride. This is how you know the difference between a Jacob and an Esau. In the natural, they each have a different nature, character and authority, just as they each do in their spirit. (Pro.18:10) The name of the Lord is a strong tower; The righteous runneth into it, and is safe. So we go into the name of the Lord; we abide in Jesus Christ -- in His nature, character and authority, and that is sanctification. People who are constantly attacking their brethren because they have a root of bitterness and are trying to spread it to everyone else, do not have the nature of Jesus Christ. They do not have the love of Jesus Christ. They are trying to make themselves great at other people’s expense and it is a sad, sad thing.  

Getting back to G.C. and his revelation: I said to myself, “This doesn’t look good for David and the others,” but for some reason, I wasn’t worried about myself. That’s because, in this particular case, he was an observer at this point. Continuing the dream: This is when I saw David Eells and the people fleeing out of the area, but these soldiers tried to detain whomever they could. In other words, they wanted to keep people from going into the wilderness and they still want to do that today. Edomites don’t want you to walk by faith in God; instead, they want you to live in Egypt. They were the “mixed multitude” who were half Egyptian and half Israelite (Exodus 12:38; Numbers 11:4).  

They didn’t want to leave Egypt either, did they? (Exo.16:2) And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness: (3) and the children of Israel said unto them, Would that we had died by the hand of God in the land of Egypt, when we sat by the fleshpots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger. And they were nothing but a stumblingblock to God’s people when they got into the wilderness.  

There are many people today who call themselves “Christians” but they don’t want to walk in the wilderness, which is where God’s power is made manifest. Remember, God told Moses to tell Pharaoh that His people could not sacrifice to Him in Egypt. (Exo.8:26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?  

The only place they could sacrifice to Him was in the wilderness (Exodus 7:16). That’s a place of weakness, that’s a place where Egypt doesn’t supply all your needs, that’s a place where you don’t put your faith in man and man’s ability and efforts. You go out in that wilderness and you receive miracles of provision and protection. You get fed out of Heaven. You get water out of a rock. This is a place where God’s power is made perfect in man’s weakness. God wants to be our Savior; He doesn’t want us to save ourselves.  

So, in G.C.’s dream, the soldiers were trying to detain them, trying to keep them from going into the wilderness. Do you know what’s going to happen? These Esau types are going to take the mark of the Beast so that they don’t have to go into the wilderness. They can trust in Egypt, but if you don’t take the mark of the Beast, you are going to have to go into the wilderness. This is God’s way of forcing His people into the wilderness so that they can walk by faith because the righteous shall live from faith (Romans 1:17; Hebrews 10:38).

The rest of them are going to live by faith in the world and you can see right there the difference between the Jacobs and the Esaus. They are both among us and, even though they are both the seed of Abraham, one of them is going to be rejected, reprobated, for continuing to attack his brother. The enemies of Christ, spiritual and physical, and the Beast armies, will seek to hinder God’s people who want to leave Babylon for the wilderness.  

Continuing with G.C.’s dream: Then I was running through the field (representing the world) as well and they tried to detain me, too. I thought for sure that David and the others were captured, but as I ran out of the field and to the right (sheep go to the right and goats go to the left), I found myself running to a safehouse which, in fact, was David’s house. That’s interesting. Many people have had dreams about my house being a white house and a safehouse.

This was not speaking about a house in the physical but a “house” in the spiritual, a place where we abide. Our spiritual house in which we must abide is Jesus Christ, Who is the Word of God and the house of David. Notice G.C. said he went to “David’s house” and the “house of David” is Zion! We need to abide in Zion, if we want to be in the Bride and escape the Beast.  

G.C. goes on to say, “And I was the last one in. David and all the others had somehow managed to get in safe and sound, which was a surprise to me. I thought David had been captured. As I walked up to the house, I saw David’s wife open the door for me and let me in. I know in the natural she is approximately his age but she appeared to me as a woman in her late 20s to mid-30s. This could be speaking of my physical wife since there is a restoration coming for the Bride that many don’t know about. But also this is a spiritual revelation. My spiritual “wife” are those who receive the seed of the Word that I sow and bear the fruit of Christ.

As Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. He was sowing the seed in the Woman Church, the first Church that came out of the wilderness, which was Israel, and bringing forth fruit. He wasn’t sowing his seed; he was sowing Christ’s seed because we have to make disciples of Jesus Christ (Matthew 28:19). 

Continuing with the dream: She had very long hair (In 1 Corinthians 11:15, long hair was a sign of submission.) and she wore old-style glasses, and it almost looked like she was living in the 1970s. These old-style glasses represent how you see things. Do we see things the way the modern Church sees things, or do we see things the way they were once given unto the saints? (Jud.3) Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.  

You have to see things the way the Bible tells you to see things, not the way the modern, dead Church tells you to see things. You have to see and live the faith as it was once delivered unto the saints; some people call that old-fashioned. Back to the dream, We were all in the house, safe and sound. End of dream. That was very interesting and it gives you a good perspective of who these Edomites represent.  

So let’s look at these Edomites a little bit more. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah? Bozrah, as we saw, is the sheepfold. God is going to separate His people from the apostate sheepfold because history just keeps repeating, though each time it’s on a larger and larger scale. Jesus said in John 16 He’s coming again as a Man-child born to a woman and when you look in Revelation 12 you see that because Jesus is coming in His people. He left an individual body to come back in a corporate body, so He will be able to do worldwide what He was doing in that individual body.  

Jesus said in (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; (18) they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. His disciples did the same works He did. And in (Joh.14:12) Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. 

And what’s going to happen after He separates His people from the fold? What happened to the early sheepfold after the Lord took His people out? Everybody who didn’t come out was cut off of the olive tree (Romans 11); they were rejected. You either came out or you were rejected, and the same thing is going to happen in our day. The Lord wants a people in His image, not in the image of these dead religions out there. (2Co.6:17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you. You have to come out from among them and be separate and abide in (Jud.3) … the faith which was once for all delivered unto the saints.  

After God takes His people out of the sheepfold in the tribulation, those who are left are going to be separated from the Kingdom of God. That’s what happened in those early days (Romans 11). The people who didn’t come out and walk by faith were separated from the Kingdom. They were shaken loose from the fig tree; they were cut off from the olive tree for their unbelief.

(Rom.2:28) For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: (29) but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. We are now coming to the place where these people are going to be separated from the Kingdom, after God’s people have been separated from them.  

After the Bride is perfected, after they have been purified, after they have been sanctified, He is going to deal with those people who are still in the sheepfold and some will come out in tribulation. And what is He going to do? He’s going to separate the rest from the Kingdom of God. Let’s read that in (Mat.13:24) Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: (25) but while men slept, his enemy came and sowed tares also among the wheat, and went away. (26) But when the blade sprang up and brought forth fruit, then appeared the tares also.  

(27) And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? (28) And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up? (29) But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them. (30) Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. (36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.  

Tares look like wheat, until it comes to bearing fruit; they don’t bear the fruit. You can go to Church and sit side-by-side with them, but if they don’t bear the fruit of Jesus Christ 30-, 60- or 100-fold, Jesus said they are not going to be in His Kingdom (Matthew 13:3-23; Mark 4:1-20). (Mat.13:37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world (There’s our parable from G.C.’s dream: “the field is the world.”); and the good seed, these are the sons of the kingdom (Kingdom of God); and the tares are the sons of the evil one; (39) and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. So the disciples asked, “How did these tares come up among Your wheat? Didn’t You sow good seed in Your field?” And Jesus said, “Let them grow together until the harvest.”  

So here we are coming to the harvest and in the midst of God’s people are these Edomites. They are about to be rejected from the Kingdom of God because they have borne no fruit. Like Esau, they walked after the flesh, they sold their birthright. (Mat.13:40) As therefore the tares are gathered up and burned with fire.... Jesus said, (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away.... Notice the words “in me;” they were sons of Abraham and had the birthright.

And what does He say He does with them? He burns them in the fire. (Mat.13:40) As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (41) The Son of man shall send forth his angels, and they shall gather out of his kingdom all things.... The word “things” was not in the original manuscripts; there’s no Greek word for “things” here and it should be omitted.  

(Mat.13:41) The Son of man shall send forth his angels, and they shall gather out of his kingdom all that cause stumbling, and them that do iniquity. This is not talking about geography; this is not talking about going from here to Heaven. He’s talking about gathering out of the Kingdom the people in red, those who walk in red. This is rejection. What did Jesus say? (Luk.17:20 NENT) And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: (21) neither shall they say, Lo, here! or, There! for lo, the kingdom of God is among you.  

The Kingdom of God is here! Here is where people lose the Kingdom! They have fallen from Heaven like the parachuting soldiers; they have lost their seat in Heavenly places and they are now members of the earth. Like an ostrich, they are earthbound. They may be very big in the world, but they cannot get off the ground and there are a lot of Christians out there who are big in the world, but they cannot go to Heavenly places. So “gather out of His kingdom” is talking about being removed from the Kingdom of God.  

Again in (Mat.13:41) The Son of man shall send forth his angels, and they shall gather out of his kingdom all that cause stumbling, and them that do iniquity, (42) and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. People often say “the furnace of fire” is the Tribulation. No, “the furnace of fire” here is the great and terrible Day of the Lord! It comes after the Tribulation and continues in Hell. You remember God spoke to Noah, (Gen.7:4) For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the ground. After seven days was when he needed to be in the ark. After seven days was when the flood, which represents the Day of the Lord, came upon the earth.  

The “flood” which is coming this time is a “flood” of fire. (2Pe.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. (11) Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness, (12) looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 

 

When the disciples asked Jesus about the signs of the end, He told them in (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. In the book of Acts, Peter preached, (Act.2:20) The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day].  

 

So you have a Tribulation and then you have a Day of the Lord, which comes for one purpose. The day of the Lord comes to burn up those who persecuted His people in the Tribulation. Whether it be the Beast or whether it be the Harlot and, in this case, the Harlot is the Edomites, the apostate Christians. (Mat.13:43) Then shall the righteous shine forth as the sun in the kingdom of their Father.... In other words, they are purified and perfected, but the ark has not lifted off yet. When Noah got in the ark, he was 40 days in that great and terrible Day of the Lord before the ark lifted off, and when it lifted-off, he was purified. Everybody who was in that ark was purified or they would not be lifting off; they would be staying right here on this earth to go through the great and terrible Day of the Lord.

 

(Let me explain something here. God is dealing with the Bride and then the Church. According to John the Man-child, Jesus, was raising up the Bride, those firstfruits disciples. Then He sent them to raise up the Church. There is a mini day of the Lord after the Bride’s sanctification. And a larger day of the Lord after the Church’s sanctification in the tribulation.

 

So, the Edomite types will go through this day of the Lord. Isaiah 63 is all about the Edomites paying for what they did to God’s people in persecuting them, in criticizing them, in turning them over to the Beast to be destroyed, as the apostate Jews did to Jesus. They turned Him over to the Beast, the Roman army, to be crucified. All through history, Edomites have always sided with the Beast against God’s people. Do you know who Herod was? He was an Edomite king over the people of God. Do you know who is ruling over the people of God today? Most are Edomites! Just like the Pharisees and the Sadducees, who would not follow Jesus, they have sold their birthright and they are walking after the flesh.  

 

Going back to (Isa.63:2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath (The “wrath” is the great and terrible Day of the Lord.); and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. We also see Jesus, in the book of Revelation, coming with His garment that was sprinkled in blood: (Rev.19:13) And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God.  

 

However, there is something strange here and people like to point it out. Back in Isaiah, it says, (Isa.63:3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath.... But over in Revelation, He’s not alone. He’s leading an army! (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteous he doth judge and make war. (12) And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself. (13) And he is arrayed in a garment sprinkled with blood (It’s not only the Edomites He’s coming back after. It is also the Beast, Harlot and the wicked of the world, as He goes on to say.): and his name is called The Word of God.  

 

(Rev.19:14) And the armies which are in heaven followed him upon white horses clothed in fine linen, white and pure. (The ark goes up in the day of the Lord and it comes back down here at the end. If there are armies following Jesus, how is He alone? Notice, the armies don’t fight; only Jesus fights and He needs no help.), (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress (Notice: “alone”) of the fierceness of the wrath of God, the Almighty.

 

So how is it that He is alone? It’s because at this time, these people are in the ark, they are abiding in Jesus Christ. (1Co.15:28) And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all. We are not talking about men. He said there was no man with Him because these are all sons of God! They are not sons of men anymore. They have lost their humanity; it’s been crucified down here on the earth. They have put to death the life of the old man, in order to gain the life of Christ (Matthew 10:39; 16:25; Mark 8:35; Luke 9:24).  

 

They have, (Col.3:10) … put on the new man, that is being renewed unto knowledge after the image of him that created him (This “new man” being put on is the Son of God. This is the manifestation of the sons of God.): (Col.3:11) where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. These people are Christ. (Gal.2:20) … It is no longer I that live, but Christ living in me.... These are not men. These are God’s sons. These are manifested sons of God! Awesome! This is just an awesome revelation here!  

 

But, as the sons of God are being manifested, it is going to be a terrible and dangerous time that’s coming for the Church because there is going to be a great falling away, as we are warned: (2Th.2:10) … Because they received not the love of the truth, that they might be saved. (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness.

Let’s continue our Revelation 19 text. Rev 19:16  And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. 17  And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God; 18  that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.
 

19  And I saw the beast, and the kings of the earth (Remember the ten kings who rule are also members of the body of the beast.), and their armies, gathered together to make war against him that sat upon the horse, and against his army. 20  And the beast was taken, and with him the false prophet (The corporate body of the false prophet is worldwide and work for the worldwide Harlot church who is in bed with the beast and has his mark. Even now some of these false prophets are saying you can take the mark of the beast because the mark of God trumps the mark of the beast. How much more they will say this when they have taken the mark and are reprobated entirely.)

Back to 20. that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image (The beast had 7 heads and 10 horns for it was a corporate body with its patriots.): they two were cast alive into the lake of fire that burneth with brimstone: 21  and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh. 

 

God bless you to endure in faith to the end.  

Blessed Seed of the Righteous - David Eells - UBBS 6.26.2024

Blessed Seed of the Righteous

(Audio)

David Eells (6/26/24) 

I thought to pick out these scriptures to point out how the seed of the righteous are favored of the Lord in everything.

Psa 112:1 Praise ye Jehovah. Blessed is the man that feareth Jehovah, That delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: The generation of the upright shall be blessed. 3 Wealth and riches are in his house; And his righteousness endureth forever. 

Gen 22:15-18 And the angel of Jehovah called unto Abraham a second time out of heaven, 16 and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son, 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies; 18 and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.  

Isa 65:17-25 For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind. 18 But be ye glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy. 19 And I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying. 20 There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed. 21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.  

22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands. 23 They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them. 24 And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.  

Isa 61:8-9 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.  

Deu 28:2-4 and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock.  

Deu 30:19-20 I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed; 20 to love Jehovah thy God, to obey his voice, and to cleave unto him; for he is thy life, and the length of thy days; that thou mayest dwell in the land which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them. 

Job 5:17-18 Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty. 18 For he maketh sore, and bindeth up; He woundeth, and his hands make whole. 25 Thou shalt know also that thy seed shall be great, And thine offspring as the grass of the earth. 27 Lo this, we have searched it, so it is; Hear it, and know thou it for thy good.  

Job 42:12-17 So Jehovah blessed the latter end of Job more than his beginning: …. 13 He had also seven sons and three daughters. 14 And he called the name of the first, Jemimah: and the name of the second, Keziah; and the name of the third, Keren-happuch. 15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren. 16 And after this Job lived a hundred and forty years, and saw his sons, and his sons' sons, even four generations. 17 So Job died, being old and full of days. 

Psa 102:24-28 I said, O my God, take me not away in the midst of my days: Thy years are throughout all generations. 25 Of old didst thou lay the foundation of the earth; And the heavens are the work of thy hands. 26 They shall perish, but thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed: 27 But thou art the same, And thy years shall have no end. 28 The children of thy servants shall continue, And their seed shall be established before thee.  

Psa 127:3-5 Lo, children are a heritage of Jehovah; And the fruit of the womb is his reward. 4 As arrows in the hand of a mighty man, So are the children of youth. 5 Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate. 

Psa 128:1-6 Blessed is every one that feareth Jehovah, That walketh in his ways. 2 For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee. 3 Thy wife shall be as a fruitful vine, In the innermost parts of thy house; Thy children like olive plants, Round about thy table. 4 Behold, thus shall the man be blessed That feareth Jehovah. 5 Jehovah bless thee out of Zion: And see thou the good of Jerusalem all the days of thy life. 6 Yea, see thou thy children's children. Peace be upon Israel.  

Psa 25:12-13 What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose. 13 His soul shall dwell at ease; And his seed shall inherit the land.  

Psa 37:25-26 I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. 26 All the day long he dealeth graciously, and lendeth; And his seed is blessed.  

Psa 102:27 But thou art the same, And thy years shall have no end. 28 The children of thy servants shall continue, And their seed shall be established before thee.  

Gen 6:18 But I will establish my covenant with thee(Noah); and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. Gen 7:1 And Jehovah said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.  

Gen 12:1-3 Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee: 2 and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing: 3 and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. 

Gen 12:7 And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him. 

Gen 13:14-16 And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward: 15 for all the land which thou seest, to thee will I give it, and to thy seed forever. 16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then may thy seed also be numbered. 

Gen 17:5-9 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 7 And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God. 9 And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.  

Gen 19:12, 14-16 And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place: 14 And Lot went out, and spake unto his sons-in-law, who married his daughters, and said, Up, get you out of this place; for Jehovah will destroy the city. But he seemed unto his sons-in-law as one that mocked. 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city. 16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city.  

Gen 21:12-13 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called. 13 And also of the son of the handmaid will I make a nation, because he is thy seed.  

Gen 26:2-5, And Jehovah appeared unto him (Isaac), and said, Go not down into Egypt; dwell in the land which I shall tell thee of: 3 sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father; 4 and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed; 5 because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. 24 And Jehovah appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.  

Gen 46:3-7 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: 4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes. 5 And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him. 6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him: 7 his sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed brought he with him into Egypt. 

Gen 48:15-22 And he (Israel) blessed Joseph, and said, The God before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long unto this day,16 the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. 17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head. 18 And Joseph said unto his father, Not so, my father; for this is the first-born; put thy right hand upon his head.  

19 And his father refused, and said, I know it, my son, I know it. He also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations. 20 And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh. 21 And Israel said unto Joseph, Behold, I die: but God will be with you, and bring you again unto the land of your fathers. 22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow. 

Num 14:20-24 And Jehovah said, I have pardoned according to thy word: 21 but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah; 22 because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice; 23 surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it: 24 but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. 

Num 25:10-13 And Jehovah spake unto Moses, saying, 11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy. 12 Wherefore say, Behold, I give unto him my covenant of peace: 13 and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. 

Neh. 9:7-8 Thou art Jehovah the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham, 8 and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it unto his seed, and hast performed thy words; for thou art righteous. 

Lev 26:42-46 then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. 43 The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes. 44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Jehovah their God; 45 but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah. 46 These are the statutes and ordinances and laws, which Jehovah made between him and the children of Israel in mount Sinai by Moses.  

Deu 4:35-37,40 Unto thee it was showed, that thou mightest know that Jehovah he is God; there is none else besides him. 36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire. 37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt; 40 And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days in the land, which Jehovah thy God giveth thee, forever. 

Deu 10:12-13, 15 And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul, 13 to keep the commandments of Jehovah, and his statutes, which I command thee this day for thy good? 15 Only Jehovah had a delight in thy fathers to love them, and he chose their seed after them, even you above all peoples, as at this day.  

Deu 12:28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee forever, when thou doest that which is good and right in the eyes of Jehovah thy God.  

Psa 37:25-26 I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. 26 All the day long he dealeth graciously, and lendeth; And his seed is blessed. 

Psa 102:24-28 I said, O my God, take me not away in the midst of my days: Thy years are throughout all generations. 25 Of old didst thou lay the foundation of the earth; And the heavens are the work of thy hands. 26 They shall perish, but thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed: 27 But thou art the same, And thy years shall have no end. 28 The children of thy servants shall continue, And their seed shall be established before thee. 

Psa 103:17-18 But the lovingkindness of Jehovah is from everlasting to everlasting upon them that fear him, And his righteousness unto children's children; 18 To such as keep his covenant, And to those that remember his precepts to do them. 

Pro 3:33 The curse of Jehovah is in the house of the wicked; But he blesseth the habitation of the righteous. 

Pro 11:20-21 They that are perverse in heart are an abomination to Jehovah; But such as are perfect in their way are his delight. 21 Though hand join in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered. 

Pro 12:7 The wicked are overthrown, and are not; But the house of the righteous shall stand. 

Pro 13:22 A good man leaveth an inheritance to his children's children; And the wealth of the sinner is laid up for the righteous. 

Pro 20:7 A righteous man that walketh in his integrity, Blessed are his children after him.  

Isa 44:1-5 Yet now hear, O Jacob my servant, and Israel, who I have chosen: 2 Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen. 3 For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: 4 and they shall spring up among the grass, as willows by the watercourses. 5 One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname himself by the name of Israel. 

Isa 65:23 They (Jerusalem) shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them. 

Jer 32:38-41 And they shall be my people, and I will be their God: 39 and I will give them one heart and one way, that they may fear me forever, for the good of them, and of their children after them: 40 and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me. 41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. 

Est 10:3 For Mordecai (who is a type of the Man-Child) the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the good of his people, and speaking peace to all his seed.

*David’s seed 

2Sa 22:50-51 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 51 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore. 

1Ki 2:31-33 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father's house. 32 And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. 33 So shall their blood return upon the head of Joab, and upon the head of his seed forever: but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace forever from Jehovah. 

1Ki 11:11-13 Wherefore Jehovah said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. 12 Notwithstanding in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son. 13 Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant's sake, and for Jerusalem's sake which I have chosen. 

1Ki 15:3-5 And he (Abijam) walked in all the sins of his father, which he had done before him; and his heart was not perfect with Jehovah his God, as the heart of David his father. 4 Nevertheless for David's sake did Jehovah his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem; 5 because David did that which was right in the eyes of Jehovah, and turned not aside from anything that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. 

2Ki 8:18-19 And he (Jehoram) walked in the way of the kings of Israel, as did the house of Ahab: for he had the daughter of Ahab to wife; and he did that which was evil in the sight of Jehovah. 19 Howbeit Jehovah would not destroy Judah, for David his servant's sake, as he promised him to give unto him a lamp for his children always. 

Psa 89:27 I also will make him (David) my first-born, The highest of the kings of the earth. 28 My lovingkindness will I keep for him for evermore; And my covenant shall stand fast with him. 29 His seed also will I make to endure forever, And his throne as the days of heaven. 35 Once have I sworn by my holiness: I will not lie unto David: 36 His seed shall endure forever, And his throne as the sun before me. 

Psa 144:9-15 I will sing a new song unto thee, O God: Upon a psaltery of ten strings will I sing praises unto thee. 10 Thou art he that giveth salvation unto kings; Who rescueth David his servant from the hurtful sword. 11 Rescue me, and deliver me out of the hand of aliens, Whose mouth speaketh deceit, And whose right hand is a right hand of falsehood. 12 When our sons shall be as plants grown up in their youth, And our daughters as corner-stones hewn after the fashion of a palace; 13 When our garners are full, affording all manner of store, And our sheep bring forth thousands and ten thousands in our fields; 14 When our oxen are well laden; When there is no breaking in, and no going forth, And no outcry in our streets: 15 Happy is the people that is in such a case; Yea, happy is the people whose God is Jehovah. 

*The Seed of Christ. Those who have the Word in their heart are the seed of Christ as in the parable of the sower. 

Isa 53:10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. 

Gal 3:16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 

Rom 4:3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. 13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. 16 For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all 17 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were. 18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. 

1Jn 2:29 If ye know that he is righteous, ye know that every one also that doeth righteousness is begotten of him. 

1Jn 3:7 My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: 

1Co 7:14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. 

Act 2:38 And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit. 39 For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.  

*Cornelius, his kinsmen and friends 

Act 10:22 And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee (Peter) into his house, and to hear words from thee. 23 So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him. 24 And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends. 

Act 10:30 And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel, 31 and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32 Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side. 33 Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord. 34 And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: 35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him. 

Act 10:44 While Peter yet spake these words, the Holy Spirit fell on all them that heard the word. 45 And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. 46 For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we? 48 And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days. 

*The Jailor and all in his house 

Act 16:27-34 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30 and brought them out and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32 And they spake the word of the Lord unto him, with all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. 34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God. 

 

Another teaching about "the seed of the righteous" on the site is here: Families

Your Confession (1) - Michael Hare - 6.26.2024

UBBS 6.23.2024

The Real Good News (15) - All Needs Supplied in Christ

Philippians 1:6 being confident of this very thing, that he who began a good work in you will perfect it until
the day of Jesus Christ:
Colossians 1:27 to whom God was pleased to make known what is the riches of the glory of this mystery
among the Gentiles, which is Christ in you, the hope of glory:
Matthew 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
Mark 11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received
them, and ye shall have them.
Philippians 4:19 And my God shall supply every need of yours according to his riches in glory in Christ
Jesus.
2 Corinthians 12:9 And he hath said unto me, My grace is sufficient for thee: for my power is made perfect
in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest
upon me.
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every
spiritual blessing in the heavenly places in Christ:
1 John 2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from
the beginning abide in you, ye also shall abide in the Son, and in the Father.
Jude 1:3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was
constrained to write unto you exhorting you to contend earnestly for the faith which was once for all
delivered unto the saints.
1 John 2:6 he that saith he abideth in him ought himself also to walk even as he walked.
1 John 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth
him.
James 4:17 To him therefore that knoweth to do good, and doeth it not, to him it is sin.
Hebrews 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth
no more a sacrifice for sins,
Hebrews 10:27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour
the adversaries.
1 John 3:5 And ye know that he was manifested to take away sins; and in him is no sin.
1 Corinthians 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth
fornication sinneth against his own body.
Philippians 4:19 And my God shall supply every need of yours according to his riches in glory in Christ
Jesus.
Mark 11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive
them, and ye shall have them.
Galatians 3:11 Now that no man is justified by the law before God, is evident: for, The righteous shall live
by faith;
Matthew 10:9 Get you no gold, nor silver, nor brass in your purses;
Matthew 10:10 no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy
of his food.
Galatians 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is
written, Cursed is every one that hangeth on a tree:
Galatians 3:14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might
receive the promise of the Spirit through faith.

Genesis 24:1 And Abraham was old, and well stricken in age: and Jehovah had blessed Abraham in all
things.
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every
spiritual blessing in the heavenly places in Christ:
Galatians 3:15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it
hath been confirmed, no one maketh it void, or addeth thereto.
Galatians 3:16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as
of many; but as of one, And to thy seed, which is Christ.
Romans 4:13 For not through the law was the promise to Abraham or to his seed that he should be heir of
the world, but through the righteousness of faith.
1 Corinthians 3:21 Wherefore let no one glory in men. For all things are yours;
Romans 8:17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer
with him, that we may be also glorified with him.
Ephesians 1:21 far above all rule, and authority, and power, and dominion, and every name that is named,
not only in this world, but also in that which is to come:
Romans 4:16 For this cause it is of faith, that it may be according to grace; to the end that the promise may
be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham,
who is the father of us all
Galatians 3:16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as
of many; but as of one, And to thy seed, which is Christ.
Galatians 3:14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might
receive the promise of the Spirit through faith.
1 John 5:11 And the witness is this, that God gave unto us eternal life, and this life is in his Son.
1 John 3:5 And ye know that he was manifested to take away sins; and in him is no sin.
James 4:17 To him therefore that knoweth to do good, and doeth it not, to him it is sin.
Hebrews 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth
no more a sacrifice for sins,
Galatians 3:17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred
and thirty years after, doth not disannul, so as to make the promise of none effect.
Luke 10:7 And in that same house remain, eating and drinking such things as they give: for the laborer is
worthy of his hire. Go not from house to house.
Galatians 3:18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to
Abraham by promise.
Galatians 3:19 What then is the law? It was added because of transgressions, till the seed should come to
whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
Romans 10:4 For Christ is the end of the law unto righteousness to every one that believeth.
Romans 8:17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer
with him, that we may be also glorified with him.
Genesis 15:18 In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this
land, from the river of Egypt unto the great river, the river Euphrates:
Matthew 24:50 the lord of that servant shall come in a day when he expecteth not, and in an hour when he
knoweth not,
Matthew 24:51 and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the
weeping and the gnashing of teeth.
Hebrews 7:22 by so much also hath Jesus become the surety of a better covenant.

Hebrews 8:6 But now hath he obtained a ministry the more excellent, by so much as he is also the
mediator of a better covenant, which hath been enacted upon better promises.
Genesis 15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great
darkness fell upon him.
Ephesians 6:12 For our wrestling is not against flesh and blood, but against the principalities, against the
powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly
places.
Colossians 1:19 For it was the good pleasure of the Father that in him should all the fulness dwell;
Colossians 1:16 for in him were all things created, in the heavens and upon the earth, things visible and
things invisible, whether thrones or dominions or principalities or powers; all things have been created
through him, and unto him;
Colossians 1:17 and he is before all things, and in him all things consist.
Colossians 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the
dead; that in all things he might have the preeminence.
Colossians 1:19 For it was the good pleasure of the Father that in him should all the fulness dwell;
Colossians 1:20 and through him to reconcile all things unto himself, having made peace through the
blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
Genesis 15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great
darkness fell upon him.
Genesis 15:13 And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is
not theirs, and shall serve them; and they shall afflict them four hundred years;
Genesis 15:14 and also that nation, whom they shall serve, will I judge: and afterward shall they come out
with great substance.
Genesis 15:15 But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Genesis 15:16 And in the fourth generation they shall come hither again: for the iniquity of the Amorite is
not yet full.
Genesis 15:17 And it came to pass, that, when the sun went down, and it was dark, behold, a smoking
furnace, and a flaming torch that passed between these pieces.
Deuteronomy 4:24 For Jehovah thy God is a devouring fire, a jealous God.
Malachi 3:2 But who can abide the day of his coming? and who shall stand when he appeareth? for he is
like a refiner's fire, and like fullers' soap:
Malachi 3:3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine
them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.
Malachi 3:4 Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of
old, and as in ancient years.
Deuteronomy 9:1 Hear, O Israel: thou art to pass over the Jordan this day, to go in to dispossess nations
greater and mightier than thyself, cities great and fortified up to heaven,
Hebrews 6:7 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet
for them for whose sake it is also tilled, receiveth blessing from God:
Deuteronomy 9:2 a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou
hast heard say, Who can stand before the sons of Anak?
Deuteronomy 9:3 Know therefore this day, that Jehovah thy God is he who goeth over before thee as a
devouring fire; he will destroy them, and he will bring them down before thee: so shalt thou drive them out,
and make them to perish quickly, as Jehovah hath spoken unto thee.
Psalms 119:105 NUN. Thy word is a lamp unto my feet, And light unto my path.

Genesis 15:18 In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this
land, from the river of Egypt unto the great river, the river Euphrates:
Malachi 3:11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your
ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts.
Malachi 3:12 And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of
hosts.
Ephesians 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Galatians 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and
that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and
gave himself up for me.
2 Peter 1:3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness,
through the knowledge of him that called us by his own glory and virtue;
Romans 4:13 For not through the law was the promise to Abraham or to his seed that he should be heir of
the world, but through the righteousness of faith.
1 John 2:6 he that saith he abideth in him ought himself also to walk even as he walked.
Matthew 6:19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and
where thieves break through and steal:
Matthew 6:20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume,
and where thieves do not break through nor steal:
Matthew 6:21 for where thy treasure is, there will thy heart be also.
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every
spiritual blessing in the heavenly places in Christ:
Luke 12:33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a
treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.
Luke 12:34 For where your treasure is, there will your heart be also.
1 John 3:17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his
compassion from him, how doth the love of God abide in him?
Luke 18:22 And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast,
and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Matthew 6:21 for where thy treasure is, there will thy heart be also.
Matthew 6:22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full
of light.
Matthew 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is
in thee be darkness, how great is the darkness!
Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he
will hold to one, and despise the other. Ye cannot serve God and mammon.
Luke 14:33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my
disciple.
Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin,
and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to
have done, and not to have left the other undone.
Matthew 6:25 Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall
drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the
raiment?
Matthew 6:26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into
barns; and your heavenly Father feedeth them. Are not ye of much more value than they?

Matthew 6:27 And which of you by being anxious can add one cubit unto the measure of his life?
Matthew 6:28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow;
they toil not, neither do they spin:
Matthew 6:29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
Matthew 6:30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into
the oven, shall he not much more clothe you, O ye of little faith?
Matthew 6:31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or,
Wherewithal shall we be clothed?
Matthew 6:32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have
need of all these things.
Matthew 6:33 But seek ye first his kingdom, and his righteousness; and all these things shall be added
unto you.
Matthew 6:34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient
unto the day is the evil thereof.

The Real Good News (16) - Treasures in Heaven

Philippians 2:13 for it is God who worketh in you both to will and to work, for his good pleasure.
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every
spiritual blessing in the heavenly places in Christ:
Hebrews 10:32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a
great conflict of sufferings;
Hebrews 10:33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming
partakers with them that were so used.
Hebrews 10:34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of
your possessions, knowing that ye have for yourselves a better possession and an abiding one.
Matthew 6:19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and
where thieves break through and steal:
Matthew 6:20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume,
and where thieves do not break through nor steal:
Revelation 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that
there they may nourish her a thousand two hundred and threescore days.
Luke 12:31 Yet seek ye his kingdom, and these things shall be added unto you.
Luke 12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
Matthew 6:26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into
barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
Luke 12:33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a
treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.
Luke 12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow
all my grain and my goods.
Luke 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease,
eat, drink, be merry.
Luke 12:20 But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things
which thou hast prepared, whose shall they be?
Luke 12:21 So is he that layeth up treasure for himself, and is not rich toward God.
Luke 6:38 give, and it shall be given unto you; good measure, pressed down, shaken together, running
over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
Luke 21:2 And he saw a certain poor widow casting in thither two mites.
Luke 21:3 And he said, Of a truth I say unto you, This poor widow cast in more than they all:
Luke 18:22 And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast,
and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Matthew 10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.
Matthew 10:8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely
give.
Matthew 10:9 Get you no gold, nor silver, nor brass in your purses;
Matthew 10:10 no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy
of his food.
Luke 22:35 And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye
anything? And they said, Nothing.

Luke 22:36 And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and
he that hath none, let him sell his cloak, and buy a sword.
Luke 22:37 For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with
transgressors: for that which concerneth me hath fulfilment.
Galatians 3:11 Now that no man is justified by the law before God, is evident: for, The righteous shall live
by faith;
Genesis 37:14 And he said to him, Go now, see whether it is well with thy brethren, and well with the flock;
and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
Genesis 37:11 And his brethren envied him; but his father kept the saying in mind.
2 Corinthians 3:6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the
spirit: for the letter killeth, but the spirit giveth life.
Genesis 37:18 And they saw him afar off, and before he came near unto them, they conspired against him
to slay him.
John 1:11 He came unto his own, and they that were his own received him not.
Genesis 37:19 And they said one to another, Behold, this dreamer cometh.
Genesis 37:20 Come now therefore, and let us slay him, and cast him into one of the pits, and we will say,
An evil beast hath devoured him: and we shall see what will become of his dreams.
Mark 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is
enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.
2 Peter 1:5 Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in
your virtue knowledge;
2 Peter 1:6 and in your knowledge self-control; and in your self-control patience; and in your patience
godliness;
2 Peter 1:7 and in your godliness brotherly kindness; and in your brotherly kindness love.
Genesis 37:27 Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our
brother, our flesh. And his brethren hearkened unto him.
Genesis 37:28 And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of
the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt.
Matthew 26:15 and said, What are ye willing to give me, and I will deliver him unto you? And they weighed
unto him thirty pieces of silver.
Genesis 37:33 And he knew it, and said, It is my son's coat: an evil beast hath devoured him; Joseph is
without doubt torn in pieces.
Genesis 37:36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, the captain of
the guard.
Matthew 27:2 and they bound him, and led him away, and delivered him up to Pilate the governor.
Genesis 39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh's, the captain of
the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither.
Revelation 17:3 And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a
scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns.
Genesis 39:12 And she caught him by his garment, saying, Lie with me: and he left his garment in her
hand, and fled, and got him out.
1 Corinthians 6:15 Know ye not that your bodies are members of Christ? shall I then take away the
members of Christ, and make them members of a harlot? God forbid.
1 Corinthians 6:16 Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he,
shall become one flesh.

1 Corinthians 6:17 But he that is joined unto the Lord is one spirit.
1 Corinthians 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth
fornication sinneth against his own body.
Revelation 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the
martyrs of Jesus. And when I saw her, I wondered with a great wonder.
Genesis 39:17 And she spake unto him according to these words, saying, The Hebrew servant, whom thou
hast brought unto us, came in unto me to mock me:
Genesis 39:18 and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and
fled out.
Genesis 39:20 And Joseph's master took him, and put him into the prison, the place where the king's
prisoners were bound: and he was there in the prison.
1 Peter 3:19 in which also he went and preached unto the spirits in prison,
Luke 16:23 And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus
in his bosom.
John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he
cannot see the kingdom of God.
Ephesians 4:8 Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto
men.
Genesis 39:22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the
prison; and whatsoever they did there, he was the doer of it.
Genesis 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood
by the river.
Matthew 12:40 for as Jonah was three days and three nights in the belly of the whale; so shall the Son of
man be three days and three nights in the heart of the earth.
2 Peter 3:8 But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a
thousand years as one day.
2 Corinthians 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are
transformed into the same image from glory to glory, even as from the Lord the Spirit.
Galatians 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and
that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and
gave himself up for me.
Ecclesiastes 1:9 That which hath been is that which shall be; and that which hath been done is that which
shall be done: and there is no new thing under the sun.
John 16:21 A woman when she is in travail hath sorrow, because her hour is come: but when she is
delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.
Colossians 1:27 to whom God was pleased to make known what is the riches of the glory of this mystery
among the Gentiles, which is Christ in you, the hope of glory:
Revelation 4:1 After these things I saw, and behold, a door opened in heaven, and the first voice that I
heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the
things which must come to pass hereafter.
Revelation 12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of
iron: and her child was caught up unto God, and unto his throne.
Genesis 41:29 Behold, there come seven years of great plenty throughout all the land of Egypt:
Genesis 41:30 and there shall arise after them seven years of famine; and all the plenty shall be forgotten
in the land of Egypt; and the famine shall consume the land;
Revelation 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that
there they may nourish her a thousand two hundred and threescore days.

Genesis 41:31 and the plenty shall not be known in the land by reason of that famine which followeth; for it
shall be very grievous.
Romans 1:3 concerning his Son, who was born of the seed of David according to the flesh,
Romans 1:4 who was declared to be the Son of God with power, according to the spirit of holiness, by the
resurrection from the dead; even Jesus Christ our Lord,
Genesis 41:40 thou shalt be over my house, and according unto thy word shall all my people be ruled: only
in the throne will I be greater than thou.
Matthew 28:18 And Jesus came to them and spake unto them, saying, All authority hath been given unto
me in heaven and on earth.
Matthew 28:19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the
Father and of the Son and of the Holy Spirit:
Matthew 18:18 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven;
and what things soever ye shall loose on earth shall be loosed in heaven.
Mark 11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received
them, and ye shall have them.
Genesis 41:43 and he made him to ride in the second chariot which he had; and they cried before him,
Bow the knee: and he set him over all the land of Egypt.
Romans 14:11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall
confess to God.
Genesis 41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand
or his foot in all the land of Egypt.
Genesis 41:45 And Pharaoh called Joseph's name Zaphenath-paneah; and he gave him to wife Asenath,
the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.
Genesis 41:47 And in the seven plenteous years the earth brought forth by handfuls.
Genesis 41:48 And he gathered up all the food of the seven years which were in the land of Egypt, and laid
up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
Matthew 6:19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and
where thieves break through and steal:
Matthew 6:20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume,
and where thieves do not break through nor steal:
John 6:31 Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven
to eat.
Genesis 41:55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and
Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
Genesis 41:56 And the famine was over all the face of the earth: and Joseph opened all the store-houses,
and sold unto the Egyptians; and the famine was sore in the land of Egypt.
Luke 12:33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a
treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.
Genesis 42:7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and
spake roughly with them; and he said unto them. Whence come ye? And they said, From the land of
Canaan to buy food.
Matthew 20:16 So the last shall be first, and the first last.
Genesis 42:25 Then Joseph commanded to fill their vessels with grain, and to restore every man's money
into his sack, and to give them provisions for the way: and thus was it done unto them.
Genesis 42:26 And they laded their asses with their grain, and departed thence.

Genesis 43:21 and it came to pass, when we came to the lodging-place, that we opened our sacks, and,
behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it
again in our hand.
Genesis 43:23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you
treasure in your sacks: I had your money. And he brought Simeon out unto them.
Genesis 44:1 And he commanded the steward of his house, saying, Fill the men's sacks with food, as
much as they can carry, and put every man's money in his sack's mouth.
Genesis 45:6 For these two years hath the famine been in the land: and there are yet five years, in which
there shall be neither plowing nor harvest.
Genesis 45:20 Also regard not your stuff; for the good of all the land of Egypt is yours.
Luke 18:22 And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast,
and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

 

Blessings Follow Sanctification (4) David Eells 6.16.24

Blessings Follow Sanctification (4)  (audio) David Eells (9/16/24)  The Lord bless you brethren! We've been discovering all of the awesome promises that God will be giving to His people who will follow Him in sanctification and in bearing the fruit of Christ 30-, 60- and 100-fold! We left off in Isaiah 62, but I'm going to back up a little bit just to give you the flavor of the text here. (Isa.62:1) For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. Praise be to God! This text is about the Bride, who is typed as Zion or Jerusalem, coming to the full brilliance of the righteousness that the Lord has provided for her.  Since He is making His Bride, wouldn't you make her the very best? In Esther she was given everything she needed to go from the house of the women to the Kings house. (Isa.62:2) And the nations shall see thy righteousness (We have something to look forward to in the days ahead! The world is going to see the Lord's righteousness manifested in His people. Praise be to God!), and all kings thy glory, and thou shalt be called by a new name, which the mouth of the Lord shall name. (And a new name is her new nature, character, and authority.) (Isa.62:3) Thou shalt also be a crown of beauty in the hand of the Lord, and a royal diadem (or "crown") in the hand of thy God. The Lord is going to finally receive what He planned from the foundation of the world and it's going to be seen by all the nations. Glory be to God!   After all these years of the Church giving such a bad testimony of Christianity, aren't you glad that a great witness and a testimony is going to be brought forth before the world? It will be worth whatever we have to go through to do this. It's sad that the Church has brought such disrepute to the Kingdom of God and to the name of the Lord because the Church has a name that lives, but they're dead! We see this in (Rev.3:1) And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead. Well, the Lord is going to do something about that because He loves us. He wants to restore all things and He wants the Church to be a witness of Him.   Some people think it's going to continue like this and that the saints are going to be only persecuted and killed in the Tribulation, but God's going to prove the power of His salvation and He's going to do it in front of the whole world! He very much wants us to confess Him before men, so He can confess us before the Father. We need to be bold to represent Him to the world and, of course, the Lord is going to restore that boldness.   He's going to pour out His Holy Spirit on His disciples, just as He did in the Book of Acts. (Act.4:29) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thou stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. Praise God! I can't wait!   (Isa.62:4) Thou shalt no more be termed Forsaken (This is a wonderful promise!); neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah (That is, "My delight is in her."), and thy land Beulah (That is, "married."); for the Lord delighteth in thee, and thy land shall be married. Oh, thank You, Father! What does "Thou shalt no more be termed Forsaken" mean? I believe there are two ways to understand this "Forsaken." One way is that the Lord appears to have mostly abandoned the Church to their own devices and the other is that the Church has been either driven from, or abandoned, their land.   We know that the Lord hasn't been seen in His power or in the defense of the Church for 2000 years. We've gone through a very dark time, a Dark Ages of the Church, if you will, and most of the Church is still there. The Church hasn't really come back to what was given to us in our Promised Land. We see in (Hos.5:15) I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. "Forsaken" is something that the Church has been experiencing for a long time. No, He hasn't totally forsaken us, but He has permitted the Church to go its own way and do its own thing, which brings nothing but fruitlessness. It doesn't bring the true witness; it doesn't bring the power that was seen by the apostles and the early disciples.   Let's look in (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us (In other words, we're not forsaken any longer!) as the rain, as the latter rain that watereth the earth. So here we are after two days, after 2000 years from the advent of Christ. Now in Peter he says, (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. The morning of the third day is exactly where we are now and the Lord said He would return to His place until "they acknowledge their offence, and ... in their affliction they will seek me earnestly." We should all be looking forward to this.   Continuing in (Isa.62:4) Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate.... The "abomination that maketh desolate" (Daniel 9:27; 11:31; 12:11) was an abomination that caused the Lord to depart from the Israelites and there was an abomination of apostasy that happened shortly after the time of the apostles. Both Jesus and the apostles spoke of it as a "falling away." (2Th.2:1) Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him; (2) to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; (3) let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition.   A famous prophecy that speaks about the return of Jesus after the Church having been forsaken is found in Micah. (Mic.5:2) But thou, Bethlehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. (3) Therefore will he give them up (In other words, this is a type of "forsaking."), until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.   When the Man-child is brought forth, then we're going to see Jesus again, just exactly as He said: (Joh.16:21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Jesus said He would return as a Man-child born to a woman and the "woman," as He said, is the Church, His people, His followers. And then all sorrow will disappear in the midst of the joy. (Mic.5:4) And he shall stand, and shall feed his flock in the strength of the Lord, in the majesty of the name of the Lord his God: and they shall abide; for now shall he be great unto the ends of the earth.  Notice this is not the Lord but the Man-child in whom the Lord lives. He is coming in the strength and name of the Lord. Ezekiel also tells us that Jesus Himself is going to come in a new body of believers to shepherd His flock. (Eze.34:7) Therefore, ye shepherds, hear the word of the Lord: (8) As I live, saith the Lord God, surely forasmuch as my sheep became a prey, and my sheep became food to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep; (9) therefore, ye shepherds, hear the word of the Lord: (10) Thus saith the Lord God: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves anymore; and I will deliver my sheep from their mouth, that they may not be food for them.   (11) For thus saith the Lord God: Behold, I myself, even I, will search for my sheep, and will seek them out. (12) As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep (He is coming in the Man-child world body to do this.); and I will deliver them out of all places whither they have been scattered in the cloudy and dark day. (He will bring His people out of their darkness.) (13) And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country.  Many people have died over the years and the Lord lays this at the feet of the apostate Harlot, who hid the truth that sets free! (Rev.17:4) And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication, (5) and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. (6) And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder. And in (Rev.18:24) And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.   We see in Ezekiel that if you don't tell the people the truth, you will be guilty of their blood! (Eze.33:1) And the word of the Lord came unto me, saying, (2) Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, and the people of the land take a man from among them, and set him for their watchman; (This would equate to the ministers of today.) (3) if, when he seeth the sword come upon the land, he blow the trumpet, and warn the people; (4) then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head. (5) He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.   (6) But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman's hand. (7) So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me.  (8) When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand. (9) Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul. (The Church and its ministers have not told the truth, nor has it received the truth about sin and its true consequences, for a long time. This blood is on the harlots of false Christianity. God is going to face them with the clear Word of God, through the reformers, on this issue and as it was in history they mostly will deny the Word and be guilty of the blood of the people.)   He says, "Thou shalt no more be termed Forsaken." We're about to come to a time when the Lord is going to return in power through His first-fruits reformers unto His Church. Just think about that. Once again, we are going to see days like those in the Book of Acts and, in fact, we're going to have our own Book of Acts! The Lord told me years ago that everything that happened in the Gospels and in the Book of Acts is going to happen again in these end times, except the cast of characters will be multiplied all around the world. So we're looking forward to a time when God's people are not forsaken of the Lord; we're looking forward to a time when there is no longer desolation because He has returned as the latter rain as Hos 6:1-3 says.   Remember that when Jesus died, the veil of the Temple was rent from top to bottom (Matthew 27:51; Mark 15:38). What does that symbolize? One thing it symbolizes is that God left the box of their religion, which was proven during the following years because those unbelieving Jews were delivered over to the Beast as a Harlot to be destroyed and burned with fire. That's a type and shadow of what's going to happen in our own day. As I mentioned earlier, this "desolation" or "forsakenness" goes beyond their being forsaken of the Lord because he's talking about Zion here. Every time God's people apostatized, they were driven out of their land and driven out of Zion, but we're coming to a place where God is going to deal with that situation. Once more, He's going to bring His people back to their Zion. Once more, there's going to be a Bride in the earth, as there was in Jesus' day. Remember, (Joh.3:29) He that hath the bride is the bridegroom.   In (Isa.59:20) And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. (21) And as for me, this is my covenant with them, saith the Lord: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and forever. The Spirit that He put upon Jesus, the Man-child, will be upon them in Zion, the Bride! In other words, "a redeemer will come to Zion." This is the return of the Lord after a time of the Church, relatively speaking, has been forsaken.   Again, when I say that, I don't mean the Church has been completely forsaken, but I do mean that we haven't had the anointing, the power, or the works, that they had in the Book of Acts. The Church has departed from the true doctrine, from their promises, that made those early disciples who they were in Christ. Now, in (Isa.54:6) For the Lord hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. You know, the youth of the Church was back in the time of Jesus, as "a wife of youth," and when men departed from true Christianity and became daughters of the Harlot, the Lord "cast off" His "wife of youth," but He's made a promise to return: (Isa.54:7) For a small moment have I forsaken thee; but with great mercies will I gather thee.  So now that we have some foundation, let's go back to the beginning of this chapter. (Isa.54:1) Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate (The deserted) than the children of the married wife, saith the Lord. Paul used this verse to represent two different attributes of the Church in his day, when he talked about the Galatians being sons of the handmaid. (Gal.4:21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.    (24) Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. (25) Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. (They are in bondage to the law as many Christians are. Some to the apostate law of the Church and some to the law of the old covenant.)(26) But the Jerusalem that is above is free, which is our mother.  (27) For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband. (The desolate larger Church have no fruit of Christ being born in them.) (28) Now we, brethren, as Isaac was, are children of promise. (We hear is the smaller body who are justified by the promises and not laws of religion.) (29) But as then he that was born after the flesh persecuted him [that was born] after the Spirit, so also it is now. (They mostly speak against the true full gospel.) (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. (31) Wherefore, brethren, we are not children of a handmaid, but of the freewoman.   The Galatians had gone back under the Law, just as much of the Church today has done. The Church has gone back under the Law, if not the Law of the Old Testament, then under the law of men, but when you do that it says, (Gal.5:4) Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. Notice also that if you go back under the Law, you lose your inheritance because the son of the handmaid will not inherit with the son of the free woman. Paul was exhorting the early Church to repent of going under man's laws and to return to walking by faith in Christ. He was exhorting them to be the sons of the free woman, the one who has the husband.   Paul likened Sarah and her children to the Jerusalem that comes down from above (see also Hebrews 12:22; Revelation 21:2), which is the Lord's true Bride, and he said the Jerusalem that is fallen was like Hagar and her children, who are in bondage. We see that today, don't we? The same two groups make up what we call the "Church." Many have been deceived into falling under man's laws, instead of submitting to the righteousness of Christ, which is salvation by faith. But what's going to happen? "More are the children of the desolate than the children of the married wife." He's promising a great revival here! He's promising that these people, who have been separated from Christ and trapped in the bondage of legalistic religions, are going to come out from them and bear much fruit as in Jesus' day.  Ecc 1:9  That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. Continuing on in (Isa.54:2) Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes. (3) For thou shalt spread aboard on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. Once again, God is restoring spiritual Israel. Those cities that became uninhabited, that became desolate, that became forsaken, are going to be restored, and the most important city, of course, is Jerusalem. Jerusalem, Zion, is the city of the King! (Jer.31:6) For there shall be a day, that the watchmen upon the hills of Ephraim (Called the fullness of nations.) shall cry, Arise ye, and let us go up to Zion unto the Lord our God. "Let us go up to Zion," the Bible says (Micah 4:2; Isaiah 2:3; 40:9). (Isa.54:4) Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth....  Yes! There was a great falling away. We, as a people, departed from the Lord and He went to His place until there would come a time of repentance. Well, that's the time we're coming to today, and the thing that's going to bring this repentance is much "shaking." Paul says in (Heb.12:27) And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. (28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. Burning up the wood, hay and stubble. People will recognize those things that cannot be shaken. They'll recognize the preservation of those things that are of God and they'll recognize the judgment upon those things that are not of God.   Again in (Isa.54:4) Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more. You know, with some people it was like widowhood because when Jesus the Husband died and His power passed away with the apostles, they departed from Christianity and married "another Jesus". How many times was it that way in the Old Testament? When a strong father figure, a religious leader, or a ruler, died or departed, then the people fell away, too. Righteously-speaking, we are supposed to be walking by faith in Jesus Christ. Walking after somebody you can see is not necessarily the height of Christianity. We have to follow the Lord, Whom we can't see. As we walk by faith in Him, we are becoming sons of God by growing into the image of the Son of God, Who walked after His Father.   (Isa.54:5) For thy Maker is thy husband; the Lord of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. (6) For the Lord hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. The Hebrew word there for "called" is qara and it can mean "bidden," "summoned" or "invited." So God is inviting His people to come back to Him and, of course, He's going to empower them to return by the coming of the Lord Himself in His people. (Isa.54:7) For a small moment have I forsaken thee; but with great mercies will I gather thee. As we read on, we'll see that this is talking about gathering God's people into the ark, the place of safety, because a flood is coming.   (Isa.54:8) In overflowing wrath I hid my face from thee for a moment.... The Bible teaches that the ark sat upon the earth for 40 days after the flood started. (Gen.7:17) And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. (18) And the waters prevailed, and increased greatly upon the earth; and the ark went upon the face of the waters. (19) And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered. And the flood, of course, was a year of the judgment of God upon the whole world.   (Isa.54:8) In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith the Lord thy Redeemer. (9) For this is as the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee (In other words, "My wrath will not be upon those in the ark." The flood destroyed the wicked, but not those who were in the ark.), nor rebuke thee. (Isa.54:10) For the mountains may depart, (Of course, they're covered by the flood.) and the hills be removed....   In our day, we're not talking about a flood of water, but a flood of judgment that will ultimately remove even the mountains and the hills. It says they won't even stand before the shaking of the Lord, the great earthquake. (Eze.38:20) So that the fishes of the sea, and the birds of the heavens, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.   (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood; (13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. (14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. Every mountain shall fall down, every wall shall fall down; these are judgments that are coming upon the world, but God is going to preserve a people. (Isa.54:10) For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith the Lord that hath mercy on thee. All of this is the fruit of their sanctification.   (Isa.54:11) O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires. This is a great promise of the Lord! He's going to restore the foundation of His people. So many are afraid of the things coming upon the world, but we need to understand that the judgments which came upon Egypt were not for the purpose of destroying God's people. Those plagues were for the purpose of judging the Egyptians. And, as we've learned, the Egyptian is a type of the old man, and the Egyptian is a type of the Beast. God's purpose is to restore His people and to separate them from bondage to the Egyptian; in other words, to bring them into sanctification. The blessings were given to Israel after they had been separated from the Egyptians (Exodus 8:22-23), but then they were further separated when they were baptized in the Red Sea and went into the wilderness (Exodus 14).   And it wasn't until they were in the wilderness that they received provision out of Heaven (Exodus 16). In these days, those who understand what the Scripture has to say can see that we're headed toward the wilderness, where God's provision is going to come out of Heaven, but first there's going to have to be a separation from the old Egyptian. There's going to have to be sanctification. Remember I mentioned about how being separate from a dead man represents being separate from the old man and baptism represents that the old man is dead in Christ, as Paul said: (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. When we were baptized, we were separated from the old man, the old Egyptian, and, because of that, the blessings could come, the provision could come.   Back to (Isa.54:12) And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones. This is the righteousness and purity, the value of the nature of Jesus Christ manifested in His saints. (Isa.54:13) And all thy children shall be taught of the Lord; and great shall be the peace of thy children. (14) In righteousness shalt thou be established: thou shalt be far from oppression.... The Bible says that "righteousness delivereth from death." persecution and even the curse. We see this in (Pro.10:2) Treasures of wickedness profit nothing; But righteousness delivereth from death. (3) The Lord will not suffer the soul of the righteous to famish; But he thrusteth away the desire of the wicked.   (6) Blessings are upon the head of the righteous; But violence covereth the mouth of the wicked. (24) The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. (28) The hope of the righteous [shall be] gladness; But the expectation of the wicked shall perish. (Pro.11:4) Riches profit not in the day of wrath; But righteousness delivereth from death. (5) The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness. (6) The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity. (8) The righteous is delivered out of trouble, And the wicked cometh in his stead.   (Pro.11:19) He that is stedfast in righteousness [shall attain] unto life; And he that pursueth evil [doeth it] to his own death. (28) He that trusteth in his riches shall fall; But the righteous shall flourish as the green leaf. (31) Behold, the righteous shall be recompensed in the earth: How much more the wicked and the sinner! We know that the Lord became a curse for us. (2Co.5:21) Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him. He is our righteousness; His righteousness was given unto us, but we also know that the closer we come to manifesting His righteousness, the more we are able to partake of the benefits.   We know we have these things by faith, but we also know we're headed toward the place where in bearing the fruit of them 30-, 60- and 100- fold, we will be able to partake of the benefits that much more! (Isa.54:14) In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. Because of their fear of the things that are coming, some people think that God doesn't have any protection for His people and that's just simply not so. Psalm 91 is true and it's going to be proven of the Lord to be true, but it's only true for those who believe. That's why I exhort everyone to desire earnestly to seek out the truth for yourself. Do not believe in what your Church teaches but believe what the Word of the Lord teaches for we will be judged by that. Amen.  (Isa.54:15) Behold, they may gather together.... And we do know that all the nations will gather together against the Lord and against His anointed. (Psa.2:1) Why do the nations rage, And the peoples meditate a vain thing? (2) The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, [saying,] (3) Let us break their bonds asunder, And cast away their cords from us. (Zec.14:2) For I will gather all nations against Jerusalem to battle.... But the entire verse reads in (Isa.54:15) Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee. The Lord brought their enemies against His people many times for the express purpose of destroying the enemy, not His people.   (16) Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work.... Why is He saying this? He's saying this because the fire of the Tribulation is in the hand of the Lord and it's going to bring forth nothing but His purpose. Even the enemies out there are going to bring forth nothing but His purpose. For instance, it was obviously Nebuchadnezzar's purpose to throw the three Hebrews into the fiery furnace, but it was God's purpose for them to go there, too, so that they would have their bonds burned off (Daniel 3). We are going into tribulation for the purpose of the burning up of the old self-life, for the purpose of being delivered from that bondage.   Evil doesn't prosper for evil's sake. In other words, (Rom.8:28) ... we know that to them that love God all things work together for good, even to them that are called according to his purpose. You see, God works all things together for the good of those who love God and are called according to His purpose. And in (Pro.16:4) The Lord hath made everything for its own end; Yea, even the wicked for the day of evil. Even the wicked serve God's purpose; they live to be a part of this fiery furnace that's going to burn up the wood, hay and stubble, and leave the gold, silver and precious stones. Does that prosper evil? Not at all. As a matter of fact, as He says here, evil is going to prosper God's Kingdom.   (Isa.54:16) Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy. So what does the "waster" destroy? The waster is going to destroy the Harlot. We like to look at the Harlot as someone who is totally separate from us, but, in fact, we're being delivered from the Harlot. God's people came out of Babylon, representing the Harlot, and went to Zion. Every one of us is being delivered from the nature of the Harlot. We're being delivered of that which is Babylonish in our life, that which is worldly, that which causes us to be in agreement with the world.   We are coming out of the Harlot, even though many people will point at those in apostasy and say, "It's them! It's them! They're the Harlot!" Well, that's true, but to the extent you've departed from apostasy and come into holiness, to the extent you've come into the land of promise and are standing upon the promises, to that extent you're delivered of being the Harlot. (Isa.54:17) No weapon that is formed against thee shall prosper.... We can see the nations are being gathered together against the saints now, but how many of us understand that it's not their purpose that's being fulfilled? It's God's purpose that's being fulfilled. So we can give thanks always for all things. Throughout the Scriptures, God gathered the nations against His people when they were in apostasy and it was for the purpose of bringing a crucifixion, of bringing a death to the old man, and of putting the fear of the Lord back in them.   God is in absolute control; there's nothing left to chance down here concerning His children. He works all things according to His will. (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. What does "all things" leave out? Nothing! As John said, (Joh.3:27) ... A man can receive nothing, except it have been given him from heaven. What evil can prosper itself? None! It's not possible. We need to remember that because it will take the fear out of what the enemy would like to put in our hearts. "No weapon that is formed against thee shall prosper," not even this weapon, which He has formed.   God is the One Who works all things after the counsel of His will and He works all things together for our good. This is why He says what He says here. Nothing that is evil will prosper itself; it can only prosper you and me. What we need to do is cooperate with God in this process. We need to humble and deny ourselves, take up our cross willingly and let the Beast nail us there spiritually. We know that our cross is for the death of self, not necessarily for the death of this body, but the two can be very well connected if we don't cooperate in the death-of-self. (Isa.54:17) No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness which is of me, saith the Lord.   So that's true of the righteous. But He also said of the apostates that they are "as a wife forsaken and grieved in spirit, even a wife of youth when she is cast off," but He went on to say, "For a small moment have I forsaken thee; but with great mercies will I gather thee." I know that some people look at the Church today and, because they are not real familiar with the Scriptures, they think, "Well, this is the way it's supposed to be." No. There's great apostasy out there and it's a great tragedy that the Church is not living up to, nor receiving the benefits of, those who are sanctified. It's a great tragedy that they don't cooperate with the process of sanctification. Sanctification is basically the death of the old man, in order that the new man may be born and live in you. Sanctification is (Col.1:27) ... Christ in you, the hope of glory. Wolves are ruling over God's flock and many tares. We can see the Church is in a state of great falling away.   Yet God says in (Isa.62:4) Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: (In these days a first fruits is returning to the Lord to rebuild Jerusalem the Bride.) but thou shalt be called Hephzibah ("My delight is in her."), and thy land Beulah ("Married"); for the Lord delighteth in thee, and thy land shall be married. We are no more going to be termed "forsaken," no more going to be termed "desolate," but "Married!" And, of course, in this case He's talking about Zion. He's not talking about the other cities of the land of Judah or the land of the northern 10 tribes; He's talking about the Bride. The Bride is sanctified, separated from the world, the most beautiful of all the virgins of the Kingdom. He said, "My delight is in her," and thy land shall be married."   Now here's a verse that I dare say has confused an awful lot of people, including myself, but I feel the Lord has given me the explanation. The verse is very confusing and it's meant to be that way. For those people who say dogmatically that everything in the Scriptures has to be literally true in the letter and that God doesn't hide things in parables that need to be interpreted, it's really hard to read this: (Isa.62:5) For as a young man marrieth a virgin, so shall thy sons marry thee.... First of all, in the natural, that would be incest! God would never be in favor of that. So there has to be a spiritual interpretation here because God seems to be making a promise here.   (Isa.62:5) For as a young man marrieth a virgin, so shall thy sons marry thee.... He's talking about the Bride! Let me say something about the sons. The only-begotten Son, Jesus Christ, came so that many, many sons could be born in His image. He is God's charagma; He is God's "stamp" that recreates Himself as an image in others who receive the seed of His Word. He is God's "mark." In these days, many sons of God are going to be manifested. Paul said that all of creation is awaiting this, so that the creation will be delivered from the "bondage of corruption." (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. (20) For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope (21) that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. (22) For we know that the whole creation groaneth and travaileth in pain together until now.   This is God's plan. Though the sons of God are born of the Church they can then sow the seed of God back into the Church and bear fruit. In the letter, in the natural, that would be incest, and so the only way this parable can be taken is in the Spirit. Jesus Himself was born of a virgin in Israel, the Church and turned and sowed the seed of the Word in Israel and in His mother who also was saved and received the Holy Spirit. The Man-child sons of our day is born of a virgin, who has not received the seed of man, and is a member of the Woman Church. The sons are, in turn, going to bring that Woman into the wilderness to sow the seed of God in Her so that She bears the fruit of Christ.   Notice also that He says "so shall thy sons marry thee," instead of "son." That's because this is talking about what's going to be fulfilled in our day. The ultimate fulfillment of Isaiah chapters 61 and 62 wasn't in Jesus' day; it will be in our day. Many prophecies are fulfilled multiple times and the last fulfillment is usually the greatest. Jesus and little Israel were signs of something much bigger that God was going to do worldwide. Today, the Church, His New Testament spiritual Israel, is all over the world, and the Man-child who is coming today is a corporate body of the first-fruits. Although they will be born of the virgin in the Church, they, in turn, will sow the seed of God back into the virgin and larger Church. They will raise up the Bride and the larger Church to bear the fruit of the Word.   Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. In other words, he was a father. But Paul didn't sow his own seed; he was sowing the seed of God, which is the Word of God. The only way we can be a father to the Church is to sow the seed of God; otherwise, we're just another dead, apostate religion.   Again in (Isa.62:5) For as a young man marrieth a virgin, so shall thy sons marry thee; and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. The bride here, as we can see in the text, is speaking about Zion, which is going to be restored. We are coming out of Babylon and we're going back to Zion. I believe the first-fruits are headed there even now and that they are just about to enter the city. In type, they will restore Zion and rebuild the Temple. All those parables from the Lord that were fulfilled in the letter by natural Israel are now going to be fulfilled in the Spirit by New Testament Israel and the Jerusalem that's coming down from above. They are going to be fulfilled by the regenerate New Jerusalem that's born out of Heaven, not the Jerusalem that is corrupt and fallen in the earth. They are going to be fulfilled by the regenerate Bride.   (Isa.62:6) I have set watchmen upon thy walls, O Jerusalem (Again, that's the "bride" of verse 5.); they shall never hold their peace day nor night: ye that are the Lord's remembrancers, take ye no rest, (7) and give him no rest, till he establish, and till he make Jerusalem a praise in the earth. Yes, there are watchmen on the walls of Jerusalem. There are true leaders whom God is raising up and God wants them to speak the Word of faith. He wants them to claim what He has promised concerning Jerusalem. God is going to use the faith of His people to restore everything that's been taken away from them.   We saw previously that the Lord spoke about those who were disciples of Jesus Christ coming to that Heavenly Jerusalem. (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, (24) and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.   But they left the position of being under the authority of their King David and went out into the world where they were taken captive by Babylon. Now there is a restoration being done by God Himself. He's restoring His Jerusalem, but this time it's in the spirit and not in the letter because this is a spiritual Kingdom. "King David" is still at the head and that's our Lord Jesus; He is the ruler in Jerusalem, the Bride, and Jerusalem is going to be the ruler over the rest of His Kingdom. God is going to cause Jerusalem to be a praise in the earth and He says, "Don't give Me any rest. Keep reminding Me of what I said to you, of what I promised to you." God is going to use that faith to restore everything. Praise be to God!   Continuing in (Isa.62:8) The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy grain to be food for thine enemies (Who is He speaking about? He's speaking about the Bride, the one who is sanctified. What makes us members of the Bride is sanctification.); and foreigners shall not drink thy new wine, for which thou hast labored: (Isa.62:9) but they that have garnered it shall eat it, and praise the Lord; and they that have gathered it shall drink it in the courts of my sanctuary. Here's another benefit of the Kingdom! The Bride will not be plundered anymore.   He told them in (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith the Lord of hosts. He would no more destroy the fruits of their labors. We know, (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... God put all of our curse upon Jesus, but we have to walk by faith and we have to walk in sanctification to receive that. (1Jn.3:21) If our heart condemn us not, we have boldness toward God and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. This is the promise being fulfilled here. These are the days when God is going to fulfill His promise that our enemies, the old man, the Beast, the Harlot, the nations, will no longer be able to plunder God's people. Praise God!  (Isa.62:10) Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up an ensign for the peoples. What is this "highway" that He's preparing? It's the "highway of holiness." You know, there are only two places that the Bible speaks about where the Beast cannot go and those places are the highway that leads to Zion and Zion itself. If a person is walking in what they know, then they are on the highway because they are not in willful sin. What is sin? (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. So a person who is walking in what he knows is headed to Zion. They are seeking out God, they are desiring after the truth; and what does God say? (Isa.35:9) No lion shall be there, nor shall any ravenous beast go up thereon; they shall not be found there; but the redeemed shall walk there.   If you are walking by faith in Him and you are on the highway of holiness, there is provision, there is protection. (Isa.11:16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt. He's talking about coming out of Egypt, coming out of the Assyrian captivity, coming out of Babylon. Notice he said there was a highway leaving there, a highway of holiness that separates us from the Beast, that separates us from the world, that separates us from our old life, which is a part of the Beast and a member of the world.   (Isa.35:8) And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for [the redeemed:] the wayfaring men (That's the man on the well-traveled road, the wide road, the broad road.), yea fools, shall not err therein. So no fools will travel this road. (Isa.35:9) No lion shall be there (The Beast won't be there!), nor shall any ravenous beast go up thereon; they shall not be found there; but the redeemed shall walk [there]: (10) and the ransomed of the Lord (A "ransom," of course, is when a price has been paid to deliver somebody from bondage.) shall return, and come with singing unto Zion. So we see that this highway leads away from Babylon, from Egypt, from Assyria; or, in other words, out from the bondage of captivity to the old man and the corporate beast it goes to Zion.   As long as you are on the highway, the Beast is not a threat, but when you get off the highway, he's there like a mad dog ready to devour you. The word there for "holiness" in verse 8 is qodesh and it's translated as "sacred," "hallowed," "consecrated," or "sanctified." You see, all the benefits come from our sanctification. Hallelujah! This is good news, folks. We know there is a place of safety, a place of deliverance, a place of provision in God and it comes from walking in sanctification. So many people have discounted the benefits of sanctification; they've covered it up with some kind of "greasy grace." They say, "Oh, we're not saved by works, we're saved by grace." That's true, but grace is what sanctifies, grace is what provides, grace is what delivers, grace is what sanctifies us from this world.   Grace is not just God's forgiveness, but they seem to think that's what grace is and that it doesn't provide anything concrete. You just receive forgiveness, so you can continue to be a sinner who keeps on asking for forgiveness. That's not grace at all! And that won't deliver you, either! It won't deliver you from the Beast. Back to (Isa.62:10) Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up an ensign for the peoples. Don't let anything get in the way; don't put anything between yourself and Zion. I remember when my good friend Bolivar said years ago that the Lord spoke to him, "I am Zion!" That is so true. Zion represents that place of holiness; it represents abiding in Christ. Paul called Zion, (Heb.12:23) ... the spirits of just men made perfect.   (Isa.62:11) Behold, the Lord hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him.... What is the ultimate fulfillment of our salvation? We have been saved in spirit, we are being saved in soul and we are going to be saved in body. When the Lord comes, His reward is with Him. There are going to be some people who are never going to die because they have walked in holiness and the Lord is going to give them that new body, that new life.   (Isa.62:11) Behold, the Lord hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, His reward is with Him, and his recompense before him. (12) And they shall call them The holy people, The redeemed of the Lord: and thou shalt be called Sought out, A city not forsaken. "Not forsaken." Wow! Praise God! Zion hasn't been sought for, it hasn't been sought after. People have been content with their apostate religions, but there is a place of holiness, there is a place of walking in the steps of the Lord Jesus Christ, a place where His provision will meet every need. This place in Zion will be sought out by those who understand God's plan. Others are quite satisfied to play in religion, to play with one of the daughters of the Harlot. God has a great plan. He's going to restore His people. He's going to deliver His people. He's going to separate His people. And He's going to bring to pass all these promises! He said, "Don't cease to remind Me of this." Glory be to God!     Printer-friendly version

 

 

© 2017 UBM | Unleavened Bread Ministries. All rights reserved.    [ Fair Use Notice ]

Michael Hare God’s image of man Pt 2

UBBS 6.19.2024

Endure to Manifest Salvation (3) - David Eells - UBBS 6.12.2024

Endure to Manifest Salvation (3) 

Sonship Manifests Jesus

(audio)

David Eells (6/12/24) 

We’ve been studying salvation and we’ve learned that the salvation of our spirit happens instantly when we repent and receive Jesus. We’ve also learned that the salvation of our soul happens to a greater and greater extent as we walk according to the Word and it’s the gift of faith from God that enables us to do that. It’s important for each of us to work out our own salvation with fear and trembling (Philippians 2:12) because we’re each given only a certain amount of time to bear fruit and time is running out.  

Now let’s look a little deeper at what it means to manifest salvation in your soul, which is your mind, will and emotions. (Pro.29:21) He that delicately bringeth up his servant from a child Shall have him become a son at the last. The Hebrews, Greeks and Romans, during Biblical times, all had the custom of adult adoption. (Gen.15:2) And Abram said, O Lord God, what wilt thou give me, seeing I go childless, and he that shall be possessor of my house is Eliezer of Damascus? If they had no other heirs, then they would adopt a beloved servant of theirs. Or, even when they did have an heir, if they really loved a servant of theirs, they would adopt that servant and make him a son. It was a fairly common custom among many of the other cultures throughout the ancient world, too.  

Oftentimes, the Bible teaches lessons that run in parallel with the traditions of men and Jesus always gave parables about the natural things, so that people could understand the supernatural things. In this case, the Scripture is talking about the adoption of sons and our text says that a person can “delicately bring up his servant from a child.” That means “child” and“ servant” are synonymous because the next step in our text is this “Shall have him become a son at the last.”  A son is neither a child nor a servant. So our goal is to become a son in the image of God’s Son.  

When I noticed this in the Scriptures, I began to delve into the customs surrounding the adoption of servants and I discovered that there were three main parts to this tradition. First, the master would give the revelation of sonship to the servant. He would tell his servant that he was a son and Scripture does that with us. Scripture tells us that we are sons by faith. The adoption has not happened yet, but we have been told that we are sons and we are to accept that by faith. The only part that has actually been manifested, when you are told you are a son, is in your spirit. You have sonship in your spirit.  

The second part of the tradition was that the master would make it public that this servant was a son. The Bible talks about it this way: (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. Our adoption is made public when people see Christ in us. It’s made public when it’s manifested in your soul. We go from spirit to soul because Christ has come in our spirit, but He wants to come in our soul. He wants to manifest Himself in our thinking and He wants to manifest Himself in our actions. That’s where it’s manifested in faith, until you receive a new body.  

The third part of the tradition was the formal adoption of the servant. (Rom.8:23) And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit], the redemption of our body. The adoption is manifested in the body and it’s when you have become the manifestation of what God has always called you to be from the beginning. It’s when you are manifested sons, (Col.1:27) ... which is Christ in you, the hope of glory. Here on this earth, our responsibility is to walk by faith in Jesus Christ in order to see His sonship manifested in spirit and in soul, before body.  

We have nothing to do with the body. The redeemed body is going to come later and it will come to those who are faithful in bearing fruit in the area of the soul. The manifestation of sonship in spirit is instantly accomplished when your spirit manifests the Spirit of Christ. The progressive manifestation of sonship in soul comes to pass as you walk in your natural body more and more as Christ walked. It’s not out of our own ability that we can do this, but it’s through God’s ability. He promises that He will work in us. (Php.1:6) Being confident of this very thing, that he who began a good work in you will perfect it (That is, “bring it to completion.”) until the day of Jesus Christ.  

Paul said in (Php.3:14) I press on toward the goal unto the prize of the high calling of God in Christ Jesus. You have to see a goal. If you think that you have already passed that goal, then it’s not going to make you strive for “the high calling of God in Christ Jesus.” So you have to see a goal and the goal is the manifestation of Christ in you. This is the purpose of why we are here. And when you take a closer look at this manifestation of sonship in our soul, you find the Bible speaks of progressive salvation.  

(Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: (13) for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. These two verses are synonymous because putting to death the deeds of the body or, in other words, denying yourself, denying the “old man,” is bearing your cross. When you’re bearing your cross, you’re being led by the Spirit and to be led by the Spirit is to manifest sonship.  

It’s very important that we study the Word of God because the Word of God is the seed that brings forth Christ and the Word of God also renews our mind so that we can walk with the Spirit. (Rom.12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. The natural, carnal mind cannot walk with the Spirit. (Amo.3:3) Shall two walk together, except they have agreed? The Spirit is foolishness to the carnal mind. (1Co.1:18) For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God. So when we come into agreement with God, then we can walk in the Spirit.  

Our capacity to walk hand-in-hand with Jesus as He walked, our capacity to walk in the Spirit, is directly related to how much of the Word we are agreeing with. That’s because, if you’re not agreeing with God, you’re certainly not going to listen to Him and you are not going to obey Him. And when these principles of the Word are involved in a situation or circumstance that you’re in, you’re not going to be obedient to them, if you’re disagreeing with them. How do we come to recognize, and come to know the voice of the Spirit? We become familiar with this Word; that’s why we’ve been given the Word. Many people think that the Word of the New Testament is a New Testament Law, like the Old Testament was an Old Testament Law. No, we were given the New Testament in order to “renew” our mind so that we can walk in the Spirit.  

Living according to the New Testament is to walk in the Spirit; it’s to walk with Christ and abide in Him. The New Testament gives us familiarity with the Spirit, so that we can walk with Him. How do you know what voice speaks to you, unless you are familiar with the person of that voice through their own words, through their own nature, through their own character? When you study the Word, you begin to know the voice of the Spirit and you can see where people go astray of Him. You can see, too, why they go astray because you can see error more clearly, the more familiar you become with the Word. We need to have fellowship with God through the Word, so that we can be “led by the Spirit” to God and be called “sons of God.”  

And Paul goes on to say, (Rom.8:15) For ye received not the spirit of bondage again unto fear.... Those people under the Old Covenant did not have the Holy Spirit and they were in bondage to the Law. (Joh.7:39) But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet [given]; because Jesus was not yet glorified. When they kept the Law, they had to do it by their own strength and by their own ability, but that wasn’t possible. (Jas.2:10) For whosoever shall keep the whole law, and yet stumble in one [point], he is become guilty of all. And if we’re trying to keep the Law of the Old Testament, then we have made ourselves bondservants. (Joh.8:35) And the bondservant abideth not in the house for ever: the son abideth forever. 

The Holy Spirit’s job is to bring us to adoption. (Rom.8:15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. The Holy Spirit is called “the spirit of adoption” because His job is to manifest the sonship of Christ in us. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. Our faith is what makes it possible for the Holy Spirit to manifest Jesus in us. You must be calling (Rom.4:17) the things that are not, as though they were. You must accept sonship now, if it’s ever to be manifested. The Holy Spirit moves through our faith and He brings things to pass because of our faith, but He doesn’t have to do anything, if you don’t have faith. There are no promises for you in this Word, if you don’t have faith.  

(1Jn.5:4) For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, even our faith. Faith is the victory that overcomes the world. The Holy Spirit is to bring us to the adoption of sonship and the adoption is the end of our faith, not the beginning of our faith. (1Pe.1:9) Receiving the end of your faith, [even] the salvation of [your] souls. God manifests the adoption because of the salvation of the soul, which is when the soul bears fruit 30-, 60- or 100-fold. We are sons of God by faith. We are adopted by faith. Gal 3:26 For ye are all sons of God, through faith in Christ Jesus.

And it’s a wonderful thing that God reckons our faith as righteousness (Romans 4:3,5,9,11,22,24; Galatians 3:6; James 2:23) because that means a baby Christian can enter into the Kingdom. Otherwise, no one who has not yet manifested sonship would have hope or a chance. (Jas.2:17) Even so faith, if it have not works, is dead in itself. Faith must be walked in. (18) And I by my works will show thee [my] faith. Folks, there are plenty of people who say they have faith, but it’s not real faith because they are not walking in it. They’re only acknowledging in their mind that they have faith. You cannot stand still in faith. Real faith moves; real faith has action. Without action, faith is “dead,” or incomplete.  

(Rom.8:16) The Spirit himself beareth witness with our spirit, that we are children of God. Notice, it doesn’t say “sons.” That’s because Paul is talking here about manifestation. (2Ti.2:15) Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth. We have to be careful in “rightly dividing the word of truth” (2 Timothy 2:15 KJV) and since he’s talking about manifestation, then we can say that all those who are walking by faith are at least children of God by manifestation. (1Jn.3:2) Beloved, now are we children of God (Not “sons of God,” as the KJV says.), and it is not yet made manifest what we shall be. We need to understand that “what we shall be” is Christ! (1Co.13:12) For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.  

We are going to see Him face-to-face! God’s purpose in Christ is to bring about His life in us, so that manifestly we are sons of God. (1Jn.3:2) Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested (shines forth from us), we shall be like him; for we shall see him even as he is (In the mirror). (Rom.8:16) The Spirit himself beareth witness with our spirit, that we are children of God: (17) and if children, then heirs; heirs of God, and joint-heirs with Christ; if (Notice this “if”. We are children, heirs of God and joint-heirs with Christ only if we also suffer with Him.) “if” so be that we suffer with [him,] that we may be also glorified with [him].  

Suffering is what happens when you are led by the Spirit because your flesh always wants to go the opposite way. (1Pe.4:1) Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin. Why is that? It’s because when you suffer in the flesh, it means that you are going against the flesh and you are walking in the Spirit. You have to suffer with Christ, in order to be glorified with Christ. In order for the Spirit to grow in you, you have to suffer the death of self, the death of the old man. Walking in the Spirit is suffering the death of self. (Rom.8:18) For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. (19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. The Greek word for “revealing” there comes from apokalupto and it actually means “unveiling.”  

Creation is waiting for the unveiling, or manifestation, of the sons of God. The sons of God are hidden to the world and the reason they are hidden to the world is that they are not yet acting in agreement with the Son, Jesus Christ. We know that the full adoption does not happen until we receive our new body and it says that a little further down in the Scriptures, but we also know that the manifestation of Sonship in Christ was true in spirit and soul before He received a new body. Jesus did His works in this earth as a manifested Son in spirit and in soul before He received His new body. Creation is waiting for the manifestation of sons of God in spirit and in soul, even while they are walking in their body of flesh.  

Paul said, (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh. And that is the truth. One Jesus or one Paul or one Peter can do much more than 10,000 carnal Christians. The creation needs the manifestation of sons so that the creation itself will be delivered. (Rom.8:20) For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope (21) that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. We have the authority in Christ to bring deliverance to creation. I’ve prayed for my animals and I’ve seen God heal them. I’ve prayed over my grass and I’ve seen God heal it where there was blight. Those are just a couple of examples, but if we can already see it in little ways, just think how it would be if God’s children come to understand that the inheritance has been given to us!  

We’ve been given authority over all the power of the enemy. And what’s the “power” of the enemy? The power of the enemy is the curse, but we have been given authority over the curse! (Act.10:38) Even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Jesus came to destroy the works of the devil, the works of corruption. And since the creation is under the bondage of corruption because of the fall of man, now God is reversing the process. This time God is going to save man and use man to bring about the deliverance of the creation, so the creation is waiting for man to be saved manifestly. All of creation is waiting for man to come into what God has provided.  

The creation never would have been delivered unto corruption had it not been for man and now God is reversing the process through the Spiritual man, Jesus Christ. (Rom.8:22) For we know that the whole creation groaneth and travaileth in pain together until now. (23) And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit], the redemption of our body. I believe this redemption of the body that Paul’s talking about here is a new body because Christ is to be manifested in us first spirit, then soul and then body. The fullness of adoption happens when you get the new body. He’s talking about the new creation of Christ.  

We don’t have anything to do with the new body at this moment, but we can deliver our body of flesh from the bondage of corruption. This body that we walk in is part of the natural creation, so we have authority to deliver this body from corruption while we walk in Jesus Christ. Of course, we have no authority to deliver this body while we walk in willful sin (Hebrews 10:26-27). (Rom.8:24) For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth? (25) But if we hope for that which we see not, [then] do we with patience wait for it. We are patiently waiting for the full manifestation, which we received by faith and which we received in hope.  

Do you know what “hope” is? “Hope” is a “firm expectation.” We are expecting to see it, but a lot of the Church doesn’t expect to ever see this. They are quite content to just accept what little they have right now, but that’s not God’s plan and it’s not His purpose. His purpose is to manifest sons and the manifestation of sonship is going to deliver all of creation from this bondage of corruption that creation is groaning under. We are sons through faith now. At this point, we have manifested sonship in our spirit and we are manifesting sonship in our soul. And we will have manifested sonship in our body at the adoption. So what we’re saying about sonship is exactly the same thing we’re saying about salvation. Sonship in your spirit is instantaneous, but then sonship in your soul is progressive. Manifestly, we are children or servants, but we want to grow to be sons.  

There are important differences between servants and sons, and between children and sons. A child doesn’t have the same capacity to serve as does a full-grown son, but a servant may serve for reasons other than a son serves. If you are a hired servant, you serve for gain. If you are a bondservant, you serve because you must. A true son doesn’t serve for either one of those reasons. A true son serves for love. So a son serves his father for one reason, to promote their Father’s Kingdom, while servants serve for other reasons.  

You see, God wants a different relationship with us. The relationship we had when we started with Him is not the one He plans for us. We came to Him as carnal children and we’re somewhere between there and where we are supposed to be. But God takes us from where we are and He wants to bring us to where He is! People need to realize that we’re here to manifest sonship! We’re here for a purpose! We’re here to run a race! We’re here to bear the fruit of Jesus Christ, 30-, 60- and 100-fold. People who miss that point will never bear fruit and will remain servants.  

If you remember, the Galatian Church was rebuked by Paul because they allowed the Jews to drag them back under the Law, back from being sons to being servants. Even though the Galatians started out by faith in Jesus Christ, they went back under the Law. He said to them, (Gal.3:3) Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? (4) Did ye suffer so many things in vain? if it be indeed in vain. (5) He therefore that supplieth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith? In other words, what God does for us, He does it because of our faith and not because of the works of the Law. Everything that God does from here until the end, He is doing because of our faith.  

Faith is when you (Rom.4:17) calleth the things that are not, as though they were. In other words, you are believing (present tense) that you have received (past tense) something, simply on the grounds that God says you have it and not on the grounds that you see it or that you hear it or that you feel it. You are believing strictly on the grounds that the Bible says He has given it to you and, therefore, it’s yours. Jesus said, (Mar.11:24 NENT) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. The answer will be manifested, but first you must believe you have received. You must accept it by faith and then it will be manifested. That’s the Gospel.  

The Gospel is free and from the most ignorant baby Christian on up, you can receive God’s blessings because you receive through your faith and not according to your ability. Paul tells us, (Gal.3:26) For ye are all sons of God, through faith, in Christ Jesus. He’s trying to convince the Galatians of this because the Galatians came out from under sonship, as you are going to see in just a minute. They went from being sons of God to being servants of God when they put themselves back under the Law.

(Gal.5:4) Ye are severed from Christ.... If you are severed from Christ, then you are severed from sonship because He is sonship! His life in you is sonship. (4) Ye are severed from Christ, ye who would be justified (or “made righteous”) by the law; ye are fallen away from grace. (5) For we through the Spirit by faith wait for the hope of righteousness. Righteousness is Jesus Christ! How sad it is that so many Christians don’t understand what righteousness is! How sad that they are so willing to settle just for being forgiven. If a person stays in that position and does not walk in the Spirit he will be an unprofitable servant! We are running a race against the time that God has given us here and we have to bear fruit within that time. If you stay an unprofitable servant for very long, you will not manifest the fruit of the Spirit, which is the reason you are here.  

Jesus said that the ones who will make it will bear fruit 30-, 60- and 100- fold. (Mat.13:18) Hear then ye the parable of the sower. Now Jesus explains what this parable means: (19) When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. (20) And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; (21) yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. (22) And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.  

So the other three out of the four people He mentioned there didn’t make it! This should exhort us to go forward and to use the time that we have. (Col.4:5) Walk in wisdom toward them that are without, redeeming the time. The Bible says to redeem the time and we must do that! We have to do that! There’s nothing else more important in this world and nothing else is important in this world. We have been put here, sown as a seed in this earth, which is this body, in order to bear the fruit of Christ 30-, 60- and 100-fold. And if we give good ground to that seed sown, we will manifest Christ.  

Let’s back up to what Paul told the Galatians: (Gal.3:26) For ye are all sons of God, through faith, in Christ Jesus. (27) For as many of you as were baptized into Christ did put on Christ. Now, how does this line up with what he said in Romans? (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. So we see that putting on Christ is putting on righteousness and Paul tells you to do that.  

However, here he also says that if you have been baptized into Christ, you did put on Christ. In other words, by faith when you were baptized your old man died and now Christ lives in you. You put Him on by faith, but (Jas.2:17) Even so faith, if it have not works, is dead in itself. A person who walks on past their baptism should be walking in death-to-self through (Eph.5:26) ... the washing of water with the word because that’s what baptism is. It’s the water of baptism that puts to death the old man and gives life to the new man. The water of baptism represents the same water as the Word. After baptism, the Word manifests baptism. The Word puts to death the old man and it gives life to the new man; the Word causes you to put on Christ. Baptism is an act of faith that says, “I have received it all! It is mine! The old man is dead and the new man lives, and that new man is Jesus! I am now a son of God!” That’s what you profess at baptism; that’s what you believe at baptism. You put on Christ when you are baptized.  

Going on in (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant.... There it is! A “child” is a “servant.” We saw that Proverbs says the same thing. (Pro.29:21) He that delicately bringeth up his servant from a child Shall have him become a son at the last. (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all. So as long as the heir is still a child, he lives like a bondservant, even though he is lord of all! And we know that the Galatians had fallen back to being children because Paul goes on to say, (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you. See, the problem was that they were “severed from Christ” because of their seeking to be justified by the Law.  

The Bible says that if you go back under the Law, you are cut off from Christ. Christ being formed in you is a matter of accepting it by faith from the very beginning at the time of your baptism and then continuing to walk in that faith. The Bible says we stand in Christ by faith; otherwise, we, too, will be broken off. By their unbelief, the Galatians were broken off after they were children of God. (Rom.11:19) Thou wilt say then, Branches were broken off, that I might be grafted in. (20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee.  

(22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (23) And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. The Galatians had gotten out from under faith. There is no justification in the New Testament for the Law. If you are seeking to be justified or accepted by God through the Law, you are cut off from Christ and there is no hope without repentance. Paul was telling those Galatians, “Don’t listen to these Jews! If you think that you’re going to be justified by keeping days and seasons and months and all the Law, then you’re cut off from Christ! You’re children again; you’re servants again.”  

 

It’s not just the Law of the Old Testament that cuts people off from Christ; it can be the “laws” that your church makes up or it can be the “laws” that you might make up of yourself. Anything that causes you to follow another spirit, instead of the Spirit of Christ, separates you from Christ. We were put here to follow the Spirit of Christ. Rules and regulations that are not Scriptural rules and regulations cause you to go down a legalistic road and that prevents you from being able to hear the voice of the Spirit. A good example to look at from Old Testament Law is tithing. If you listen to the voice of the Spirit, He is certainly going to make a “giver” out of you, but He’s going to have you give to things that you might not ordinarily give to and the percentage most often will be greater because you are following the Spirit.  

 

God will always return what you sow. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. And God promises us, (2Co.9:6) He that soweth sparingly shall reap also sparingly; he that soweth bountifully shall reap also bountifully. So, in this example, the Law separates you from Christ because the Law says one thing about your money, but the Spirit of God tells you something else in the New Testament. The Old Testament Law tells you to bring your tithe into the storehouse, which was in the middle of the Temple. The Spirit tells you that now the storehouse is the people of God because the people of God are His Temple.  

Blessings Follow Sanctificiation (3) - David Eells - UBBS 6.9.24

Blessings Follow Sanctification (3) 

(audio)

David Eells 6/9/24 

I’m going to continue to share the great blessings we have to look forward to that follow our sanctification.  

I’m going to pick up where we left off in (Isa.14:4) That thou shalt take up this parable against the king of Babylon (DS Babylon is being destroyed.), and say, How hath the oppressor ceased! the golden city ceased! (5) The Lord hath broken the staff of the wicked, the scepter of the rulers (This is true in the natural and spiritual.); (6) that smote the peoples in wrath with a continual stroke (He’s broken the power of the rulers to rule over their slaves. He’s broken the power of the old man over the spiritual man.), that ruled the nations in anger, with a persecution that none restrained.  

Now I’d like to look at Psalm 125 because it speaks of this scepter. (Psa.125:3) For the scepter of wickedness shall not rest upon the lot of the righteous.... In other words, the old man is not going to rule over the spiritual man in the righteous people. And who are they? Well, it says, (1) They that trust in the Lord Are as mount Zion.... This is the Bride! The Bride trusts in the Lord. The people who walk by faith receive power from God to walk after the Lord. (1) They that trust in the Lord Are as mount Zion....  

That’s the Heavenly Jerusalem Paul spoke about in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels.. That’s the Jerusalem to which the early apostles came to and we are coming back to as we escape Babylon at its destruction which we are watching in the natural.  

(Psa.125:1) They that trust in the Lord Are as mount Zion, which cannot be moved.... Zion cannot be moved! (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. …(28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe. What was the kingdom that cannot be shaken? It was the Heavenly Jerusalem, Zion! It cannot be moved as those who are “well pleasing to God.”

These are people who have manifested eternal life. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. When we come into the Kingdom, we all have eternal life by faith, but the Bible tells us that eternal life is in the Son. He didn’t say He gave it to you and put it in your hand; He said that eternal life is in the Son. So where can you get eternal life? You get it by abiding in the Son! When you abide in the Son, you take on His nature, character and authority. In other words, His name is in your forehead and in your hand. He is doing His works through you and your mind is the mind of the Holy Spirit. This is eternal life! Having the nature of Jesus is eternal life manifested; having the old man under your feet is eternal life manifested. Again, we have eternal life by faith, but manifesting it is bearing the fruit.  

(Psa.125:2) As the mountains are round about Jerusalem, So the Lord is round about his people (God claims these righteous people; they are manifestly His.) From this time forth and for evermore. (3) For the scepter of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. Yes! If the dominion of wickedness is over the righteous, they will sin. The scepter represents dominion. In other words, if the spiritual man is serving the old man, then that’s sin.  

(Psa.125:4) Do good, O Lord, unto those that are good.... This is a simple but profound statement here, saints. God will do good to those who are good, those who have manifested His righteousness and His holiness. That’s something only God can do in you, but He will do it because of your faith. (Psa.125:4) Do good, O Lord, unto those that are good, And to them that are upright in their hearts. (5) But as for such as turn aside unto their crooked ways, the Lord will lead them forth with the workers of iniquity. These people will be under the judgment of the Beast.  

So the “strangers” and the “foreigners” who serve the spiritual man represent the old man, who once kept the spiritual man in bondage but now is in bondage himself in their land. Also, as we read earlier, (Isa.60:10) And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. God’s favor is going to deliver us from being ruled over by the kings of this world and from being ruled over by these “foreigners” who represent the old man who serves the kings of this world. (Isa.60:11) Thy gates also shall be open continually; they shall not be shut day nor night (He’s talking about the Bride, Zion. He’s calling His people to come within the gates of Zion, to come within salvation.); that men may bring unto thee the wealth of the nations....  

Now we’ve discovered that this “wealth of the nations” is the gold, silver and precious stones, as opposed to the wood, hay and stubble of the old life. The spiritual man is what is valuable in the Kingdom; nothing physical is valuable in the Kingdom of God. The gold, silver and precious stones represent that new life, which is something that is very valuable. (Isa.60:11) Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations, and their kings led captive. (12) For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. The kingdoms of the world are going to be destroyed because they are going to bring to the cross God’s people.  

No, they won’t be able to persecute the Bride, but they will be able to persecute those who haven’t made it behind the broad walls of Zion. But notice this in verse 10, And foreigners shall build up thy walls, and their kings shall minister unto thee. The foreigners who are going to build the walls of Zion is that carnal man who are slaves to the spiritual man in order to do his work. (Isa.60:4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. Spiritually-speaking, these foreigners who will bring God’s sons and daughters to Zion are the carnal man. In fact, it says the foreigners will carry them. This carnal man carries the spiritual man everywhere he goes!  

Now I want to point out Cyrus to you by way of an example. Even though he was a pagan king, he was used by God as a type of Himself coming as a Messiah in a worldly vessel. (Isa.44:28) That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. (Isa.45:1) Thus saith the Lord to his anointed, to Cyrus (“Anointed” here is the same word for “Messiah,” or Christos in the New Testament.), whose right hand I have holden, to subdue nations before him.... Notice God is using an anointed Messiah inside this vessel of a lost man because (1Co.15:50) ... flesh and blood cannot inherit the kingdom of God....  

Even Jesus has a new body, folks. It’s not the old body that He inherited through David; it’s that new “born from above” body. But when Jesus walked on this earth, He was the son of David according to the flesh. Rom 1:3  concerning his Son, who was born of the seed of David according to the flesh. But His spiritual man was the Son of God.  4  who was declared to be the Son of God with power, according to the spirit of holiness. So the Son of man served the Son of God as it is with all sons of God.

And in this instance, Cyrus was His shepherd and His anointed or Messiah. (Isa.45:13) I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith the Lord of hosts. In fact, the Scripture goes on to say in, (Isa.45:15) Verily thou art a God that hidest thyself, O God of Israel, the Saviour. God was hiding in this type and shadow of Cyrus. Cyrus, of course, represented the outer man, who was basically unregenerate, and yet Jesus was on the inside in type as the Messiah.  

And what did Cyrus do? (Ezr.1:1) Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, (2) Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the Lord, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. (3) Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem.... This is our path; we go from Babylon to Jerusalem, the Bride. And let’s not stop in the cities of Judah on the way because they were conquered by the Beast, as were the cities of Israel.  

The northern 10 tribes were conquered by the Beast every time.  But not Jerusalem when the Assyrians came through, for the Lord protected Jerusalem. (Ezr.1:3) Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord, the God of Israel (he is God), which is in Jerusalem. (4) And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods.... When the Israelites were leaving their “Babylonish” captivity to go through the wilderness to their Promised Land, such a fear of the Israelites fell upon the Egyptians that they actually were plundered by the Israelites.  Now we see Cyrus plundering the beast under him to build the House of God. A foreigner was building the walls.

(Exo.12:33) And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men. (35) And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment. (36) And the Lord gave the people favor in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians. Even today, the wealth of the wicked is laid up for the righteous (Pro 13:22). Here we see the natural man serving the spiritual man, which is the only way to go to Zion. The wicked’s wealth will prepare the righteous for the coming wilderness too. Praise be to God! God is using the old man to help the new man.  

Back to (Ezr.1:4) And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem. (5) Then rose up the heads of fathers’ houses of Judah and Benjamin (Jesus, the Messiah, came and raised up the apostles to be heads of fathers’ houses. Praise God! And the Man-child is going to do the same thing: the Man-child is going to raise up the heads of fathers’ houses.), and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of the Lord which is in Jerusalem.  

(Ezr.1:6) And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered. (7) Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods.  

Yes, Nebuchadnezzar the king of Babylon “took captive” God’s people and now God’s raising up a Messiah in the likeness of sinful flesh to set God’s people free. (Rom.8:3) …God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: (4) that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  Who is ruling when you walk after the flesh? How about after the Spirit?

(Ezr.1:8) Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. Well, that’s a type and shadow of how God can use kings, who once ruled over the people of God, to instead serve the people. And just as your flesh, your worldly, unregenerate self once ruled over you, now that same flesh serves you, carries you, brings you where you want to go, keeps the sheep, plows the field, etc. Now that same flesh serves the spiritual man. From the beginning, this outer man was meant to serve the inner man, which is the right relationship to God. The righteous are priests. The flesh serves them and the flesh is their offering. (Isa.61:7) Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion....  

Do you know that God is going to supply their every need for the people who don’t walk after the flesh, but walk after the spirit? Those who are in the Bride are going to be blessed, like Esther was in the king’s house or like the Shulammite in the Song of Solomon, but notice the only place where they can be blessed is in their land, not in the land of bondage. What’s the difference between the land of bondage and their Promised Land? Well, in the land of bondage, the flesh ruled over the spirit man, the Egyptian ruled over the Israelite. In their Promised Land, it’s the other way around: the spiritual man rules over the carnal man. That’s where the blessings are and that’s why it’s called the Promised Land, the “land flowing with milk and honey” (Exodus 33:3; Leviticus 20:24; Numbers 14:8; Deuteronomy 26:9; etc.)  

So it doesn’t matter if you’re going through the tribulation period; what matters is who’s ruling whom! (Isa.61:7) Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double (Praise the Lord! There are great benefits for sanctification.); everlasting joy shall be unto them. (Isa.61:8) For I, the Lord, love justice, I hate robbery with iniquity; and I will give them their recompense in truth.... You know, you don’t have to wait to go to Heaven to receive your recompense. We walk in the Kingdom of Heaven here on earth and God is going to give you all the blessings of Deuteronomy 28, if you will obey His commandments, which you can do by faith.  

(Isa.61:8) For I, the Lord, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. And God has made that Covenant, but that Covenant has been broken by the people who are serving the old man. Sin broke the Covenant, so then who is it who can have this Covenant with God? Only those people in whom the old man is serving the spiritual man, they are going to have this everlasting Covenant with God.  

(Isa.61:9) And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. Yes! God’s people are going to have awesome testimonies of the benefits of the Kingdom! The lost world is going to see great healings, deliverances, miracles of provisions and so on for God’s people because God’s people are not going to be under the dominion of the Beast.  

(Rev.13:10) If any man is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints. In other words, if you need to go into captivity to come to crucifixion, then that’s what will happen. The Lord loves us and He’s going to do what’s necessary to crucify this old man. Jesus made it very, very plain: (Mat.10:39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. That’s not unconditional eternal security; that is conditional eternal security.  

Going back again to (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation.... This is the manifestation of eternal life, the manifestation of salvation. We have been planted in this earth for a purpose: we are to bear the fruit of Jesus Christ. Some people think there’s no purpose. They think you just “accept” Jesus and you wait for Him to come take you away so you don’t go through any trouble whatsoever, you just fly away. These are people who don’t read the Bible, so they don’t know what it says. We are here to manifest the salvation that He gave us by faith in the beginning. We are here to manifest, (Col.1:27) ... Christ in you, the hope of glory.  

The manifestation of salvation is Jesus manifested in you 30-, 60- and 100-fold. That can’t be anything other than Jesus because He said the seed is the Word of God sown by Jesus Himself. When we submit to the Word of God, the Word manifests Him in us. And we know from the New Testament that the “garments of salvation” are your works. (Rev.19:8) And it was given unto her (the Bride) that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints. Putting on evil works will not get you in the wedding.

(Isa.61:10)…for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.... Their righteous works are their clothing! (Rom.13:14) But put ye on the Lord Jesus Christ (Paul refers to Jesus as a garment), and make not provision for the flesh, to [fulfil] the lusts [thereof]. The Bible says to put off the old man. (Eph.4:22) That ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; (23) and that ye be renewed in the spirit of your mind, (24) and put on the new man, that after God hath been created in righteousness and holiness of truth. In other words, don’t serve the old man because, if you do, you’re putting on something that will not entitle you to the Kingdom.  

(Isa.61:10) …, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. And what do the jewels represent? They represent the righteousness of the Lord Jesus Christ, the nature of the Lord Jesus Christ in you! (Isa.61:11) For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. Praise be to God!  

We’ve been sown in the earth in order to bear fruit, but the first thing this corrupt flesh does is try to put to death that seed of the Kingdom. (Gen.1:11) And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. Just as each seed brings forth after its own kind, so the Word of God brings forth Jesus Christ; He is the Word of God. The only seed you really want to plant in your heart is the Word of God because only that can bring forth Jesus Christ. And we want to manifest Jesus Christ because (Joh.3:13) ... no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.  

So Christ in you, that spiritual man Who’s been recreated in His image, is the only hope of glory. People want to know, “Why do Christians go through so much?” Well, Jesus said, (Joh.12:24) Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. And glory to God! The Lord has sown the right seed in the earth to bring forth His Son and that seed is His Word. Nothing else can bring forth the Son; anything else would be antichrist. You know, “anti” has two meanings: it has the meaning of “against” and it has the meaning of “in the place of.” There are some things that look to the world to be similar to the Son, yet they’re not the Son, and religions do that. They like to have something very similar but that is not so crucifying to their flesh. They like leaven in their bread. 

Religion that is made after man’s design, religion that doesn’t involve obedience to Scripture, that is antichrist. It has taken the place of Christ. (Eze.33:7) So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me. (8) When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand. (9) Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul. Apostate religion is guilty of the blood of the saints because it doesn’t tell the truth which sets free. 

Now let’s go back to Isaiah 61:10 again and look at it more closely. (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.... What are these garments and this robe? I briefly mentioned previously that I believe this speaks about the manifestation of salvation. You know, we all have salvation by faith, but (Heb.11:1 KJV) Faith is the substance of the thing hoped for, the evidence of things not seen. Faith is believing for things you don’t yet manifest, you don’t yet see with your eyes, etc.  

One of the best texts about putting on the “garments of salvation” is in Romans. As you read it, notice how the word “salvation” is used. Many people refer to salvation as only something in the past. They don’t understand it’s in the past because we accept by faith what was accomplished at the cross, but what was accomplished at the cross is being manifested as we walk out that faith. If you’re not walking by faith, then salvation is not being manifested; you are not changing day-by-day. If you’re not walking by faith, you are not coming into His image. You’re not manifesting your salvation 30-, 60- and 100-fold.  

(Rom.13:11) And this, knowing the season, that already it is time for you to awake out of sleep (Oh, if it was true then, it’s certainly true today!): for now is salvation nearer to us than when we first believed. These are Christians here who already have salvation and he’s telling them, “Now is salvation nearer to us than when we first believed.” So what does he mean by that? He’s talking about the fulfillment of salvation, the manifestation of salvation. When we first believed, most of our salvation was by faith and not by manifestation. But the further we go down the road of walking by faith and the more we “put ye on the Lord Jesus Christ,” the less our salvation is by faith and the more of it is by manifestation.  

Most of the Church doesn’t understand that the Lord has put us here to lose our life in order to gain our life. As Scripture tells us, we are to be (1Pe.2:1) Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, (2) as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation. That’s what we call “bearing fruit.” (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness (These works of darkness are garments, too, but they’re not the garments of salvation.), and let us put on the armor of light. This is the “garment of salvation.”  

(Rom.13:13) Let us walk becomingly (So many people reject works, but the Christian who walks by faith will have the works of God. God puts His ability in them.), as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ (So you cast off the “works of darkness” and you “put on the armor of light,” and now he tells you that the “armor of light” is the Lord Jesus Christ.), and make not provision for the flesh, to fulfil the lusts thereof. There you see two garments: the garment of the works of the flesh and a garment of the works of Christ. This “garment of salvation” is very clearly putting on Christ.  

I also especially like (1Ti.6:11) But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (12) Fight the good fight of the faith, lay hold on the life eternal.... You have to fight! Yes, you have life eternal by faith, but then you have to continue to exercise that faith. You know, life eternal can be found only in the life of Jesus Christ; there’s no other eternal life out there. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. See, you can’t claim the life of Christ without abiding in the Son.  

Jesus Himself said, (Joh.15:1) I am the true vine, and my Father is the husbandman. (2) Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. (Mat.7:16) By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? (17) Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. (18) A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. (19) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. (20) Therefore by their fruits ye shall know them. Abiding in the Son is where this life is and you abide in Christ as you follow after these attributes of Christ.  

(1Ti.6:12) Fight the good fight of the faith, lay hold on the life eternal (You fight by using your faith to lay hold of these attributes of Christ!), whereunto thou wast called.... The word “called” is kaleo and it means “invited.” We’ve been invited to partake of the nature of Jesus Christ. You were called to lay hold on eternal life, but how do you do that? The first thing you have to do is accept it as a free gift by faith which (Rom.4:17) ... calleth the things that are not, as though they were. Faith is what Jesus said in, (Mar.11:24) ... All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. (Heb.11:1) Now faith is assurance of things hoped for, a conviction of things not seen.  

When you claim salvation by faith, you’re giving God the substance, but you don’t have the evidence yet. There’s no complete manifestation of it yet. Your faith is accounted as righteousness, but you have to keep walking in that faith to be accounted as righteous. And as you walk this faith out, you manifest more and more of what you’re believing for, until you don’t need the faith anymore because you have the full manifestation. Faith is a means to an end and the end is Jesus Christ. He is eternal life!  

(1Ti.6:12) Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. What is the “good confession”? Well, you confess that you are saved! The Greek word for “salvation” is soteria and it means “all my needs supplied, ‘like a little baby.’” Soteria is salvation for your spirit, soul, body and circumstances; it covers everything. And the word for “confession” there is homologeo, which means “to speak the same thing”; in other words, to agree with what the Word says about you and what God has done for you. In the midst of the trial, you must speak in agreement with what the Word says about you. If you don’t, you’re not going to receive salvation in that trial.  

For example, if you need a healing and you don’t agree that (Isa.53:5) ... with his stripes, we are healed, then you’re not going to get that healing. If you need salvation for your soul, if you need deliverance from demons, whatever your need may be, you are not going to get that part of salvation unless you come into agreement with what the Word says. Jesus is the Word and Jesus is our high priest. (Heb.4:14) Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. We need to confess Him before men so that He can present that confession as an offering before the Father; the Bible is very clear about this. 

(1Ti.6:13) I charge thee in the sight of God, who giveth life to all, and of Christ Jesus, who before Pontius Pilate witnessed the good confession.... And what was His confession? (Joh.18:36) Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (1Ti.6:13) … and of Christ Jesus, who before Pontius Pilate witnessed the good confession; (14) that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ. Believe it or not, this has nothing whatsoever to do with Jesus coming in the clouds. It has to do with the coming of Jesus in you! Notice: You keep the commandment until Jesus is manifested in you.  

The word “appearing” here is the word Epiphaneia and it means “to shine forth from,” so this is talking about the Lord shining forth from you. You keep the commandment without spot and without reproach until the “appearing,” the Epiphaneia, of the Lord Jesus Christ in you. Jesus had the Epiphaneia. That means the One Who shined out of the son of David was the Son of God. We’re going to look at this a little later, but right now I want to point out to you the Epiphaneia, this “shining forth from.” What is it that shines forth from us? Well, we have this blessing of Jesus Christ Who lives in us, but He’s not manifested to the world. (2Co.4:7) But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. This light that is shining out of darkness is the manifestation of Christ in you, the manifestation of your sanctification, if you will.  

(2Co.4:6) Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. And the Scripture says about Jesus, (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (10) but hath now been manifested (“Manifested” here is the word phaneroo from the root phaneros, and it means “to render apparent ... as opposed to what is concealed and invisible.”) by the appearing of our Saviour Christ Jesus.... It’s as if the light of Jesus Christ that’s in you is shining brighter and brighter, as the Bible says. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.  

You know, this light is actually visible in the spirit realm and, even in the physical realm, some people have seen it with their eyes. They don’t realize that this glow around people is something that the Spirit is enabling them to see. And this shining becomes brighter as more and more of Jesus is manifested. (2Ti.1:10) But hath now been manifested (In other words, this “shining forth” is becoming visible.) by the appearing of our Saviour Christ Jesus.... The word “appearing” is that same word, Epiphaneia, meaning “to shine forth from.” So Jesus had an Epiphaneia, a “shining forth” from Him when He was on the earth, and we are to keep the commandments without spot and without reproach until our Lord Jesus Christ shines out of us! Awesome! This is sanctification; this is the manifestation of our salvation. 

(1Ti.6:18) That they do good, that they be rich in good works, that they be ready to distribute, willing to communicate (In the Greek, this word means “share.”); (1Ti.6:19) laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed. See, you don’t have the manifestation of everything you’re going to receive when you first come to Jesus. The manifestation of your salvation is progressive and you “lay hold on the life which is life indeed” as you come into agreement with the Word. The only people who can prove they’ve walked by faith are those people who have power in their life to walk away from sin. There are people who claim they have faith, but they don’t have any works.  

Well, James said, (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith. A person who has the works of the Lord Jesus Christ, a person who can keep the commandments as He commanded, the one whom He said loves Him, this person has grace from God to do what they’re doing. And you don’t receive grace without faith, so the person who has faith is the person who is walking in the steps of Jesus Christ. They are progressing, they are manifesting their salvation, they are growing in the ways of the Lord. Amen!  

Before we go on, let me point out that Isaiah was speaking in the first person when he said in (Isa.61:1) The Spirit of the Lord God is upon me... And you may be thinking, “Well, he was talking about the coming of Jesus.” That’s true, but Who was Jesus? (Rom.1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared to be the Son of God with power, according to the spirit of holiness.... Jesus was the Son of God come in a body of the son of David; that’s Who Jesus was. Is Jesus coming today in His people? Of course! That’s what salvation is: (Col.1:27) ... Christ in you, the hope of glory. He is Immanuel, meaning God with us. He is coming as the Word is manifested in you as you abide in Him, so Christ is being manifested in you because He is the Word!  

I believe Isaiah is a type of the Man-child here because the One Who was speaking out of Isaiah is Jesus Christ, the same One Who fulfilled the first half of this prophecy 2000 years ago. (Luk.4:18) The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, (19) To proclaim the acceptable year of the Lord. (20) And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him. (21)  And he began to say unto them, To-day hath this scripture been fulfilled in your ears.  You know, Isaiah preached just before and during the time when the Assyrian Beast was coming to take God’s people into captivity. He preached at a time just like today when, once again, the Beast is coming to bring God’s people into captivity.  

And probably some of you out there are saying, “But I’m going to escape that!” Well, I pray that you do! But I can tell you it’s not going to be the way that’s been taught traditionally; we’re not going to fly away. What Jesus did say, however, was (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man. 

Now let’s read on in (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; he hath covered me with the robe of righteousness, as a bridegroom.... In what way was Isaiah, or the Man-child, like a bridegroom? We know that Jesus was the Bridegroom, was He not? When John saw the disciples following after Jesus, he said in (Joh.3:29) He that hath the bride is the bridegroom.... The Son of God was manifested in the son of David. He came to minister to the people the Word of God and to raise up the Bride to walk in His steps. This is the same thing that is about to happen today. The Man-child ministry is being raised up as a fulfillment of Revelation 12. They will be the first-fruits of those in whom Jesus lives.  

Jesus is going to manifest Himself in all of His holy people, but the first-fruits are going to be the first ones to fully enter into this by the grace of God. (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland.... When the Man-child comes, the One living inside of the Man-child, the One Who is here to fellowship with the Bride, is the Bridegroom! There’s going to be an exact fulfillment of what happened in Jesus’ day. Jesus was Who? He was the Son of God in the Spirit, Who was in the son of David in the flesh. He is coming this time in the same way! He’s coming in His people. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  

As you look into the mirror and see Jesus by faith, you’ll be transformed from glory to glory into the same image. Paul said, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. Those are words of faith and words of faith bring to pass the manifestation of that faith. Jesus is coming in His people. The Bridegroom is going to come in the Man-child and, as the Man-child speaks the Word of the Lord which is living in them, the Word of the Lord will raise up the Bride. So what the Scripture is saying here had a fulfillment in Isaiah’s day, it had a fulfillment in Jesus’ day and it will have a fulfillment in our day.  

Let’s read it again. (Isa.61:10) I will greatly rejoice in the Lord, my soul shall be joyful in my God; he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. Now in what way could Isaiah, or Jesus, or the Man-child, also be the Bride? Well, according to the Word of the Lord, we’re told that the Bride is the Heavenly Jerusalem. (Rev.21:9) And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. (10) And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God, (11) having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal.... See the glory; the light was shining out of her. 

And Paul said, (Heb.12:18) For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest ... (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The “heavenly Jerusalem” is those people who are obediently walking as disciples of Christ, walking in sanctification and the power of God -- things that most of Christianity has totally forgotten today.  

The people who lived in Jerusalem after it was taken from the Jebusites were under the dominion of King David. 2000 years ago, the “King David” of the Heavenly Jerusalem was Jesus. And today “King David” is coming again, manifested in His first-fruits leadership. This first-fruits leadership is also the “Bride” because, if the Bride is Jerusalem, and David sat on the Lord’s throne in Jerusalem to rule for Him, as did David’s son Solomon (1 Chronicles 29:23; 2 Chronicles 1:11; 2:11; 9:8), then David being in Jerusalem would make him a part of the Bride. Actually, David would be the head of the Bride. However, the Bible speaks of another prophet coming (Acts 3:22; 7:37).  

You say, “But that was Jesus!” That’s true, Jesus was the Man-child, but there’s also another prophet coming to fulfill the exact same prophecy in our day and that prophet is going to be Jesus in His Man-child. Jesus was a part of the Bride; He was the head of the Bride. He’s the head of the body, is He not? The Bride is the body who is manifesting Christ because Christ lives in his body and Christ lives in His Bride. Christ lives in anyone in whom the Word of God is manifested and being obeyed. He lives in that person and in that way there is a fulfillment of this.  

Continuing on in (Isa.61:11) For as the earth bringeth forth its bud (Now we’re talking about the benefits of this sanctification of Christ in you.), and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. In this day, God’s people are going to be manifested before the eyes of all the nations. Jesus Christ is coming to walk in all the nations! He’s going to do it in His people, beginning with His first-fruits.  

They are going to do the works of Jesus Christ of 2000 years ago and they’re going to pass this on to apostles, who are going to raise up the five-fold ministry. (Who are apostles, prophets, pastors, teachers and evangelists.) Jesus Christ is going to walk in those apostles and then He’s going to abide in that five-fold ministry, and then in all the people who receive the Word of that ministry. He is coming to manifest Himself in His body. Remember, the One Who lives in the true body of Christ is Jesus Christ! It’s His body and He lives in it!  

What we call the body of Christ nowadays, we have to call it by faith because we certainly can’t call it by manifestation, but the Lord is going to prove the power of His salvation. Before the Tribulation is over, all the nations are going to have seen the Lord Jesus Christ. He said, (Mat.10:40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. The nations are going to see Jesus in the body of Christ on this earth again, but they are not necessarily going to like Him; they never liked Him before. Only those who had been given eyes to see and ears to hear liked Jesus in His body. There are many people who claim to be “Christians,” yet they mistreat Christ in His body. They persecute and they crucify Christ in His body, but still they call themselves “Christians.” And what did Jesus have to say about that? (Mat.25:40) … Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.  

So now in (Isa.62:1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness.... This is that “shining forth from,” this Epiphaneia, this phaneroo, that we were talking about. (Isa.62:1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth.... Folks, we’re not going to have “Christians” in name only. These are going to be Christians whom God is going to raise up! You are either going to come into the Kingdom or you’re going to get out and He’s not going to rest until it happens. It’s going to happen before all the nations, not just up in Heaven somewhere!  

There wasn’t any chapter break there in the original; it just went right on, so He’s talking about doing this before all the nations. People are lying when they tell you you’re never going to manifest righteousness until you get to Heaven. If you wait until then, you have waited too late! We are sown in this earth to bear the fruit while we’re on this earth. These plants are growing up out of this dirt right here, folks. If all you’re doing is just waiting around because you’re listening to that apostate doctrine of “accept Jesus and you’ll fly away one day,” you’ve been lied to! Read the Word of God for yourself!  

(Isa.62:1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. (Glory to God!) (2) And the nations shall see thy righteousness (That doesn’t sound like God’s going to wait until you fly away to Heaven to save you, for goodness’ sake!), and all kings thy glory, and thou shalt be called by a new name, which the mouth of the Lord shall name. He said that this righteousness would “go forth as brightness, and her salvation as a lamp that burneth.” What is this “glory,” this “brightness,” this “lamp that burneth”? He said that kings would see “thy glory.” What is this talking about? Well, it’s right here: (Col.3:4) When Christ, who is our life.... The life of the Christian is Christ Himself because we’re just His body. The life inside of us has to be His life and, if you don’t believe you’re supposed to have the life of Christ, the very life that we read about in the Scriptures, then you’re living in apostate Christianity.  

(Col.3:4) When Christ, who is our life, shall be manifested (The word here is phaneroo and remember it means “to render apparent ... as opposed to what is concealed and invisible.” This is talking about Christ becoming more and more visible and shining out of you; He is the glory that “all kings” are going to see.), then shall ye also with him be manifested in glory. So when Christ is manifested in you, you’re going to be manifested in glory! What’s shining out of the saints that “all kings” are going to see is the glory of Christ! It is the life of Christ!  

Peter also spoke about this “caused to shine” and “made visible.” (2Pe.1:19) And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp (There it is, the “lamp that burneth”.) shining in a dark place, until the day dawn, and the day-star arise in your hearts. “Day-star” is an archaic term for the sun, which is also a parable of the Son, Jesus Christ. Christ is the lamp, Christ is the Day-star shining brighter and brighter in the dark places of your heart! (Pro.4:18) But the path of the righteous is as the dawning light.... The dawning light comes up higher and higher until it’s straight overhead, until all the shadows have been destroyed and there’s nothing but brightness everywhere, and that’s what he says happens in your heart.  

This is the “shining forth” that Paul’s speaking about when he says, (Col.1:27) To whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. There’s no other “hope of glory”; Christ in you is the glory. (Col.3:4) When Christ, who is our life, shall be manifested, then shall ye (He’s talking about you.) also with him be manifested in glory.  

(2Co.4:6) Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. “In the face of Jesus Christ” is the only way you can receive it because it’s by faith that you behold “in a mirror the glory of the Lord.” (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. You see that by faith with the imagination of your renewed mind (Ephesians 4:23) and, as you do that, you are transformed into that same image! In other words, what you see by faith is going to come to pass “from glory to glory.”  

And Paul goes on to say, (2Co.4:7) But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. (11) For we who live are always delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested (That’s the word Phaneroo again.) in our mortal flesh. Notice: That is this body, not the new body. Those apostate preachers are lying when they say that you won’t be perfected until you get to Heaven. We are bearing the fruit 30-, 60- and 100-fold here, and that’s what Jesus said in the Parable of the Sower (Matthew 13; Mark 4; Luke 8).  

So, the manifestation of the life of Christ in our mortal flesh is that light of the Son shining forth out of us, brighter and brighter, until the perfect day! (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. This is God’s plan, even though it’s been short-circuited by apostate religion teaching doctrines of demons that are not in the Bible. We’ve been lied to and robbed of God’s glory. Many people who think that they’re Christians are not growing up in Christ and bringing forth His fruit. But God says He’s not going to rest until all of the nation’s see Christ manifested in His people. Don’t be left out. 

Again in (Isa.62:1) For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. (2) And the nations shall see thy righteousness, and all kings thy glory.... Wow! This happened in Jesus’ day on a lesser scale, when Jesus was the body of Christ, and He was also a type and shadow for the body of Christ in our day, as we come out of the dark ages of Christianity. The whole world is going to see the power of His salvation in His people and it may make the Pharisees just as angry as when they saw Jesus the first time. 

(Isa.62:2) And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of the Lord shall name. By what name is this glorious people, in whom Jesus lives, going to be called? It couldn’t be anything other than the name of His Son! (Col.3:17) And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. Does that mean we just say the name? No. Whatsoever we do, in word or in deed, we are to do it in the nature, character and authority of Christ. The word for “name” is onoma in the New Testament and shem in the Old Testament, but they both have the same meaning, which is the “nature, character and authority” of a person or thing. The people of Shem, the Shemites, were the people of God; they were the people of the name.  

Different languages have different names for Jesus, but are you being filled with His name? Is His name being manifested in you? (Rev.2:17) He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh (You have to be an overcomer.), to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it. The word for “knoweth” there is ginosko and it means “to be taking in knowledge, to come to know, recognize … or to understand completely.” Ginosko “frequently indicates a relation between the person ‘knowing’ and the object known ... hence the establishment of a relationship.” Who knows the name of the Lord? The people who have the name of the Lord, the people who live in the name of the Lord, these are the people who know the name of the Lord.  

Jesus knew righteousness. He knew the name of the Lord, but the Pharisees and the Sadducees didn’t know the name of the Lord. They could only speak the title given to their Old Testament God because they didn’t know His nature, character and authority. They didn’t know Him. (Act.13:27) For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled [them] by condemning [him]. Only someone who is living in the name of the Lord, only someone in whom the name of the Lord is being manifested, can know the name of the Lord. In other words, only the “overcomers” can know the name.  

(Rev.3:10) Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth. We’ve already seen how God will keep those in the holy city Zion, in Jerusalem, from the “hour of trial,” just as in Esther. In the book of Esther, the bride was safe in the king’s house while the rest of God’s people were going through great tribulation. (Rev.3:11) I come quickly: hold fast that which thou hast, that no one take thy crown. (12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more.... I’m afraid a lot of Christian activity is in and out, and in and out. One day you’re abiding in Christ, you’re abiding in the Temple, and then the next day you’re out there in the world, living in the flesh.  

But the person who overcomes will live in the Temple of God in God’s presence all the time. (Rev.3:12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name. Now is this someone who has names written all over them? No, it’s not meant to be taken literally. This is talking about the Bride taking on the name: the nature, character and authority of the Bridegroom! This is talking about God manifesting the name in them.  

Jesus said, (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. When did Jesus ever mention the Old Testament name or title of God? He never did. He called Him “Father.” His people will call Him “Father.” (Jer.3:4) Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth? Jesus revealed the name in His actions. (Joh.14:9) Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? The name that He revealed to people was the nature, character and authority of the Father.  

And so it is today! We are ambassadors for Christ. We are to represent Him to the world. Revelation speaks about the name of the Beast in (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name. 

And then, right after that, Revelation speaks about the name of the Lord. (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand. (This is the first-fruits Man-child ministry.), having his name, and the name of his Father, written on their foreheads. He just got through talking about the name of the Beast being written on the foreheads of the Beast people. I don’t think you’re ever going to see either mark physically, so you have to take this spiritually. Revelation is not talking about the name of Jesus and the name of His Father written on the forehead, but about the nature, character and authority of the mind and works of Christ being manifested in the mind of God’s people.  

As a matter of fact, Jesus tells us, (Mat.28:19) Go ye therefore, and make disciples of all the nations, baptizing them into the name.... The numeric pattern and the ancient manuscripts all say “into,” “baptizing them into the name,” although most translations read “baptizing them in the name.” But you see, it’s not about speaking a name over somebody. It’s not saying any magic words over somebody. (Mat.28:19) Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit. Did you notice the way the word “name” is being used here? Any English teacher would tell you that this is talking about one name for all three! This has nothing to do with the oneness or twoness or trinity doctrines, but it does have to do with unity. Since the Greek word onoma means “nature, character and authority,” this is the nature, character and authority of “the Father, and of the Son, and of the Holy Spirit.”  

Jesus said He came in His Father’s name and onoma means “nature, character and authority,” not “title”! Therefore, when you’re baptized into the name, you’re putting on the name: the nature, character and authority of the Father, and of the Son, and of the Holy Spirit. This is also the Name or nature, character, and authority of Jesus. Both of these babtisms are mentioned in the word because it’s the same name or nature. (Rom.13:14) But put ye on the Lord Jesus Christ. The baptism is for the death of the old man and the resurrection of the new man. When you are baptized, Paul’s confession should be your confession: (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.  

God gave Himself for us. When you’re baptized, you don’t live anymore; Christ lives in you, so you have His name by faith! You are baptized into His nature, character and authority, which is why Paul tells us that when we look in a mirror, we see Jesus: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That’s the Gospel! We don’t live anymore; Christ lives in us. We accept by faith that His name is manifested in us.  

We are warned, (Exo.20:7) Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain. Why did He say that to His people? Was He talking about cursing? No, that has nothing whatsoever to do with using His name in profanity. It has to do with a person taking on His name for nothing, for naught. It has to do with a person taking on His name but not manifesting His name. We, as Christians, take on His name when we’re baptized because the old man’s dead and the new man lives. And the new man is (Col.1:27) … Christ in you, the hope of glory. Therefore, you are taking on His name, but the Christian who doesn’t bear any fruit is taking the name of the Lord in vain. It’s talking about you not living up to the name!  

What does the Lord say about those who take His name in vain? (Rev.3:1) … I know thy works, that thou hast a name that thou livest, and thou art dead. This is a person who has taken the name for nothing. His name is not going to be manifested in them because they have no faith. Remember what James said: (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith. Everyone who has faith is going to be manifesting Jesus Christ the further they walk down that road. Everyone! Those who merely say they believe, but who are not manifesting Jesus Christ, are not putting the old man to death so that the new man can come to life. What they have is not faith! They’re not beholding in a mirror the glory of the Lord.  

They choose to think that they manifested salvation when they stepped into the Kingdom and were given a new spirit. They’re not concerned about manifesting that spirit in their soul, which is their mind, will and emotions. God demands that we don’t take His name in vain. We have to bear the fruit of Christ. “Christian” means “Christ-like.”  

God expects us to walk by faith in Him to manifest Jesus Christ in us, but dead religion and dead preachers of dead religion have been short-circuiting this wonderful thing God wants to do. What does the Lord say He’s going to do? It’s awesome! In front of all the nations (Isaiah 62:1-2), He’s going to manifest the glory of Jesus Christ in His people. All the nations are going to see Jesus walk this earth again in corporate body of flesh. (Rom.8:3) For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh. And God has a people who are doing the same thing; they are condemning sin in the flesh. They are walking in the likeness of sinful flesh, but the One Who’s coming to life in them is Jesus Christ. He’s shining forth from them brighter and brighter!  

These are the people who have faith. They are the ones we call “believers”! Remember, it was the pagans who first called the followers of Christ “Christians” because they did the works of and had the fruit of Jesus Christ. “Christian” was a compliment that they gave to people whom God called “disciples” and “believers.” Believers have fruit! All believers have fruit! Disciples have fruit! All disciples have fruit! But not everybody called “Christian” is a Christian, nor has everybody called “Christian” borne any fruit. A “disciple” is “a learner and a follower,” a mathetes; they follow in the steps of Jesus. And a “believer” is somebody who is going to receive grace because of their faith.  

(Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. So we are being created to do the works of Jesus Christ. (Joh.14:12) Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. That’s what Jesus said; therefore, the people who really believe will be seen to be the people who do His works, keep His commandments and so on. Is it by their power? Not at all. It’s by His power because God gives grace to those who believe. Grace is God’s favor to walk above sin, to be overcomers. All of the promises in the Book of Revelation are only to the overcomers. And how were they able to overcome? They were able to overcome because God gave them grace and faith to believe. 

Endure to Manifest Salvation (2) - David Eells - UBBS 6.5.2024

Endure to Manifest Salvation (2) 

(audio) 

David Eells 6/5/24 

Let’s study more on how we manifest salvation and with God’s grace, I hope to encourage you to keep enduring in your faith to see the fruit. 

The Bible teaches a progressive manifestation of salvation. (1Ti.6:11) But thou, O man of God (so he’s talking to believers here), flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (12) Fight the good fight of the faith (We must fight! If you don’t fight, you lose! You must run the race.), lay hold on the life eternal.... We have eternal life by faith, but when you have something by faith, you don’t yet see it manifested. We as in (Rom.4:17) calleth the things that are not, as though they were… and if you endure in that faith, ultimately you see the manifestation of the fruit.  

For example, if you ask God to heal you and you claim that “by His stripes” you are healed, you are going to be sick until it has manifested. Salvation comes the same way. You must endure in your faith, claiming your right as a child of God over sin and as you keep on enduring in that faith, the fruit will be manifested. (1Ti.6:12) … lay hold on the life eternal, whereunto thou wast called.... You were called to lay hold on life eternal and if you think that “calling” is out there to the world, you are wrong! This invitation is to God’s children. The Greek word in that text for “call” is kaleo and it means “an invitation.” We have been invited to partake of the body and blood of Christ, but that doesn’t mean you are going to do it!  

(1Ti.6:12) …, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. But see, beginning is not ending, is it? You can start a race and then you can lay down on the sidelines, but we must run the race! We have no choice! We have been called to inherit eternal life, but that doesn’t mean we are going to make it, unless we stand by faith in the promises of God.  

And your faith needs to stand in the Word of God and not in somebody’s theology or somebody’s brilliant ideas. (Jud.3) Beloved, while I was giving all diligence to write unto you of our common salvation (by faith), I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. The only way you are going to do that is to get it from the Bible and not from a modern theologian.  

(2Ti.3:14) But abide thou in the things which thou hast learned (Paul is talking about what he, himself, has taught Timothy.) and hast been assured of, knowing of whom thou hast learned them. (15) And that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus. The sacred writings are able to make you wise unto salvation; nobody else’s writings can do that. Even good teachers don’t have this power, except to the extent that they show you the sacred writings. Words of truth are the supernatural power of God.  

You know, I never went to an altar when I was young. Before I ever heard a preacher, I was saved just through reading the Bible. Somebody challenged me to read the Bible and it changed my life; these Words are supernatural. (Joh.6:68) Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And those “words of eternal life” are able to make you wise unto the manifestation of salvation. God wants to finish this work and God is able to manifestly complete salvation in you. “Salvation,” or soteria, is deliverance from sin, and the curse of sin and of death. Many preachers today say you will never attain to the manifestation of salvation, but God is able to do it in you.  

(Heb.7:25) Wherefore also he is able to save to the uttermost.... The Greek word for “uttermost” is “completely.” He is talking to Christians here, people who are saved by faith, and he’s saying, “Listen, God is able to save you completely!” (Heb.7:25) Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them. Jesus “ever liveth to make intercession” for us and you must draw near to God through Him. We go to God in the name of Jesus Christ and what He accomplished for us on the cross. You can come boldly before the Throne of Grace to receive help in time of need because of the name of Jesus Christ. We know Jesus’ name means His “nature, character and authority.”  

And God is able to complete this work in those who believe it, but He is waiting for you to draw near unto God through Jesus Christ and believe it is an accomplished work. So now you ask, “Well, David, do you mean I must believe salvation is an accomplished work, but believe it is not an accomplished work?” Yes. It is very important that you understand you haven’t manifested salvation yet, so that you will (Php.3:14) Press on toward the goal unto the prize of the high calling of God in Christ Jesus. It is very important that you exercise faith. Faith (Rom.4:17) ... calleth the things that are not, as though they were. You are reaching out for a gift of God. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble. Give diligence to make your calling and election sure.  Then you will manifest the fruit of salvation, 30, 60, and 100 fold.

You know you are called. You can feel the invitation of God in your heart to partake of Christ and you have partaken of Christ, but do you know if you are elect? (Mat.22:14) For many are called, but few chosen. You are chosen, you are elect, only if you endure in your faith to bear fruit. The Lord called all Israel out of Egypt, but they were not all chosen because many of them rebelled against God and they would not walk by faith in the trials in the wilderness.  

(Jud.5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. We see that they started out believing because they came out of Egypt, but then they fell into unbelief when they went through the trials in the wilderness. When we are going through trials, we need to have our faith in God. We need to know that a sovereign God has a purpose in designing these trials that surround our life. There is a goal to be reached for and our purpose for being here is to reach that goal.  

Let’s look at the parable of the talents. (Mat.22:14) For it is as when a man, going into another country, called his own servants, and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. (16) Straightway he that received the five talents went and traded with them, and made other five talents. (17) In like manner he also that received the two gained other two. (18) But he that received the one went away and digged in the earth, and hid his lord’s money. There is a goal for each person to meet and that goal is to bring forth, to manifest, the fruit of what God has put in us. You are to bring forth Christ in you, the hope of glory (Colossians 1:27).  

There are many people who have received a “talent,” but they have done nothing with it. It has brought forth no fruit in their life. God put us here, like planting a seed in the earth, and we’re supposed to bear fruit, yet some people think, “All I have to do is just hold on to what I have.” Well, just holding on to what they have is called being an “unprofitable servant”! God’s plan is to bring forth Christ in us and He put us here for that purpose. He has already given us every power that we need and all of it comes through faith. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue.  

If you didn’t step into the Kingdom but two years ago, that was God’s plan because Jesus said, (Joh.6:44) No man can come to me, except the Father that sent me draw him.... Don’t panic and think, “Oh, my! I’ve started in the middle of my life and I needed my whole life!” No, you need exactly the amount of time God put you in the Kingdom, to do what God has given you to do, so don’t worry about that, but do something with what He has given you. You can do it because Jesus made it possible. That is the Gospel! That is the Good News! It doesn’t take a long, long time to bear fruit. Remember that faith is accounted as righteousness. If you die anywhere along this road upward and you are walking on this road with Christ, your faith is counted as righteousness. But, you have to be on the road and you have to be in the race.  

The Good News is that faith is accounted as righteousness, until you attain righteousness. Did you know that even a “baby” Christian can be doing what God sent them to do? Look at the natural parable. A baby learning to walk gets up and falls, gets up and falls, but each time they walk a little farther. That’s the way our life is, too. A “baby” Christian is learning to walk more and more by faith, even though they might not be able to endure to the end of a trial. They fall and then they get up again but they walk a little farther the next time before they fall, so they’re bearing fruit, even as a baby. You can’t say that they’re lost. But if they just sit on the ground and don’t try to get up again because of discouragement and unbelief, they never grow.  

There are many who have been with the Lord for 40 or so years, but they haven’t grown. They’ve done nothing with what God has given them. The “talent” that we’ve been given is the seed of God and that seed brings forth the life of God. He has given each of us the “talent” or ability to be what Jesus is, and as different members of the body of Christ, we take care of different parts of Christ. We have different parts of the body to manifest and we’re only called to bring forth what God has put in. He is the sower who sows the Word in our heart but we must cooperate and read it. He is the One Who makes it possible and through faith we will mature and bring forth the fruit.  

We’ve been given authority over all the power of the enemy. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. The devil has no power over us, if we believe the Gospel. He only takes his power when he deceives us into believing he has power. We have been given authority over all the power of the enemy. It says “enemy” there, not just “devil.” This means all of your enemies, including the flesh. (Eph.6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God.  

And we have been given the authority to use God’s Word as a two-edged sword. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. There’s one edge for us and one edge for the devil, but in order for the sword of the Word to be effective, it has to be according to the Word that was first delivered unto the saints. We have to hold fast with faith in the true Word. 

You have to be diligent to make your calling and election sure. (2Pe.1:10) Wherefore, brethren, give the more diligence (meaning “careful or persistent work or effort”) to make your calling and election sure.... Now let me point out to you where many Bible versions have continued an error: (2Pe.1:5) Yea, and for this very cause adding on your part all diligence, in your faith.... There should not be a comma after “diligence.” The comma belongs after “faith”! The correct translation is, “Adding on your part all diligence in your faith, supply virtue....” We can do that; we can be diligent in our faith because faith is the foundational gift from God. 

And when we read these Scriptures in the original language, we see clearly that each fruit of the Spirit is inside the previous one. Notice: (2Pe.1:5) Yea, and for this very cause adding on your part all diligence in your faith, supply virtue; and in [your] virtue knowledge; (6) and in [your] knowledge self-control; and in [your] self-control patience; and in [your] patience godliness; (7) and in [your] godliness brotherly kindness; and in [your] brotherly kindness love.  

However, there’s a mistranslation of this in the King James: (2Pe.1:5 KJV) And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (6 KJV) And to knowledge temperance; and to temperance patience; and to patience godliness; (7 KJV) And to godliness brotherly kindness; and to brotherly kindness charity. The error here is that you have to add each fruit of the Spirit to the previous one, but when you look at it correctly, everything is in faith. Each fruit of the Spirit is in the previous one and the first one is faith, and faith is a gift from God! You don’t add anything to what God has done! All you need is faith in what God has done!  

Here’s another confirmation that all the fruits of the Spirit are found in faith: (Phm.6) That the fellowship (Meaning “the communication” or “the sharing.”) of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ. When you realize that all the fruits of the Spirit are in your faith, then the fellowship, or communication, or sharing of your faith becomes effectual to produce the intended result, which is “Christ in you, the hope of glory.” All you need is faith! Peter said to give “diligence in your faith” to manifest the gift that God has given you. Everything God has given you is in faith. All of the fruit of the Spirit is in faith. If you exercise the faith of God, all these things will be manifested.  

The “talent,” the seed of God, is in faith. When God gave you the Spirit of Christ, He gave you the ability to walk as Christ walked, but you need to be diligent in using the faith that God gave you to (1Ti.6:12) Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called,… Now, you could just sit there and not use your sword, but the Bible says, (Jer.48:10) Cursed be he that doeth the work of the Lord negligently; and cursed be he that keepeth back his sword from blood. We have to do something with our faith.  

Every day you have a battle to fight and your enemies are the flesh and demonic spirits. You can’t just sit back and do nothing! If you don’t fight, you lose! If you don’t fight, you are not bearing fruit! You must fight! We have to pick up our sword and fight! “Diligence” means to take the faith that God gave you and use it! Fight with it and you will win! In fact, Peter says that diligence in your faith is how you make your election sure. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble.  

This next verse is another one that would probably get you called a “heretic” if you got up in front of most churches and read it to them. (2Pe.1:11) For thus (or “in this way”) shall be richly supplied unto you (speaking to Christians) the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Now you are seeing manifested salvation! When you are entering into Christ and you are entering into salvation, you are entering into the Kingdom of God! And when you manifestly enter into the Kingdom, you leave sin behind because there is no sin in God’s Kingdom. You see the progressiveness of your salvation here. You cannot separate “diligence in your faith” from salvation. And remember that faith is accounted as righteousness, so don’t become worried, or anxious because that just defeats the purpose. God wants you to walk by faith in what He has given you as a free gift. It’s already yours!  

Jesus said in (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. He also said in (Joh.19:30) ... It is finished....” We conquered the devil at the cross. We conquered sin and the curse at the cross. You will win! Take the Word of God and use it on the devil like Jesus did when He was tempted in the wilderness. The devil can’t stand before the Word of God! Plunder the devil’s kingdom! Jesus said in (Luk.11:23) He that is not with me is against me; and he that gathereth not with me scattereth. Everybody who does not gather or plunder of the devil’s kingdom is going to scatter. 

You make your election sure by walking in these things. You can do it! Don’t say you can’t! If you say you can’t, it’s because you don’t believe the Gospel. We’re here to prove who it is who truly believes. (Php.4:13) I can do all things in him that strengtheneth me. Be careful or you will prove yourself not to be a believer! It will be revealed who the believers are and it is not all of the called. It is the elect who are the believers because they are the overcomers who bear fruit to be chosen or elect.  

We need this knowledge, which is the “sword” in our hands. (Eph.6:10) Finally, be strong in the Lord, and in the strength of his might. (11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God.  

We’re to take the “sword of the Spirit,” but some people are sitting on their sword. You are responsible to take it! Whether the preacher gives it to you or not, you are responsible to take it. If you don’t take the sword and fight with it, you will not win. Taking the sword of the Spirit will bring you “unto salvation.” (1Pe.2:2) As newborn babes, long for the spiritual milk which is without guile (or “without deception”), that ye may grow thereby unto salvation. Some translations leave out “unto salvation” and that is a major problem. The Bible talks a lot about progressive salvation, yet most churches teach only instantaneous salvation. You have to understand about progressive salvation or it will destroy your motivation. You begin to think, “This is great! It’s all finished! All I have to do is sit down and wait to fly away.” No, now you must walk into what was provided for you.  

When you were baptized, by faith the old man died and you were united with Christ in the likeness of His death. The water symbolized that the old man was put to death by the Word. That was your act of faith. But what if you go on in your life after baptism and you don’t ever put to death the old man with the “washing of water with the word” as in (Eph 5:26)? Suppose you just reckon it accomplished when you were baptized and you don’t take the sword of the Word and put to death the old man. Will you ever actually manifest the salvation that God has given you? No! Baptism is an act of faith and it as in (Rom.4:17) ... Calleth the things that are not, as though they were. It says, “Now the old man is dead! Now I am delivered from the power of sin! Now I am delivered from the power of darkness! Now Jesus lives in me!”  

As you walk out your faith the rest of your Christian life, you need to put the old man to death. Don’t let him live to say what he wants to say and do what he wants to do. You stick the sword of the Word in him and tell him, “No! Take that! You’re dead! Dead men can’t talk! Dead men can’t walk! You’re dead!” You walk out your baptism and let the water, which is the Word of God, put to death the old man. You keep pushing off that old man into that water so he drowns. He will die!  

God gave me a vision of that at the beginning of my Christian walk. I was going down an old dusty, dirty road and I had this old man on my back, piggyback. And I came up to this lake and jumped in, but that old man tried to climb up onto my head. Well, I just kept stiff-arming him and pushing him off, and pretty soon he drowned. And God showed me, “That’s your life!” So you jump into that water and you stay in that water. The old man is allergic to that water and you just keep pushing him off while you are in the water and it will kill him. It’s God’s plan. The act of faith without the works that follow it is incomplete. (Jas.2:20) But wilt thou know, O vain man, that faith apart from works is barren? Baptism is an act of faith and the work that follows it is that now you have to use the Word to put the old man to death. You walk it out using the faith in what Jesus did on the cross. That’s our progressive salvation.  

Complete salvation is the redemption of our body. In (Rom.8:23) And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit,] the redemption of our body. (24) For in hope were we saved.... The Greek word “hope” means “a favorable and confident expectation; a forward look with assurance.” We need to understand the difference between “hope” and “faith.” “Hope” looks toward the future and “faith” looks at the past. “Faith” says, “It is done” because of what happened on the cross. “Hope” is looking to the future to see it accomplished and “hope” is firmly expecting it to be accomplished.  

(Rom.8:25) But if we hope for that which we see not, [then] do we with patience wait for it. We are patiently waiting for what we received by faith at the beginning, patiently waiting for it to come to pass. We must patiently go through these trials of our faith. (Jas.1:3) Faith worketh patience. (4) And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. We have to be patient to see it come to pass, while hoping for something we do not see yet. We are hoping for this salvation to be manifested, to be completed. We have faith that it is complete and we have hope to see it come to pass.  

The Bible teaches that our spirit is born-again when we repent and receive the Spirit of Christ. So what does the Bible say about the soul? This is something that I wish every Christian would come to understand: (1Pe.1:21) Who through him (which is Christ) are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. (22) Seeing ye have purified your souls in your obedience to the truth.... When Peter uses the word “seeing,” he means with the eye of faith, “seeing” in the Spirit.” He wants you to see this by faith.  

(1Pe.1:22) Seeing ye have purified your souls in your obedience to the truth (Your spirit is simply purified by repentance, but your soul is purified by obeying the truth.) unto unfeigned love of the brethren, love one another from the heart fervently: (23) having been begotten again.... This is the Greek word gennao and it’s the same word used in John 3:5. It means “born again.” You must be born again. (23) Having been begotten (born) again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. When your spirit is born again, that’s the very first knowledge you have of being a child of God. Every Christian is born again in spirit, but being born again in soul is a progressive thing through your obedience. And you are able to be obedient because of your faith.  

The “seed” God puts in you to give you rebirth is incorruptible. When you have received that seed, you are not corruptible, and when that seed is in you, you don’t sin. Then that seed progressively takes over your life and your soul, until your whole soul is born of God. God’s purpose is to replace your soul with Christ’s Soul, and that means to put the Word of God in your life and in your heart. The Word of God is Christ and when you are born of Christ, that’s incorruptible seed! In your obedience to the truth, your soul is born of God. The first part of salvation, being born again of spirit, is very simple, but being born again of soul is bearing the fruit of Jesus Christ. Born again of soul is manifesting the fruit of Jesus Christ and it is letting the Word live through you.  

Continuing (1Pe.1:24) For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: (25) But the word of the Lord abideth forever. The flesh has to die, but the Word of God has to be manifested in our life and, so, being born again takes on a larger meaning, larger ideas, larger understanding. You have to keep on walking and standing in Christ for your soul to be born again. When the Bible talks about bearing fruit, it’s talking about bearing fruit in the soul. You don’t have anything to do with bearing fruit in the spirit. Christ did that! If He didn’t do that, then Christ does not dwell in your spirit because He will not dwell in an unclean temple.  

When your spirit is clean, He said in (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. That was a promise of the New Covenant. But notice that He promised us a new heart, which shows you that the heart is not the spirit because He made two promises there. The soul is where you bear fruit and the person who doesn’t bear fruit is an unprofitable servant.  

Now continuing with being born-again, (Joh.3:1) Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: (2) the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him. (3) Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God. (4) Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born? (5) Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.  

Many people say, “That’s talking about the ‘water’ of natural birth.” Well, they must be thinking like Nicodemus that Jesus was saying, “You have to go back into your mother’s womb.” That wasn’t what Jesus was saying. Notice Jesus said, “Except one,” and that’s somebody who has already been born the first time. See, we have to be born of water and the Spirit, and that is the washing of water with the Word of God and the Spirit of God. We must be born again of that, and it doesn’t stop at our spirit. In fact, it doesn’t stop until we are Christlike, until we have a soul and a body like His. But you have to agree with God in this total process, from beginning to end, and the only way you can stay in agreement with God is by faith. You must take up the sword and fight the good fight of faith, and (1Ti.6:19) ... lay hold on the life which is life indeed.  

Other Scriptures that talk about the latter end of your work on earth are: (1Pe.1:5) Who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time. By the way, “time” was not in the original. There is no numeric pattern for “in the last time.” The correct translation is “in the last” because this isn’t “the last time” he’s talking about. Peter is talking about your life here, about the finishing of the product in you, which is “ready to be revealed” at the end of God’s work in you. His salvation is going to be manifested in people through their faith. (1Pe.1:6) Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials, (7) that the proof of your faith, [being] more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: “ 

The revelation of Jesus Christ” here is talking about is the revelation of Jesus Christ in you! This is not talking about His coming in the sky. Everything that you’re going through is so that Christ may be revealed in you. (1Pe.1:8) whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory: (9) receiving the end of your faith, [even] the salvation of [your] souls. Salvation is not the beginning of your faith; it’s the end of your faith. We go through all these trials down here by faith. We are guarded through this faith that we have, unto a salvation that is ready to be revealed at the end of our old life.  

And we go through all of this in order for Christ to be revealed in us and so that we receive the salvation of our souls. This is what we are here for, to be saved in our souls. God’s purpose is to have a new spirit in us, so that the Holy Spirit can move through our spirit, to manifest Christ in our souls through our obedience to the Holy Spirit. That’s the whole purpose of God. (Rom.8:29) For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren. Christ was the firstborn among many brethren. God is bringing forth sons of God on the earth today!